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Category: New Testament

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Christian art Exterminationism Friedrich Nietzsche Matthias Grünewald New Testament Old Testament Racial right Technology

Prostrated anti-Semites


Sometimes it is important to focus on a detail of a masterpiece of Christian art; for example, close-ups of Jesus’ feet and hands nailed to the cross. Here we see the contorted feet of Grünewald: a painter of the badly named ‘German Renaissance’. Grünewald ignored the Greco-Roman world of the Italian Renaissance to continue the style of late Central European medieval art.

In the Gates of Vienna discussion forum, ten years ago a Swede commented that all Westerners are now either Christians or liberals. I would paraphrase that statement by saying that every white is either Christian or neo-Christian. This includes the alt-right atheists, unable to let Christian ethics go. Even most anti-Semites remain prostrated before the contorted feet of the crucified Jew.

For that reason I do not even comment on The Occidental Observer anymore. But I am very amused that a few who have broken away with such ethics try to argue with Christians and neo-Christians on The Occidental Observer and Unz Review. In this site I have collected many comments from Robert Morgan, but I have also expressed my differences with him regarding technology.

Well: a regular visitor to The West’s Darkest Hour has been discussing technology with Morgan (here). Morgan is anti-Christian. Adunai, another anti-Christian, has also discussed with others in that webzine. What Adunai replied to one of these Christians reminds me of something that caught my attention from the first time I read Nietzsche, more than forty years ago.

Nietzsche said that while he rejected the universal love ethic that the New Testament preached, he loved the Old Testament because, unlike the gospel, the ancient Hebrews fulfilled Darwinian laws.

Obviously I’m rephrasing Nietzsche, but in essence he said that. What now has piqued my attention is that white nationalists who have not broken with the religion of their parents see things the other way around: they accept the New Testament and reject the Old. They do not realise that, with this, they have fallen into the trap that the Semitic authors of the New Testament set up for them: to use the fairness of the fair race to invert the values of that race. I refer to the transit from a culture when handsome Greco-Roman statues were so much admired to Grünewald’s feet.

Next, Adunai’s responses to Morgan and others on Unz Review:
 

______ 卐 ______

 

Robert Morgan said: Civilization too is a revolt against Nature.

Adunai responded: How so? The very definition of humans is a bit anti-Nature, but nothing’s wrong with that. Man invented fire and scorched woods with it—like any other form of life, he wants to kill everything around himself. Humans destroy species in Amazonia, they breed out pathetic mutants such as dogs, cows and wheat—all to consume and to enslave, in order to ensure their own survival.

The problem only arises when their super-animal intelligence bugs out and accepts the anti-Nature inside themselves, the anti-human suicide—see Christianity. No other animal would fall for the schizophrenia of a virgin mother of a resurrected corpse, and for a god that gives ‘life’ as a reward for death. But no other animal has invented a space rocket either.

It’s just hard for humans to accept a science-inspired atheist Darwinian worldview. But I believe it to be possible—see the DPR of Korea.

P.S. It’s a shame Laurent Guyénot is a 9/11 truther. How can one see through the madness of Christianity, and yet swallow the lies of truthers?
 

A commenter said: It is obvious that the OT is just Jew mystical garbage filled with tribal hate.

Adunai responded: You are so Christian, you see the good part of the Bible as the bad one. That tribal hate you speak of is precisely what we need! What we must admire and put into myth! What every single healthy nation has lived with.

Currently, you hate Jews for being racist. That’s insane. No wonder Jews despise Christians—just like a scientist ‘despises’ the poison he has created, he will not drink it himself. Think War—Harm Your Enemies—Produce Children.
 

Robert Morgan said: ‘Technological innovation tore those barriers down. With the barriers down and races mingling freely, discrete human races and discrete cultures are doomed’.

Adunai responded: I never understood this position. Hadn’t it be for the Christian axiology, the White race would have cleansed all of Africa, Asia and America of the non-White nations as early as in the 1890s. Or for sure in the 1950s, with the advent of atomic weapons.

Why do you focus so firmly on the technologies failing to see it as a tool Whites have used as they have seen fit? The problem is not the technology, it is purely the axiology. Technology only allowed the HIV to transition into the AIDS.

But for all I care, it’s only for the better. Better to deal with this menace sooner than later. Europe had little hope in 317, even less in 732 and 800 (when the Franks failed to kill the Church). The French, industrial and green revolutions do not change that.

In short, I disagree with your pessimism concerning technology.
 

Robert Morgan said: ‘Further, you seem to be very much in the “free will” / man is a special creation camp (basically a Biblical point of view), and as I said above, I’m a determinist, so I believe free will is an illusion’.

Adunai responded: So, you believe the Whites’ conversion to Christianity to have been unavoidable? That is pessimistic.

Of course, there is something in the Aryan’s psyche that has failed him—see Buddhism in India. There is also the deep contradiction that I see between man as an animal and his newfound intelligence and introspection, his ability to commit suicide, his ability to hate all life. It is in our Nature to destroy Nature, and that is healthy, but can inspire Christianity as a side-effect.

But I am an optimist and I disagree that the White man was born irredeemably defective, that the Jew is our perfect parasite. Because if it is so, or at least cannot be fought against, then all hope is lost, or worse yet, never existed to begin with.
 

Robert Morgan said: ‘Therefore, when you say something like “whites could have” done this, that, or the other thing, it makes no sense to me. They had what they thought were very good reasons for not doing it, or in effect had no choice’.

Adunai responded: Whites could have made a party that tried to curtail the destruction by technology. Oh wait, they did—namely, the NSDAP. Even the last anti-Christian emperor was born after 317.

What I’m saying is that Whites could have denied Christianity in the 4th, 8th, 16th or 20th century, but chose not to. They could have mastered technology, for with the right axiology, it would have spelled certain doom for all non-White nations on Earth, and not at all led to any race-mixing—but under Christianity, it did provoke suicide. You can only see technology under Christianity, and you think it’s the only way [red emphasis by Ed.].

When you see a car, you see a Negro arriving in Finland. When I see a car, I see Whites arriving in Egypt in 1910 and genociding all the locals. We had the first shot.
 

A commenter said: ‘Given the US Constitution, Eisenhower’s desegregation orders made sense’.

Adunai responded: Yes… Then why won’t you tear down that stupid White-hating Christian document? Why are you trying to rationalize it?

Desegregation is diametrically opposite of the genocide of blacks. Desegregation = death of Whites. Desegregation makes sense due to the Constitution and its idealist Christian egalitarianism… To hell with the Constitution!
 

A comemnter said: ‘Congo Rats are rated as repugnant in reliable tests of racial attractiveness’.

Adunai responded: Who cares how attractive Negroes are? Are you a faggot? Because only faggot feminists think in this way.

The real culprit is White men, and White men alone. It is the White men that allow their daughters marry non-Whites. Not women. Not the attractiveness of said non-Whites. It’s the Christian malware in your head.
 

Robert Morgan said: ‘In the context of your example, what I’ve said is that if the negroes had had no way to get to Finland, they wouldn’t be there, and this seems to me inarguable’.

Adunai responded: It is not. Because a non-Christian technological civilization would not have given Negroes access to their technology to begin with. And would have exterminated them in a short while, as predicted by Darwin.
 

Robert Morgan said: ‘I agree that in your imaginary world…’

Adunai responded: The world without Christianity. It happened in a localized version in Germany.
 

Robert Morgan said: ‘The struggle for survival and human nature determine how it will be employed’.

Adunai responded: No, they don’t. The White race does not struggle for survival. The reason is still unclear, but I blame Christianity first and foremost. You don’t have an issue with doing likewise when it’s about the 1860s America, but when it’s about more recent times, it’s suddenly technology. I fail to see the connection.
 

Robert Morgan said: ‘…and almost never have they been killed off completely, even in non-Christian societies. They have usually been assimilated into the conquering race’.

Adunai responded: There were different kinds of conquest in history. The conquest of Europe by Aryans, by Rome, by Mongols. Some were genocidal, others not. Some were empires, others loose confederations of savages.

What is different now? Science. Knowledge of the world. Materialist philosophy that clearly states the supremacy of genetics in the genesis of culture. The issue is not technology—it would only have helped the extermination. The issue is that the idealist poison of Christianity seeped so deep into the Aryan soul that any hope for the materialist worldview was vanquished in 1945 under the double sign of Christianity and Bolshevism.
 

Robert Morgan said: ‘The struggle for survival will force this outcome, because if you don’t use slaves in this way, then your enemies that do will become wealthier than you, more powerful, and eventually overwhelm you. This is how, in the real world, human nature and the struggle for survival determine outcomes’.

Adunai responded: I don’t deny it. But how does the industrial civilization relate to it? I say that its advances in sciences would have made race-mixing the highest taboo and race war the noblest goal in any non-Christian society. Industry would only have amplified the desire to healthy life in a population. But in our case, technology has amplified the death wish.

You want to remove industry—then what? A return to pre-industrial society will not bar crude empires from spawning that can and will race-mix anyway. Too rotten to keep healthy values, yet not bright enough to develop racial science and fission weapons. Where’s a good future in that?

Do you put all your hope on the hypothetical barbarians that will burn Rome time and time again? Our pre-industrial Rome ate a good chunk of Europe, mind you—and even all of central Germany might have been romanized and judaized. Mongols and Turks demolished all Aryan culture in Kazakhstan. Vikings interbred with Eskimos in Iceland. What would stop Aryans from perishing in a non-technological world? I posit that only the power of chemical and atomic bonds can assure the existence of the European race once and for all.
 

______ 卐 ______

 
Editor’s note: Morgan is obviously violating Occam’s razor by multiplying entities (technology) when the Xtian inversion of values alone explains the West’s darkest hour beautifully.

Categories
New Testament On the Historicity of Jesus (book) Richard Carrier

Unhistorical Jesus, 2

An icon of Saint Mark the Evangelist

 
How we know Mark was the earliest Gospel

How did students of the four Gospels determine that the earliest of them is Mark? The answer is fairly simple and the case is overwhelmingly clear. How certain is the conclusion? It is so certain that only a small percentage of scholars hold to any other theory. The large agreement among different interpreters of the Gospels that Mark came first is for a simply reason. That reason is what happens when you lay side by side the three “Synoptic” Gospels: Matthew, Mark, and Luke.

These three Gospels have been called “Synoptic,” a word which means “seeing together,” because they share in common a large amount of material, follow the same basic order, and stand apart from John, whose Gospel is unique among the four.

Long ago people realized you could display the text of the three Synoptic Gospels side by side in columns to form a synopsis or parallel Gospel or a harmony. When you do this you find that a large percentage of Matthew, Mark, and Luke are parallel. They share a large amount of verbatim agreement, though each of the three has unique ways of diverging from each other in small and large matters. Much is the same and some is different.

For a long time, people who have studied the Gospels in synopsis (parallel columns) have referred to “the Synoptic Problem.” That problem is: how do we account for the agreements and differences in the parallel accounts and in the other material in the Gospels? Many of the observations I will share here come from a book that I think is the simplest and best-explained handbook on the topic, by Mark Goodacre, The Synoptic Problem: A Way Through the Maze.
 

______ 卐 ______

 
Editor’s note: The rest of the above article may be read: here.

I must refer again to the bold-typed words in the first instalment of this series. For those priests of the 14 words who are knowledgeable about the secular approaches to the New Testament, the implications of those bolded words are enormous. But for white nationalists who are not so educated in this matter, before you continue reading my Mondays’ essay-review of Carrier’s book, I would recommend a little online research to become familiar with the evidence that Mark was the earliest of the four canonical gospels.

This is fundamental, as the other gospels are mere re-writings of the original Mark gospel, where the authors added fictional material of their own to an already fictional talltale.

Categories
Christendom Jesus Neanderthalism New Testament Parapsychology Richard Carrier

On Richard Carrier

A depiction of Ecce Homo, as Pontius Pilate
delivers Jesus to the crowd (Antonio Ciseri, 1862).

Before reading Carrier, I imagined that there was a historical Jesus crucified by Pilate if we only eliminated all the legendary tales, miracles and resurrection stories that appear in the Gospels. As I have already said, it was not until the end of last year that I changed my mind.

Discovering the mythicists reminded me strongly of what happened to me in the 1990s with CSI literature, and especially when I read a book by Robert Sheafferthat made me doubt, for the first time, of the existence of ‘psi’. The fact is that the exegetes of the New Testament, starting with Albert Schweitzer, have been in bondage of the introjects of their parents. They could never encapsulate the viruses and malwares as I have done in my mentality.

All the liberal and even secular exegetes of the New Testament that I read since the 1980s were in bondage of parental introjects. The simplest hypothesis should have been, from the beginning, the theory of a mythical Christ because no single contemporary witness outside the Bible ever bothered to write about Jesus.

None. Zilch. Zero. Plenty of people, long after Jesus supposedly died, claimed he was real but outside the Bible, sorry: it is a tall tale. It is the same as happens with parapsychologists: they cannot conceive the inexistence of psi. By force of deep parental introjects the historicist exegetes (those who believe in a historical Jesus) cannot conceive the nonexistence of Jesus (which includes those who believe in the historicity of an ordinary, non-miraculous Jesus).

The implications of my finding of the last days of last year are tremendous. Now I see the tragedy of the West (and the demographic bubble that Christianity caused) in another way as I saw it before my December discovery. The nonexistence of Jesus crushes all Christianity and neo-Christianity in a most forceful way. Or rather, I can use Carrier et al for the thesis I’ve been advancing in this blog.

The Christian bug is incredibly stupider—stupid indeed was believing in the Gospels in the first place—than I previously thought. If what Carrier et al say is true, the result would be that the white race is even more ‘Neanderthal’ than I imagined before my December 28 discovery.

Richard Carrier may be a blue-pilled liberal as foolish as those at Columbia University where he studied. But just as we cannot dispatch the findings in physics or medicine of those who graduated there, neither can we reject what Carrier says in his book that, perhaps, I’ll start to review on Mondays.

Categories
Christendom Jesus New Testament Richard Carrier

Law’s article

Further to my previous post. I’ve now read the article by philosopher Stephen Law (pic) and largely agree with the two principles he discusses. However, Law is wrong that Carl Sagan invented the principle ‘extraordinary claims require extraordinary evidence’. I discovered such principle in the writings of CSICOP writers before Sagan became famous. The second principle however is an original of Law:

Where testimony/documents weave together a narrative that combines mundane claims with a significant proportion of extraordinary claims, and there is good reason to be sceptical about those extraordinary claims, then there is good reason to be sceptical about the mundane claims, at least until we possess good independent evidence of their truth. [emphasis added]

Those who watched Carrier’s lecture embedded in the previous post will remember his presentation of the field of New Testament studies as divided into three competing viewpoints:

(1) Christian historicity: Jesus was an amazing famous superman who could walk on water and shit—the majority of so-called biblical scholars in the US believe this.

(2) Secular historicity: Jesus was an ordinary nobody, whom no one noted but a few fanatical observers. The Gospels are mostly fiction, but there are kernels of historical truth in them. This is what I used to believe up to the last week, when I discovered mythicism or:

(3) Secular non-historicity: Jesus was the name of a celestial being, subordinate to god, with whom Saul/Paul hallucinated conversations. The Gospel began as a mythic allegory about the celestial Jesus, set on earth, as most myths then were (e.g., the god Osiris).

Law elaborates his second principle in the context of the three competing theories to explain the origins of Christianity. His conclusion is that secular non-historicity is the best approach to explain it.

Regular visitors of this site will remember that I have mentioned the work of Albert Schweitzer while discussing the (quixotic) quest of the historical Jesus. Yesterday I was struggling with myself as to who was right, Schweitzer or Carrier. Schweitzer’s view was that the apocalyptic Jesus makes historical sense from the viewpoint of secular historicity because his prophecy was unfulfilled (‘Truly I tell you, some who are standing here will not taste death before they see the kingdom of God’).

Law’s piece resolved my doubts in a more parsimonious way than Schweitzer because the New Testament ‘is a story developed by myth-makers who had certain radical ethical and other views (e.g. the Kingdom of God being imminent) that they wanted others to accept’. Since those who advanced apocalyptic eschatology were Paul (in his very first epistles), Mark and Matthew, it is unnecessary to postulate a historical Jesus in the secular historicity sense.

I was raised as a Catholic in the 1960s and 70s and then became an eschatologist (William Walter’s ‘Eschatology’ is a schismatic cult originated in Christian Science). After I left the cult, since the middle 1980s through the middle 1990s I became interested in secular historicity and did not change my views on the so-called historical Jesus until last week. However, I doubt that those who have not struggled with religious parental introjects will find this post interesting.

My biography aside, I believe that the ultimate truth about the origins of Christianity is pivotal to save the white race from extinction. Those white nationalists who are traditional Christians have stagnated in Christian historicity, and many secular WNsts assume that the second stage, secular historicity, is the most plausible one. What whites need is a complete rejection of the New Testament, even the notion of a non-miraculous historical Jesus, as the NT was largely written by men of Semitic origin.

If universal, Christian-inspired love, is murdering the Aryan race what we need is full apostasy from Judeo-Christianity. This means that we should consider secular non-historicity seriously.

Categories
Jesus New Testament On the Historicity of Jesus (book) Richard Carrier Videos

Mythicism, a closer look

The last few days I have been immersed in the videos and lectures of Richard Carrier about the Christ myth theory, to the extent that his views are shaking my previous point of view about the so-called historical Jesus (yesterday I ordered his latest book, On the Historicity of Jesus: Why We Might Have Reason for Doubt). In this lecture Carrier was younger than he is today but it is a good starting point for his work:

https://youtu.be/yzwS7BfRapw

Today I will be reading the article of another mythicist, Stephen Law, published in Faith and Philosophy 2011, Volume 28, Issue 2, April 2011, pages 129-151, which abstract says:

The vast majority of Biblical historians believe there is evidence sufficient to place Jesus’ existence beyond reasonable doubt. Many believe the New Testament documents alone suffice firmly to establish Jesus as an actual, historical figure. I question these views. In particular, I argue (i) that the three most popular criteria by which various non-miraculous New Testament claims made about Jesus are supposedly corroborated are not sufficient, either singly or jointly, to place his existence beyond reasonable doubt, and (ii) that a prima facie plausible principle concerning how evidence should be assessed—a principle I call the contamination principle—entails that, given the large proportion of uncorroborated miracle claims made about Jesus in the New Testament documents, we should, in the absence of independent evidence for an historical Jesus, remain sceptical about his existence.

Law’s full article, ‘Evidence, Miracles and the Existence of Jesus’ can be read: here.

Categories
Celsus Jesus Kriminalgeschichte des Christentums (books) New Testament St Paul

Christianity’s Criminal History, 103


 Editors’ note: To contextualise these translations of Karlheinz Deschner’s encyclopaedic history of the Church in 10-volumes, Kriminalgeschichte des Christentums, read the abridged translation of Volume I.
 

The oldest Christianity is hostile to education

Jesus himself had suppressed the aura of the ideal of the wise. At any event, the New Testament warns against the wisdom of this world: philosophy (1 Cor. 1, 19ff, 3, 19, Col. 2, 8), affirming that in Christ there reside ‘all the treasures of the wisdom and knowledge’ (Col. 2, 3). It is true that the gospel was, to a great extent, interspersed with philosophy on the part, above all, of Justin, Clement of Alexandria and Origen. But until the 2nd century the opponents of philosophy—among them Ignatius, Polycarp, Tatian, Theophilus and Hermas—were in Christianity more numerous, producing endless attacks against the ‘charlatanism of the foolish philosophers’, their ‘mendacious fatuity’ and ‘absurdities and deliriums’.

In this regard, Paul was gladly referred to, who was supposedly confronted by Epicureans and Stoics in Athens and who on numerous occasions had warned against the false preaching of certain lost teachers, eager to unify Greco-Roman philosophy and Christianity, as well as teaching: ‘Where is the sage, Where is the lawyer? Where is the disputant of the things of this world? Has not God made foolish the wisdom of this world?’ or ‘Look let no one deceive you with fallacious and vain philosophies, founded on human traditions’.

This Paleo-Christian hostility against education based on the authority of the Christ, the Synoptics and Paul, went hand in hand with various factors of a religious nature. On the one hand, the primitive Christian belief in the end of time—although its effects were weakening with the passage of time—was incompatible with culture and the world in general. Whoever waits for the irruption of the end, who is not of this world, does not care about philosophy, science or literature.

Christ does not propagate them or mention them with a single word. It is clear that for him only one thing is necessary. Hence, when someone praises the magnificence of the Jerusalem temple before him, he limits himself to the opinion that there will be no stone left over from it: probably his only manifestation about art. Art that hardly played any role in their cultural environment, by virtue of the Mosaic prohibition, ‘You will not make carved images, or any figuration…’

That hostility of early Christianity also derived from the close interweaving of the entire cultural world of antiquity with the Greco-Roman religion against which Christianity maintained, and also against any other religion, an attitude of strangeness and animosity as a result of its hybrid pretension of absolute validity and its Old Testament exclusivity and intolerance.

Clothed with an unprecedented arrogance, Christians called themselves the ‘golden part’, the ‘Israel of God’, the ‘chosen gender’, the ‘holy people’ and ‘tertium genus hominum’ (third type of human), while they denounced the Greco-Romans as impious, as overflowing with envy, lies, hatred, bloodthirsty spirit, and decreeing that all their world was ripe for annihilation ‘by blood and fire’.

That hostility is also related to the social composition of the Christian communities, which were recruited almost exclusively from the lower social strata. It is considered, even by Catholics, that numerous testimonies show that, ‘during the first centuries the vast majority of Christians belonged, both in the East and in the West, to the lower popular strata and only in a few cases enjoyed a higher education’ (Bardenhewer).

It is certainly no accident that a Clement of Alexandria has to be on guard against believers who claim that philosophy is the devil’s thing, nor that ancient Christians are so often exposed to the reproach of ‘being fools’ (stulti). Tertullian himself unambiguously recognises that idiots are always in the majority among Christians. The cultural hostility of the new religion is always among the main objections of the non-Christian polemicists. The apology Ad pagans rejects no less than thirty times the denomination of stulti applied to the Christians.

Celsus, the great adversary of the Christians of the 2nd part of the century, succeeds in the essential when he labels the new doctrine ‘simple’ and when he writes that Christians ‘flee in a hurry from educated people, for they are not accessible to deception, but they try to attract the ignorant’: an attitude that is certainly enforced among the Christian sects of our time! Celsus continues:

Let no cultured man approach us, no wise or sensible. Those are not recommended people in our eyes. But if someone is ignorant, obtuse, uneducated and simple, come intrepid to our ranks! Insofar as they consider people to be worthy of their God, they show that they only want, and can persuade, those subject to guardianship; the vile and obtuse as well as the slaves, the little women and the children.

With vehemence even superior to that of the secular clergy, the monks despised science by seeing in it, with all reason, an antagonist of the faith. With the same consequence they encouraged, therefore, ignorance as the premise of a virtuous life.

Categories
New Testament St Paul

Second Epistle to the Corinthians

Second Corinthians is the sixth book in a chronologically rearranged New Testament. In the previous book, Philippians, we noted that Paul described himself as ‘a Hebrew of the Hebrews’. In Second Corinthians (11:22) Paul wrote: ‘Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I’.

Any prosecutor could rest his case at this point. But facts don’t matter to those white nationalists who are also Christians. They won’t have second thoughts about the arch-Apostle Paul. No wonder why American white nationalism is a weak movement. Its proponents cannot even settle accounts with the ideology that allowed Jewish takeover in the first place.

Categories
New Testament St Paul

Epistle to the Philippians

In a chronologically-ordered New Testament Philippians is the fifth book in the NT. In this letter, specifically in 3:2, Paul uses the expression ‘Beware of dogs’ referring to some inhabitants of Philippi in Greece. And in 3:5 Paul describes himself as ‘an Hebrew of the Hebrews’.

I do not need to quote other passages from that letter except asking myself: How do the Christian nationalists cannot see their own schizophrenia? Aren’t white nationalists supposed to be aware of the Jewish problem? How can they have this ‘Hebrew of the Hebrews’ as a mentor and spiritual guide? Was I not right in saying that it is time for a tremendous internal work on the island of the Jedi?

And what is most outrageous is that this shitty Jew dares to preach no less than in Greece: the cradle of our civilisation! Some scholars even believe that the epistle was written in Ephesus.

Recently I used this image in a comments thread to make a point. Now I am using it to show that no Jew should have had any right to preach his thing in the Roman empire—that eventually reached the ears of female beauties.

Why can’t American racists see something so obvious? Was I not right to claim that they are also committing ethnic suicide?

Categories
New Testament St Paul

Epistle to Philemon

In a chronologically-ordered New Testament, the Epistle to Philemon is the fourth book of the NT.

This letter consists of only 335 words in the Greek text. When Paul was imprisoned, he wrote this letter to a wealthy Christian of Colosse, an ancient city of Phrygia in Asia Minor, and used the theme of freedom and slavery.

Paul appeals to Philemon’s pity regarding Philemon’s runaway slave, and offers to pay for any debt created by the escape, which suggest that Paul was rich enough to save the slave’s skin. Roman law allowed the owner of a runaway slave to even execute him, but using the Jesus message Paul tried to break through the social barriers dividing Aryan Romans and Semitic peoples.

Categories
Aryan beauty Eschatology New Testament St Paul

First Epistle to the Corinthians

Or

Antimalware software

In a program for Japanese television Jared Taylor said in Japanese, ‘Koreans, Japanese, Chinese for those reasons are superior to White people in terms of IQ, in my view’. A genuine priest of the 14 words would never say such a thing in a public space. Just look at the faces of Taylor and the Asian interviewer and tell me if, from the esthetical viewpoint, he’s not far superior to the Jap (who beside Jared looks like a Neanderthal)?

But Taylor is the typical Neochristian. The son of very pious parents who moved to Japan to preach the Word to the heathens, once he distanced himself from religion he maintained in his mind residual malware that Christianity implanted in our psyches millennia ago. So let’s talk about the original virus.

As we said in the previous entry of this series, it was Saul/Paul the one who first preached about how there should be no distinctions between the peoples of the Roman Empire, Hellenes (whites) and Jews included. We have also linked to the conference by Marcus Borg about the zeitgeist of the first Christians, ‘thoroughgoing eschatology’ as Schweitzer put it or ‘apocalyptic eschatology’ as exegetes call it today. When the eschaton failed to occur—which means that both Jesus and the early Paul (the Paul of 1 Corinthians) failed—, Paul started to rationalise the failure in subsequent epistles (see Paul’s apocalyptic eschatology in chapter 15 of 1 Corinthians). As Karlheinz Deschner noted in Christianity’s Criminal History:

And here there is how the oldest Christian author, the apostle of the peoples, Paul, reacts. If he first explained to the Corinthians that the term ‘had been set short’ and the ‘world is heading to the sunset’, ‘we will not all die, but we will all be transformed’—later he spiritualised the faith about the final times that, from year to year, became increasingly suspicious. Paul thus made the faithful internally assume the great renewal of the world, the longing for a change of eons, was fulfilled through the death and resurrection of Jesus.

(((Paul))) preaching to non-Jews by Renaissance painter Raphael. Instead of the preaching of the kingdom of God, instead of the promise that this kingdom would soon emerge on Earth, Paul thus introduced individualistic ideas of the afterlife, the vita aeterna (eternal life). Christ no longer comes to the world but the believing Christian goes to him in heaven! Similarly, the gospel authors who write later soften Jesus’ prophecies about the end of the world and make the convenient corrections in the sense of a postponement. The one that goes further is Luke, who substitutes the hopeful belief for a history of divine salvation with the notion of previous stages or intermediate steps.

This was Pauline Christianity’s gigantic fraud: selling to us gentiles a salvation Christology when the original Yeshua cult—thoroughgoing eschatology—was something altogether different. (As a defence mechanism before the Roman occupation, the Jesus cult immersed themselves in apocalyptic imaginary: believing that the kingdom would come within their lifespan, something that still lingers in 1 Corinthians.)

But there is something more serious than selling us a religion that had very little to do with the original Yeshua cult. Once again, see the first chapter of Paul’s letter to the Corinthians. In a chronologically ordered New Testament it was Paul the first major writer who sold us the inversion of Greco-Roman values. If accepted by whites, this ideology would be the original virus for Aryan decline: that the strong should be considered evil and the weak good:

Has not God made foolish the wisdom of the world?… God was well-pleased through the foolishness of the message preached to save those who believe… but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God.

So that no white man may boast before the Jewish god, Paul would have written today. No wonder why Nietzsche wanted to transvalue back these values that Paul had inverted! By the end of chapter 3 Paul reiterates ‘For the wisdom of this world is foolishness before God’. In verse 13 of chapter 4 he adds ‘we have become as the scum of the world, the dregs of all things, even until now…’

Preaching inversions of values could be interpreted as slogans based on Semite envy before the handsome Roman world. In my Saturday entry I quoted Catherine Nixey’s book about how the scum of the world, once in power, rationalised their drive to destroy the handsome Greco-Roman sculptures: by claiming that they were demons! It was that tiny seed, Paul, the one who first sowed such attitude in his letters. In chapter 10 he says:

I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons.

Incidentally, it was in this long epistle where Paul wrote his famous words, ‘When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things’.

I wonder when will American racists do away with their childish Xtianity? Or do you believe you can save the race with this malware still installed? Why don’t you see this site as a sort of antimalware software for your minds?