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Tag: Adolf Hitler

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Lightning and the Sun (book)

The Lightning

and the Sun, 2

CHAPTER XIII

THE STRUGGLE FOR TRUTH

Whether alive or dead in the flesh, the predestined Child of Braunau — Adolf Hitler, — lives forever in National Socialism, his creation and integral expression. To understand the latter is to understand him: to see him in the proper light and to place him — whether one be, personally, attracted to him or not, — on the proper level and in the proper class among the galaxy of exceptionally great men. And that is precisely what most National Socialists, even those who remained after 1945, irreproachable in their profession of faith — even ‘fanatical’ ones — (let alone our enemies, and the world at large, which lies for the last ten years under their influence), apparently fail to do, out of lack off, feeling for cosmic realities and, in particular, out of lack of awareness of the rhythm of Time which explains all laws of history, when not also all great happenings.

One should carefully distinguish the ephemeral N.S.D.A.P., — the National Socialist German Workers Party;[1] an organisation in view of precise aims, which have their place in German and European history, — from the everlasting National Socialist Idea.

The Party came (officially) into existence on the 24th of February 1920; in fact, already in 1919. It was a revolutionary body determined to win power for its Leader — and for its members, — to rid Germany of the enslavement and shame resulting from the Versailles Treaty, and — for the first time in the history of the West, — to apply, on a broad scale, solid — eternal — biological principles to social and to political life. It had, however, the characteristics of even the very best organisations of our Dark Age: their inherent clumsiness; their all-too-human short-comings. There were all sorts of people — fearless idealists and time-servers; heroes, nay, demi-gods, and an immense majority of irresponsible, sheep-like creatures, and a few influential traitors — among the thirteen million members it had at the height of its glory. It achieved a lot, and yet it failed. It has, since 1945, ceased to exist as a body, and even if it be, one day, destined to rise again under its old name and everlasting Sign, will never be restored exactly as before. Cannot be; for it belongs to Time, and in Time nothing is ever restored. Should not be; for restoration would mean stagnation, whence incapacity to face new circumstances and overcome new dangers.
 

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Editor’s interpolated note: We shouldn’t take texts like Mein Kamp or Alfred Rosenberg’s The Myth of the Twentieth Century as an infallible New Testament as fundamentalists take the Bible; rather, NS is continually developing and refining its basic and fundamental principles (for example, what we say in ‘The Wall’ about the historical non-existence of Jesus of Nazareth).
 

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The National Socialist Idea is not the Party. Not only was it in existence — ‘in the air’ — more or less in its present-day garb, before the Party (the Proclamation of Friedrich Lange’s ‘Deutsches Bund,’ in Heidelberg, on the 9th of May 1894 — when Adolf Hitler was five years old — has all the traits of a National Socialist Manifesto; and so have Hans Krebs’ declarations in 1904), but it is, in its essence, as old as the oldest contact and first clash between the Germanic race and the outer world. Fundamentally, it is nothing else but the expression of the collective will of the race to survive and to rule; of its readiness to combat and eradicate all that which, from without or from within, stands in the way of its survival and expansion; of its healthy consciousness of itself — of its strength; of its youth; — and of Godhead within itself: a biological reality stressed in political and in social life, rather than a ‘political’ idea. One could say that Theodoric the Great acted in the true National Socialist spirit when, fourteen hundred years before the famous ‘Nüremberg Laws,’ he did all he possibly could to prevent marriages between his Goths and the racially less pure — less Aryan — people of conquered Italy, let alone people of altogether non-Aryan stock.

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Editor’s interpolated note: Old time Nordicism! Those who haven’t read William Pierce’s book Who We Are should read it now.

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And I have many times and in different writings pointed out that there is no difference in purpose and in standpoint between the National Socialist attitude to life and that of the ancient, warrior-like Aryans, worshippers of Light, who were conquering North-West India, setting the caste-system, conceived on a racial basis, between themselves and the conquered people, and praying the Vedic Gods for ‘many sons,’ prosperous flocks, and ‘victory over the dark-skinned Dasyus’ — for Lebensraum — several thousands of years before 1919, 1933, or 1935.

One could go a step further and state that, in its essence, the National Socialist Idea exceeds not only Germany and our times, but the Aryan race and mankind itself and any epoch; that it ultimately expresses that mysterious and unfailing Wisdom according to which Nature lives and creates: the impersonal Wisdom of the primaeval forest and of the ocean-depth, and of the spheres in the dark fields of Space; and that it is Adolf Hitler’s glory not merely to have gone back to that divine Wisdom, — stigmatising man’s silly infatuation for ‘intellect,’ his childish pride in ‘progress’ and his criminal attempt to enslave Nature, — but to have made it the basis of a practical regeneration-policy of world-wide scope, precisely now, in our over-crowded, over-civilised, and technically over-evolved world, at the very end of the Dark Age.

In other words, it is impossible to understand National Socialism unless one integrates it into the cyclic conception of history as suggested by Tradition, i.e., unless one sees in it not a political system among many others, — not an ephemeral ‘ism,’ product of ephemeral circumstances, — but the last, (or, as we shall see, the one before the last) effort of the permanent and more-than-human Forces of Life within this Time-cycle, against the accelerated current of degeneracy characteristic of any advanced development in Time, or, in one sentence, unless one sees in it the effort ‘against Time’ at the very end of the last Age of our present Cycle.

Seen in this light, the whole well-known struggle to free Germany from the enslavement to which the Versailles Treaty had reduced her, — the National Socialist struggle for ‘freedom and bread’ (and far space); for the German people’s right to thrive in healthy creative activity, — is the last (or, rather, as we shall see, the one before the last) phase of the perennial Struggle for Truth within the present Time-cycle the form which that perennial Struggle was bound to take at our epoch, i.e., at the end of the Dark Age. And Adolf Hitler is the most heroic of the heroes who, in the course of history, stood in the way of the world’s fated downward rush towards its doom; the One Who comes back, in His last desperate attempt to save that which is still worth saving, before it is too late, — the typical Man ‘against Time.’ He embodies that eternal Nature-wisdom to which I have alluded in the former paragraph — the only wisdom that deserves the name of divine, and opposed it, — not human arguments, — to the false science, and false religion and false morality and, of course, also false political conceptions of our decadent Age, and made Germany’s struggle for freedom the occasion of a broader systematic struggle for the liberation of higher mankind from the chains of the Dark Age. And made the Sign of the Sun — the Sign of Health[2] — the Symbol of both German and Aryan regeneration, and Germany, the holy Land of the West — the Stronghold of regenerate Aryandom.

Considered as the twentieth century expression of the age-old yearning of Aryan mankind to free itself, here and at once, from the appalling determinism of decay, National Socialism begins before Adolf Hitler’s political career. Its unrecorded but real evolution as an incarnate Idea, — its true history — starts with the future German Führer’s gradual awakening to the consciousness of his own scale of values, of his fundamental aspirations and repulsions, and of his mission: the awakening of the Man ‘against Time,’ as such.

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[1] Nationalsozialistische Deutsche Arbeiter Partei.

[2] The Swastika, ‘Swasthi,’ Sanskrit, meaning: ‘health,’ ‘well-being.’

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'Hitler' (book by Brendan Simms)

Hitler, 43

Hitler also worked to expand his international links. These were partly designed to secure funding. One of the figures of whom Hitler had high hopes was the American automobile tycoon and Democratic Party Congressional candidate Henry Ford, who not only symbolized the kind of national productive capitalism he so admired but was an active anti-Semite into the bargain. His book, translated as Der internationale ]ude (1921), had been a great success in Germany. It was well known at the time that Hitler kept a portrait of Ford in his office, and there was talk of inviting the American to speak.

His overtures to Ford were a failure. According to Robert D. Murphy, US vice consul in Munich, who met Hitler in early March 1923, ‘Mr Ford’s organization had so far made no money contributions to the party’ and ‘his funds were principally contributed by patriotic Germans living abroad’. Press reports spoke of Nazi hopes for ‘America’ and a joint struggle against Jews and capitalism. At the end of August 1923, Hitler travelled to Switzerland in search of financial backing. ‘Hitler is very engaging,’ one of the ladies of the house of a wealthy Swiss supporter noted in her diary, ‘his whole body trembles when he speaks,’ which he did ‘wonderfully’. Hitler told the Swiss general Wille: ‘I will strike in the autumn’…

Hitler tried to win over the Americans through a series of interviews. In mid-August 1923 he gave a fire­ breathing interview to the New York World promising a ‘fascist dictatorship’ and demanding that ‘officialdom must be reduced to a minimum’, perhaps a sop to the ‘small government’ preferences of his American readers.

These overtures suggest that Hitler’s overwhelmingly negative image of Anglo-America had given way to a more positive attitude. This was partly tactically motivated, because he realized that his domestic aims could only be achieved with the support or at least the toleration of London and Washington.

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Lightning and the Sun (book)

The Lightning

and the Sun, 1

I will start adding my aggregations to some passages from Savitri Devi’s most famous book. The priestess was a sort of female counterpart of what I now call ‘priest of the sacred words’.

I refer to two sentences of four words each, one in Latin, and one in Spanish (I came up with the last one): Gens alba conservanda est—‘The white race must be preserved’—and Eliminemos todo sufrimiento innecesario—‘Let us eliminate all unnecessary suffering’: aesthetics and ethics.

Savitri Devi published The Lightning and the Sun the year I was born. Like her, I believe that National Socialism, as devised by Hitler, is not a fixed religion but a continually developing one. For example, in quoting early passages from Brendan Simms’ book on this site I published young Adolf’s first political testimony: a letter in which he blames Jewry for his country’s ills. However, when one reads the mature Adolf one discovers that, in addition to this insight, Hitler mentioned Christianity more when looking for culprits (e.g. in his after-dinner talks).

Just as Hitler evolved over the years, I will be offering my opinion on matters that, decades after Savitri wrote her book, I differ slightly from her.

The Lightning and the Sun runs on this premise: The lightning to overwhelm everything in its path, including genocides and holocausts the likes of which history had never seen, is represented by Genghis Khan. The sun of metaphysical understanding, on the other hand, is represented by the Egyptian king Akhenaten. A combination of lightning and sun would be the modern avatar that will save the Aryan! I will be using the hardback edition published in 2015 by Counter-Currents.

The first page of chapter 12, ‘The Late-Born Child of Light’, contains this paragraph:

Especially for the past hundred years, i.e., since the outbreak of the French Revolution, Europe had been sinking, more speedily than ever, under the influence of international Jewry and of its cunning agents: Free Masonry, and the various so-called ‘spiritual’ secret bodies directly or indirectly affiliated to it. Centuries of erroneous [emphasis added] application of Christianity—an essentially other-worldly creed—to worldly affairs, had prepared the ground for the triumph of the most dangerous superstitions: the belief in the ‘equal rights’ of ‘all men’ to life and ‘happiness’ [page 211]…

I added emphasis because I think Savitri is wrong to say that historical Christian praxis was ‘erroneous’. It wasn’t. While Savitri was hostile to Christianity, the priestess didn’t yet have the perspective we now have (see for example Eduardo Velasco’s masterful essay on Rome and Judea in The Fair Race). In other words, there are no redeemable esoteric aspects in Christianity (regardless of the exoteric aspects).

On that first page of that first chapter on Hitler—the previous eleven chapters were devoted to Genghis Khan and Akhenaten—Savitri includes a footnote worth quoting:

I say ‘over two millenniums’ meaning that the disintegrating influence of Jewry upon the Aryan race began before the advent of Christianity. The disastrous new scale of values drawn from the misapplied other-worldly religion, and the spreading of the creed itself, were the consequences of Jewish influence, not its causes.

‘This disastrous new scale of values’ she wrote. Can you see why Savitri seems to me to be my perfect kindred spirit? But she wrote at a time when what we now know about the criminal history of the first Christian millennium hadn’t been popularised (see Deschner’s books in our featured post).

And colonialism was at its height, and Christian missionary activity also. Which means that, after having given herself up to the forces of disintegration, Europe was rapidly handing the rest of the world over to them; preparing the very last phase of the Dark Age: the state of biological chaos which is the preliminary condition of the rule of the worst and the systematic annihilation of any surviving human élite of blood and character.

At that time, an elderly, honest and hard-working Customs officer lived with his wife and family in Braunau, a pretty little town on the river Inn, on the border of Austria and Germany. The town, with its main square, on one side of which an old fountain, dominated by a stone statue of Christ, is still to be seen; with its old houses and churches, its old streets—clean, but often narrow—and the four-storied ‘tower’—Salzburger Turm—that already separated the main square from ‘the Suburb’ [Die Vorstadt]…

His wife, Clara, was pretty: blonde, with magnificent blue eyes. Aged twenty-nine only (she was his third wife) she was of an ardent, thoughtful and self-possessed nature; as imaginative and intuitive as her husband was unromantically painstaking; as loving as he was dutiful; and capable of endless sustained sacrifice. She respected him deeply; he was her husband…

The Child was christened Adolf… the incarnate collective Self of superior mankind… His even greater task, namely that of awakening the Western Aryan Soul to its own natural wisdom. Aryan Wisdom, in its conscious, warrior-like form, in opposition to all the traditional values of Christianity, was unknown in the Western world of the time, let alone in Braunau on the Inn—unknown, at least, to all but a few lonely thinkers such as Friedrich Nietzsche…

Written in Emsdetten in Westfalen
on the 14th of August, 1954.

It is already seventy years since Savitri wrote those words. I will be quoting other excerpts from her book throughout the rest of the year.

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'Hitler' (book by Brendan Simms)

Hitler, 40

Rare Hitler pictures.

During this period, Hitler continued to elaborate and develop his strategic thinking. Throughout 1923, he lambasted international capitalism—Jewish and non-Jewish—as the source of Germany’s ills. Hitler provided a brief foreword to Gottfried Feder’s book on the subject describing it as a ‘catechism’ of National Socialism. The salience of anti-capitalism, fears of expropriation and exploitation and enslavement by foreign masters is very clear in the party’s ‘work of the committee for food security of the National Socialist movement’, which Hitler blessed in the summer of 1923. It defined the ‘internal enemy’ as ‘profiteering in the system of the national economy’, the ‘idea of class conflict’ and ‘immoral tendencies in government and law-making’. It lamented the crucifixion of the German middle class by the ‘massive fraud’ of ‘our money economy’, the general ‘spirit of speculation’ and the ‘terror of the capitalist idea’. The document made no direct mention of Bolshevism or the Soviet Union. It recommended—with Hitler’s approval—that the state protect the ‘basic assets of the nation’, namely ‘foodstuffs and manpower’ through ‘an anti-capitalist legislation in the fields of land and settlement, housing, but also in the first instance in the field of the supply of necessities’. This would require the ‘exclusion of foreign capital from German land and soil, businesses and cultural assets’.

Like the Ludendorff circle, Hitler was much less worried about the fate of German minorities and the peripheral lands of the Reich than about the fate of the core area, which he believed to be threatened with subjection and even extinction. Hitler was also beginning to look at long-term solutions to Germany’s predicament. He rejected the common notion of an ‘internal’ colonization of sparsely populated German lands in favour of territorial expansion. ‘The [re-]distribution of land alone,’ he warned in the spring of 1923, ‘cannot bring relief. The living conditions of a nation can at the end of the day only be improved through the political will to expand.’

The concept of Lebensraum is already clearly visible here, though the term itself was not used.

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Architecture Claude le Lorrain

Stourhead

In my Thursday post on Sense & Sensibility I said that Aryan beauty was flaunted in the temples and the streets of the Greco-Roman world. I forgot to mention that some Europeans in the post-Renaissance centuries also honoured Aryan beauty in non-commercial settings, as we see in this scene of beautiful sculptures of human nudes in the 2005 adaptation of Pride & Prejudice. Four years ago I wrote:

It is known that the wealthy Englishmen tried to bring the beautiful architecture of some paintings of Claude Lorrain (paintings that I contemplated during my last visit to London’s museums) to the countryside. The building that served as a refuge from the copious rain for the future couple, when Mr Darcy proposes to Elizabeth [clip here], is the perfect framework for the fourteen words.

Henry Hoare (1705-1785), banker and garden owner-designer, saw the paintings of Claude Lorrain (1600-1682) and was so enchanted by them that he commissioned architect Colen Campbell to design the garden we enjoyed in the film. Inside it we see the Temple of Apollo, where the scene where Mr Darcy proposes to Liza was filmed: a temple we see in more than one of Lorrain’s paintings.

Those who have visited Hoare’s garden have commented that, when you walk through Stourhead, you get the feeling that Jane Austen could walk out at any moment, or that you yourself could be portrayed in that bucolic painting you see around you. (I felt something similar a decade ago in Perth, Scotland, when I crossed a bridge and there was no one around me!)

These Stourhead gardens and temples are one of the places to visit when you are in the nearby Cotswolds. We must thank Lorrain, Hoare and his architect for being inspired by pagan architecture.

It is most unfortunate that, unlike the adolescent Adolf Hitler, those who now belong to the racial right fail to make deep inner contact with the architecture of the classical and Italian world that led the lad Hitler to activate, in his psyche, the archetype of our true Gods.

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'Hitler' (book by Brendan Simms) Free speech / association

Hitler, 39

Hitler’s position at this time was complicated. He was still virtually unknown in most of Germany. The main Berlin newspapers ignored him and his party. They didn’t even report on the riotous Deutscher Tag at Coburg, whose resonance was confined to south Germany. Hitler had very few funders outside of Bavaria, with the notable exception of the Ruhr industrial baron Fritz Thyssen, who contributed substantially in the course of 1923. That said, within the non-particularist Bavarian right­ wing nationalist milieu, Hitler now enjoyed a commanding position. He was well known in Munich, which Thomas Mann described in a 1923 letter to the American journal The Dial as ‘the city of Hitler’. His speeches drew large and ecstatic crowds. Karl Alexander von Müller, who heard him speak for the first time at the Löwenbräukeller in late January 1923, describes the ‘burning core of hypnotic mass excitement’ created by the flags, the relentless marching music and the short warm-up speeches by lesser party figures before the man himself appeared amid a flurry of salutes. Hitler would then be interrupted at almost every sentence by tempestuous applause, before departing for his next engagement.

Over the next few months, the tempo of Nazi events and activities increased. There were in excess of 20,000 NSDAP members at the start of 1923, and that figure more than doubled over the next ten months to 55,000; the SA nearly quadrupled from around 1,000 men to almost 4,000 during the same period. Hitler himself was so prominent that the NSDAP was widely known as the ‘Hitler-Movement’, the term under which his activities were now recorded by the Bavarian police. He had become a cult figure. The Völkischer Beobachter became a daily paper in February 1923, giving preferential treatment to the printing of Hitler’s speeches. Two months later, it began marking the Führer’s birthday, an honour not accorded any other Nazi leader. He had long given up the humble role of drummer. Hitler spoke once again of the need for a dictator. The German people, he claimed, ‘are waiting today for the man who calls out to them: Germany, rise up [and] march’. There was no doubt from the context and rhetoric that he planned to play that role himself. His followers styled him not merely the leader of the national movement but Germany’s saviour and future leader. The Oberführer of the SA, Hermann Goring, acclaimed him at his birthday rally on 20 April 1923 as the ‘beloved Fuhrer of the German freedom movement’. Alfred Rosenberg described him simply as ‘Germany’s leader [Führer]’.

Conscious of his tenuous position within the Catholic Bavarian mainstream, Hitler continued to try to build bridges to the Church, or at least to its adherents. ‘We want,’ Hitler pledged, ‘to see a state based on true Christianity. To be a Christian does not mean a cowardly turning of the cheek, but to be a struggler for justice and a fighter against all forms of injustice.’ The NSDAP did succeed in making some inroads among Catholic students at the university and the peasantry and in winning over quite a few clerics, including for a while Cardinal Faulhaber, but for the most part Hitler made little headway.

There are two things we might comment on in this passage.

First, we are living in a world of soft totalitarianism. We can already imagine a National Socialist party in Europe today that could recruit thousands of members! That would not even be possible in the US, despite its hypocrisy in claiming that its amendments allow citizens both free speech and freedom of association (in reality, Uncle Sam allows neither, as we saw a few years ago in Charlottesville).

The other issue is this saying that true Christianity doesn’t turn the other cheek but fights injustice. While a hundred years ago it was possible to use this kind of rhetoric in the more conservative sectors of Bavarian society, today it is impossible. The mainstream Christian churches follow the zeitgeist of our century, without exception. I am not criticising Hitler’s use of this rhetoric. But under the circumstances, post-1945 National Socialism must reinvent itself.

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'Hitler' (book by Brendan Simms)

Hitler, 38

Part Two

F R A G M E N T A T I O N

In 1923-7, Hitler grappled with the forces of disintegration in Germany. The most immediately threatening of these remained German particularism, which was largely indistinguishable in his mind from separatism. Hitler was also deeply exercised by the supposed racial fragmentation of the German people. This he attributed partly to deep political divisions, aggravated by foreign and Jewish support for parliamentarism, and partly to the historical legacy of confessional strife. Hitler attempted to head off these dangers through a putsch in Munich. In his subsequent speeches and writing, Hitler contrasted this miserable vista with the natural coherence of the Anglo-American world, which now dominated Germany more than ever, not just militarily, but economically and culturally as well. Last but not least, during his prison term at Landsberg and after his release, Hitler fought the threatened fragmentation of the NSDAP. It was only with difficulty that Hitler re­-established his authority over the ideological direction of the movement and the party apparatus, a process that was not yet complete by the late 1920s.

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Catholic Church Deranged altruism

Heydrich, 7

Let’s be honest: Should they come to power, could you imagine American white nationalists casually talking about mass genocides, as these German hierarchs did after the buffet (in the film, from this point on)? And if they will be unable to do so, don’t you think such scruples have to do with worshipping the Jew on the cross, and regarding the Aryan Pilate who had him crucified as a wicked man?

American anti-Christians did realise this. Remember that passage in The Turner Diaries where racist revolutionaries let a Jewish community live and it caused so much trouble that those altruist revolutionaries had to be eliminated by transvalued revolutionaries?

When in the future the cold war against the Aryan man turns into a hot one, it will become clear that there is no way to save the race unless one repudiates Judeo-Christian morality. This is so true that, as we see in the film when they enjoy the buffet Heydrich offered them, it came out that the Vatican began to complain about such executions, and those present scoffed openly and uninhibitedly, laughing at Christian compassion.

Above, Cesare Orsenigo with Hitler and von Ribbentrop. In November 1943, nuncio Orsenigo spoke to the Führer on behalf of Pope Pius XII. In his conversation with Hitler, he talked about the status of persecuted peoples in the Third Reich, apparently referring to Jews. Over large parts of the conversation the Führer simply ignored the nuncio; he went to the window and didn’t listen.

Categories
Friedrich Nietzsche Racial right

Crusade

against the Cross, 21

Sometime before he sent his mad letters, when Nietzsche was charring in Turin, he wrote Ecce Homo: How One Becomes What One Is, which no longer contains any new ideas. Ecce homo was only the presentation of his books under the delirium that he was soon to split history in twain. A few months later, when the martyr of the spirit was interned in the psychiatric hospital in Jena, Adolf Hitler was born. Nietzsche would later be taken by his mother to Naumburg. When her mother died, Elisabeth took her brother to Weimar, where he lived until 1900. The interior of that house, the Nietzsche Archive, can be seen in the video linked in my post this morning.

Adolf Hitler grew up, matured and, when he was already at the height of power, visited the house of the Nietzsche Archive. As a reward for the visit, Elisabeth gave him a relic: her brother’s walking stick!

Unfortunately Hitler didn’t win the war, so the West is now ruled by an anti-Hitlerian, anti-Nazi, anti-national, anti-White, anti-Gentile, anti-male and anti-heterosexual ideology. Because the Anglo-Americans ‘won’ the war, and told—and tell—the story that rules the West, I have to reiterate what I have so often said about the other side of the Wall.

Many among the racialist folk are actively deluding themselves by not recognising the Christian problem. The old saying ‘You can’t solve a problem if you can’t first define it precisely’ applies to those who believe that there is only the Jewish problem and not a Christian problem. Most racialists ignore the history of Constantine and his successors not only explained in some PDFs of our featured post, but even available in books still in print, such as The Darkening Age.

But the problem are all Westerners. From the mighty Woke liberals to the comparatively small racialist reaction, via traditionalist Christians, liberal Christians, agnostics and atheists, all find themselves bending the knee before the cross. Just look at the news these days: kids on the campuses fanatically worshipping the cross, imagining there the recently crucified Palestinian! At the opposite pole, those who belong to the anti-Semitic racial right also worship it, as can be seen in the number of articles in The Unz Review: both authors and commenters pity the same crucified Palestinian! Not to mention the traditional Christians who, literally every day, kneel in their churches in front of an image of the crucified rabbi.

While it is a breakthrough that one aspect of the Jewish Problem is finally beginning to be discussed—the state of Israel—what these people, Christians, atheists, liberals and white nationalists are unable to see is that it is impossible to win the battle by having the cross as the sign in the sky through which they will win. It is impossible to win with Christian ethics because it is a suicidal path that practises the most aggressive dysgenesis.

Unlike all of them, the National Socialists at the top of the Third Reich repudiated not only anti-racism but the very essence of what it means to kneel before the Cross: that a crucified victim is, by definition, morally more worthy than the crucifying Romans. That is why Himmler gave texts about Genghis Khan to the SS: to prepare them psychologically about what, once values are transvalued, we have to do.

Nietzsche was dazzled when he saw how Christians inverted Greco-Roman values through precisely the symbol of the cross:

This reminds me again of the invaluable words of Paul. ‘The weak things of the world, the foolish things of the world, the base things of the world, and the things that are despised, hath God chosen’: this was the formula; decadence was victorious in hoc signo – God on the cross –. Have people still not grasped the gruesome ulterior motive behind this symbol? – Everything that suffers, everything nailed to the cross is divine… Christianity won, and with this, a nobler sensibility was destroyed, – Christianity has been the worst thing to happen to humanity so far. – – [The Antichrist, §51]

The Christianity of Nick Fuentes and the rest of the white nationalists who fantasise about a new religious awakening in their country won’t save the Aryan man from extinction. We already saw what happened when the Iberian Christians conquered the Americas: they immediately became mongrelised despite their Jew-wise Inquisition. Fuentes and company will never save us because the one nailed to the cross was the rebel who raised his hand against Rome; more recently the slave that the English liberated, last century the holocausted Jew, the black American; this century the deranged transexual, etc., and the bad Aryan is supposed to have crucified him.

I would like to end this series with the plea that Nietzsche’s self-immolation after running towards the sun was not in vain.

Let us begin a movement parallel to American white nationalism: a movement in which, though minuscule for the moment—The West’s Darkest Hour—we have already taken up the crusade against the cross!

It’s time to show the nationalists that there is a higher idea than the dumb and stubborn monocausalism they preach. What does it matter if so few people visit this blog, or that hardly anyone comments on the discussion threads of my posts? What matters is to plant the insignificant—microscopic I dare say!—mustard seed in the hope that it will eventually grow and compete with the plant planted two millennia ago by Saul of Tarsus—the worst thing to happen to humanity so far!

I teach you the Overman. Man is something that shall be overcome. What have you done to overcome him?… The time has come for man to set himself a goal. The time has come to plant the seed of his highest hope. —Thus Spake Zarathustra

Categories
Obituaries

88 seconds

of silence

We cordially invite you to join with National Socialists and other sympathetic White people around the world on Tuesday, April 30, 2024 / JdF 135 (*), in observing 88 seconds of silence in solemn tribute to Adolf Hitler, who, on that day in Berlin 79 years ago, fulfilled his earthly mission and offered up his life for a better world to come.

This commemoration has been sponsored by the NEW ORDER since 2008. Countless thousands of Aryans across the globe, in every continent but Antarctica and in dozens of countries, have participated in it. We invite you to join them!

Times:

East Coast Time Zone: 9:30 am
Central Time Zone: 8:30 am
Mountain Time Zone: 7:30 am
Pacific Time Zone: 6:30 am
Central European Time: 3:30 pm
British Standard Time: 2:30 pm

For more information, click here.

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(*) JdF is a German acronym (Jahr des Fuehrers).