‘Home’ is the second episode of the sixth season of HBO’s fantasy television series Game of Thrones, and the 52nd overall. By now, it should be clear that the show is just a series that stands out from other television series simply because Martin writes well. But it is feminist propaganda of the worst kind: the retro-projective as I have said.
For example, the day after Euron kills his older brother, King Balon Geyjoy, in the rainy passage of the castle of the Iron Islands, the Drowned Priest Aeron tells Yara: ‘Perhaps you’ll be the first woman in history to rule the iron born’, which is true, as we will see in the eighth season, after Euron’s death.
The form of Martin’s prose, as well as the visual artistry in some of the directors’ shots, places this series above the others. But I use it to criticise the madness of the West. For example, on DVD it is worth watching the final eight minutes of the episode, from when Davos talks to Melisandre until Jon Snow is resurrected.
Melisandre, Davos, Edd and Tormund before Jon’s corpse.
Gaedhal recently told me something in the comments section that I hadn’t thought of. White nationalists are, on the subject of New Testament exegesis, much more primitive than liberal Christians insofar as the latter at least acknowledge that the gospels are full of problems. Read Albert Schweitzer’s classic The Quest of the Historical Jesus or, for someone completely unfamiliar with the subject, the didactic book of another Christian (excerpts: here).
But once we abandon liberal exegesis from the pen of Christians and read the exegesis of an atheist, we are faced with a completely different approach to the New Testament, insofar as there is no evidence that Jesus even existed (let alone risen from the dead).
The resurrection of Jon Snow at the end of this episode is no more fictitious than the resurrection of Jesus at the end of the Gospel of Mark (a text that would later be used by Matthew and Luke for further equally fictitious narratives). If it were possible to make white nationalists understand that what they believe is no more historical than the ritual that Melisandre practices when reviving Jon, they would find themselves halfway into the psychological Rubicon and not just three steps away from Normieland, although with their feet already wet.
I would suggest new visitors watch the video on the sidebar of Richard Carrier’s conference. The only historical difference between the resurrection of Jon Snow and that of Jesus is that millions of whites have believed the story that some Jews wrote two thousand years ago.
