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Category: Table talks

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Autobiography Cicero Table talks

Fear of damnation

by Gaedhal

I apologise for these bombards, however classical literature is great stuff, and, as Miller, Walsh, Gregor, McDonald et al. argue: it is immediately relevant to the study of ancient Semitic religions like Judaism and Christianity.

Cicero was an anti-Epicurean, however even he ditched ‘the underworld’. The Catholic Bible, in its Latin and Greek editions, uses the same words for ‘Hell’, or ‘the Underworld’ as the Greco-Roman pagans: infernus—‘the Underworld’—, ‘Tartarus’ and ‘Hades’.

Pagans, mercifully, decommissioned these centres of ghostly torture. However, the Christians—spiritual terrorists that they were—recommissioned this greatest weaponry of priestcraft. The Catholics even went so far as to invent a temporary Hell that one could pay his/her way out of, by means of the sale of indulgences!

Christianity, and its notions of Hells, Purgatories and Limbos, is the greatest calamity to have befallen Europe. I haven’t fully overcome my irrational fear of these places, even though my rational mind has traced the anthropological origins of such places. Even the smallest chance of there being a lake of fire, which flays one alive for all eternity, is enough to drive one mad… and down through Christendom’s bloody course it had indeed driven droves mad.

 

______ 卐 ______

 

The Editor’s two cents:

At the bottom of his statement, Gaedhal adds this image of one of the classic literature books he has been reading. From the American continent, I sympathise greatly with what Gaedhal tells us from Ireland.

I have alluded many times on this site to a philosophical autobiography I wrote in three volumes. If one day my publishing dream were to come true and that trilogy were to be published under a single cover, on paper as thin as that of Bibles and in such an elegant edition printed by a press as only Catholic publishers possess for some fancy missals for example, perhaps I could title that thick volume Hojas (Leaves), referring to the fifth and last chapter of the first volume.

There I mention an internal persecutor caused by my Catholic father’s mistreatment of me in my teens and twenties. That inner persecutor was the fear of eternal damnation.

That’s something that, even with decades of ‘therapy’ in the form of all the reading I have done debunking Christianity, still haunts me, albeit in a much-diminished form compared to the Legion of demons that assailed me in my youth. When I lived in Spain a woman told me that old people still suffered from this fear. And in the historical past there were millions who did!

Above, detail of a Matthias Grünewald painting. The painter ignored Renaissance classicism to continue the style of late medieval Central European art. His Isenheim Altarpiece (1512-1516) thus depicts the spirit of the Dark Ages.

Can you see why I say that the mature National Socialist reads Hitler’s after-dinner talks as a more adult phase than Mein Kampf for the masses of Germans? It was in one of those talks that Uncle Adolf said that Christianity had introduced ‘spiritual terror’ into the Aryan world. In my opinion, it is impossible for the Aryan to heal unless he gets that Vampire off his back.

If my trilogy becomes available in English it will be much easier to understand the POV of The West’s Darkest Hour.

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Energy / peak oil Table talks

Uncle Adolf’s table talk, 1

the-real-hitler
 

Editor’s note:

In this talk Hitler spoke about Aryans and Russians, and the necessity of the mailed fist in Russia, as well as the deterioration of soil (what presently is called peak oil). However, as the rest of my 192 excerpts of his 1941-1944 table talks, I’ve only quoted what I consider most important; in this case, the possibility of energy devolution:
 

Saturday, 5th July 1941

I think there’s still petroleum in thousands of places. As for coal, we know we’re reducing the natural reserves, and that in so doing we are creating gaps in the sub-soil. But as for petroleum, it may be that the lakes from which we are drawing are constantly renewed from invisible reservoirs.

Without doubt, man is the most dangerous microbe imaginable. He exploits the ground beneath his feet without ever asking whether he is disposing thus of products that would perhaps be indispensable to the life of other regions. If one examined the problem closely, one would probably find here the origin of the catastrophes that occur periodically in the earth’s surface.

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Communism Moscow Table talks Third Reich

Uncle Adolf’s table talk, 2

the-real-hitler 
Night of 5th-6th July 1941

What progress in the direction of the New Europe!

What matters is that Bolshevism must be exterminated. In case of necessity, we shall renew our advance wherever a new centre of resistance is formed. Moscow, as the centre of the doctrine, must disappear from the earth’s surface, as soon as its riches have been brought to shelter. There’s no question of our collaborating with the Muscovite proletariat. Anyhow, St. Petersburg, as a city, is incomparably more beautiful than Moscow.

Categories
God Table talks

Uncle Adolf’s table talk, 3

the-real-hitler

 

Night of 11th-12th July 1941

The natural piety of man—Russian atheists know how to die—No atheistical education.
 

I think the man who contemplates the universe with his eyes wide open is the man with the greatest amount of natural piety: not in the religious sense, but in the sense of an intimate harmony with things.

Man has discovered in nature the wonderful notion of that all-mighty being whose law he worships. Fundamentally in everyone there is the feeling for this all-mighty, which we call God (that is to say, the dominion of natural laws throughout the whole universe). The priests, who have always succeeded in exploiting this feeling, threaten punishments for the man who refuses to accept the creed they impose. When one provokes in a child a fear of the dark, one awakens in him a feeling of atavistic dread. Thus this child will be ruled all his life by this dread, whereas another child, who has been intelligently brought up, will be free of it.

It’s said that every man needs a refuge where he can find consolation and help in unhappiness. I don’t believe it! If humanity follows that path, it’s solely a matter of tradition and habit. That’s a lesson, by the way, that can be drawn from the Bolshevik front. The Russians have no God, and that doesn’t prevent them from being able to face death. We don’t want to educate anyone in atheism.

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Ancient Rome Christendom Communism Table talks

Uncle Adolf’s table talk, 4

the-real-hitler

Night of 17th-18th July 1941

National Socialism and religion cannot exist together—No persecution of religions, let them wither of themselves—Bolshevism, the illegitimate child of Christianity.
 

When National Socialism has ruled long enough, it will no longer be possible to conceive of a form of life different from ours. In the long run, National Socialism and religion will no longer be able to exist together.

On a question from C. S., whether this antagonism might mean a war, the Fuehrer continued: No, it does not mean a war. The ideal solution would be to leave the religions to devour themselves, without persecutions.

But in that case we must not replace the Church by something equivalent. That would be terrifying! It goes without saying that the whole thing needs a lot of thought. Everything will occur in due time. It is a simple question of honesty, that’s what it will finally boil down to.

The heaviest blow that ever struck humanity was the coming of Christianity. Bolshevism is Christianity’s illegitimate child. Both are inventions of the Jew. The deliberate lie in the matter of religion was introduced into the world by Christianity.

Bolshevism practises a lie of the same nature, when it claims to bring liberty to men, whereas in reality it seeks only to enslave them. In the ancient world, the relations between men and gods were founded on an instinctive respect. It was a world enlightened by the idea of tolerance. Christianity was the first creed in the world to exterminate its adversaries in the name of love. Its key-note is intolerance.

Without Christianity, we should not have had Islam. The Roman Empire, under Germanic influence, would have developed in the direction of world-domination, and humanity would not have extinguished fifteen centuries of civilisation at a single stroke.

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Martin Luther Renaissance Table talks

Uncle Adolf’s table talk, 5

the-real-hitler

 

Night of 21st-22nd July 1941

Similarities between Germany and Italy—Dante and Luther—Delightful Italian towns—Rome and Paris.

Luther had the merit of rising against the Pope and the organisation of the Church. It was the first of the great revolutions.

And thanks to his translation of the Bible, Luther replaced our dialects by the great German language! It’s remarkable to observe the resemblances between the evolution of Germany and that of Italy. The creators of the language, Dante and Luther, rose against the oecumenical desires of the papacy. Each of the two nations was led to unity, against the dynastic interests, by one man. They achieved their unity against the will of the Pope.

The Italian people’s musical sense, its liking for harmonious proportions, the beauty of its race! The Renaissance was the dawn of a new era, in which Aryan man found himself anew. There’s also our own past on Italian soil. A man who is indifferent to history is a man without hearing, without sight.

Such a man can live, of course—but what a life? The magic of Florence and Rome, of Ravenna, Siena, Perugia! Tuscany and Umbria, how lovely they are! The smallest palazzo in Florence or Rome is worth more than all Windsor Castle. If the English destroy anything in Florence or Rome, it will be a crime.

Giuseppe Zocchi - The Piazza della Signoria in Florence

I’ve seen Rome and Paris, and I must say that Paris, with the exception of the Arc de Triomphe, has nothing on the scale of the Coliseum, or the Castle of San Angelo, or St. Peter’s. These monuments, which are the product of a collective effort, have ceased to be on the scale of the individual. There’s something queer about the Paris buildings, whether it’s those bull’s-eye windows, so badly proportioned, or those gables that obliterate whole façades. If I compare the Pantheon in Rome with the Pantheon in Paris, what a poor building—and what sculptures! What I saw in Paris has disappeared from my memory: Rome really seized hold of me.

Naples, apart from the castle, might be anywhere in South America. But there’s always the courtyard of the royal palace. What nobility of proportions!

My dearest wish would be to be able to wander about in Italy as an unknown painter.

Categories
Art Table talks

Uncle Adolf’s table talk, 6

the-real-hitler

Night of the 22nd-23rd July 1941
 
Steps towards a durable understanding between Germany and Britain—Dearth of philosophic and artistic sense of the British.
 
 
I believe that the end of this war will mark the beginning of a durable friendship with England. But first we must give her the k.o.—for only so can we live at peace with her, and the Englishman can only respect someone who has first knocked him out. The memory of 1918 must be obliterated.

D. asked the Fuehrer whether Germany was fortified against the dangers of over-easy living, which were threatening to be the ruin of England.

Yes, and that’s why I pay attention to the arts. Amongst the English, culture, like sport, is a privilege of good society. Just imagine, in no country is Shakespeare so badly acted as in England. They love music, but their love is not returned! Besides, they have no thinker of genius. What does the National Gallery mean there, to the mass of the people? It’s like their social reform. It wasn’t called for, like German reform, by the needs of conscience, but solely by reasons of State.

At Bayreuth one meets more Frenchmen than Englishmen. Quote me the example of a single theatre in England where work is done that compares with the work we do in hundreds of theatres.

But I’ve met a lot of Englishmen and Englishwomen whom I respect. Let’s not think too much about those whom we know, with whom we’ve had those deceptive official dealings—they’re not men. Despite everything, it’s only with the people that we can associate.

Categories
Table talks

Uncle Adolf’s table talk, 7

the-real-hitler

 

Night of 24th-25th July 1941

If I were twenty to twenty-five years younger, I’d be in the front line. I passionately loved soldiering.

Categories
Catholic Church Monarchy Table talks

Uncle Adolf’s table talk, 8

the-real-hitler
 
Saturday, 26th July 1941, night
 
Notice that when the institution of monarchy has been abolished in a country—see France and Yugoslavia today!— thenceforward the institution is given over to ridicule, and can never again assert itself.

I am tempted to believe that the same thing will happen with the Church. Both are institutions that naturally developed in the direction of ceremonial and solemnity. But all that apparatus no longer means anything when the power that lay beneath it has disappeared.

Categories
Table talks Third Reich

Uncle Adolf’s table talk, 9

the-real-hitler

 

Sunday, 28th July 1941, evening

Colonisation of the Ukraine—
The soldier-peasants.
 
 

We’ll take the southern part of the Ukraine, especially the Crimea, and make it an exclusively German colony.

With the discharge of soldiers after twelve years of service, we shall have thirty to forty thousand men to do what we like with every year. For those of them who are sons of peasants, the Reich will put at their disposal a completely equipped farm.

The soil costs us nothing, we have only the house to build. The peasant’s son will already have paid for it by his twelve years’ service. During the last two years he will already be equipping himself for agriculture. One single condition will be imposed upon him: that he may not marry a townswoman, but a countrywoman who, as far as possible, will not have begun to live in a town with him. These soldier-peasants will be given arms, so that at the slightest danger they can be at their posts when we summon them. That’s how the ancient Austria used to keep its Eastern peoples under control.

Thus we shall again find in the countryside the blessing of numerous families. Where as the present law of rural inheritance dispossesses the younger sons, in future every peasant’s son will be sure of having his patch of ground. And thirty to forty thousand peasants a year—that’s enormous!

In the Baltic States, we’ll be able to accept as colonists some Dutch, some Norwegians—and even, by individual arrangement, some Swedes.