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Evil Summer, 1945 (book) Thomas Goodrich

1945 (VIII)

by Tom Goodrich

Chapter 1:
The hour zero

The long gray column stretched east for mile upon muddy mile. Like a wounded animal searching for a quiet place to die, the line moved slowly, painfully, yet steadily. Limping and dragging, staggering and stumbling, the once-mighty German Wehrmacht was now bound for slavery and death. In a stand-up club and claw fight to the finish, a contest between Adolf Hitler and European nationalism versus Josef Stalin and International Communism, the latter, with the power and weight of the United States and the British Empire behind him, had come off victorious. Now, just as the ragged, starving old men and boys in gray were marching east to oblivion, much of the Europe they were leaving was also passing into its own oblivion; for years to come the once bright and beautiful continent would know little else than darkness, degradation, death, and despair.

Above, black as a funeral, the brooding clouds of dejection and defeat. Below, littering the muddy road to Siberia, tattered bits of burnt clothing, broken strips of boot leather, dirty brown bandages, and puddles of blood, fresh, wet and dark. Ahead, years of back-breaking, mind-killing work in mines, bogs and forests and for almost all, the end—a frozen, unmarked grave. Behind, thousands of dead comrades, thousands of dead friends, thousands of dead family members—men, women, children, pets—buried beneath the rubble of a place that no longer resembled anything of this world. Behind, Berlin, the last battle of the war.

“The capital of the Third Reich is a heap of gaunt, burned-out, flame-seared buildings,” reported one of the first Allied correspondents to reach Berlin. “It is a desert of a hundred thousand dunes made up of brick and powdered masonry… It is impossible to exaggerate in describing the destruction… Downtown Berlin looks like nothing man could have contrived… I did not see a single building where you could have set up a business of even selling apples.”

Others who reached Berlin when the bombs stopped falling were likewise stunned by the almost total destruction. Block after block, mile after mile, as far as eyes could see and as far as legs could walk. There was no end to the ruins, ruins that once were one of the most gorgeous and glittering capitals on earth. But even more staggering to those who first viewed Berlin after the war was the total disbelief that anything calling itself “human” could still exist amid such utter ruin.

“Seeing them you almost hope that they are not human,” admitted a visitor.

But, and almost miraculously, there were humans yet living in Berlin. When the guns finally fell silent on May 8, 1945, these tattered and starved survivors crept from their cracks and caves, trying to flee: a nightmare, they knew not where.

“We clamber over bomb craters,” describes one woman trying to escape. “We squeeze through tangled barbed wire and hastily constructed barricades of furniture. It was with sofas that our army tried to block the Russian advance!… One could laugh if it didn’t rather make one feel like crying.”

Tanks riddled with holes block the way. A pitiful sight, pointing their muzzles toward the sky… Burned-out buildings left and right… Behind a projection in a wall sits an old man. A pipe in his right hand, a lighter in his left . He is sitting in the sun, completely motionless. Why is he sitting so still? Why doesn’t he move at all? A fly is crawling across his face. Green, fat, shiny. Now it crawls into his eyes. The eyes… Oh God have mercy! Something slimy is dripping onto his cheeks…

At last the water tower looms up in the distance. We are at the cemetery. The gate to the mortuary is wide open… Bodies, nothing but bodies. Laid out on the floor. Row after row, body after body. Children are among them, adults and some very old people. Brought here from who knows where. That draws the final line under five years of war. Children filling mortuaries and old men decomposing behind walls.

What had taken the German race over two millennia to build, had taken its enemy a mere handful of years to destroy. When the fighting, finally ended, the Great German Reich, which had been one of the most modern industrial giants in the world, lay totally, thoroughly and almost hopelessly, demolished. Germany, mused an American newsman drifting through the rubble, resembled nothing so much as it resembled “the face of the moon.”

At Germany’s second largest city, Hamburg, what Philip Dark found likewise staggered the senses. It was, thought the soldier, “a city devastated beyond all comprehension. It was more than appalling. As far as the eye could see, square mile after square mile of empty shells of buildings with twisted girders scarecrowed in the air…”

And what Leonard Mosley saw when he reached Hanover epitomized the condition of all German cities at war’s end. Hanover, typed the British reporter, “looked like a wound in the earth rather than a city. As we came nearer, I looked for the familiar signs that I used too know, but… I could not recognize [them] anywhere… The city was a gigantic open sore.”

Just as in Berlin, to the shock and surprise of not only Dark and Mosley, but to the survivors as well, life actually existed among and under the seemingly sterile rock piles. Like cave-dwellers from the beginning of time, men, women and children slept, whispered, suffered, starved, cried, and died below the tons of jagged concrete, broken pipes and twisted metal.

Other than being utterly destroyed, another feature shared by Hanover, Hamburg, Berlin, and every other German city was the nauseating stench that hung over them like a pall. “[E]verywhere,” remembered a witness, “came the putrid smell of decaying flesh to remind the living that thousands of bodies still remained beneath the funeral pyres of rubble.”

“I’d often seen it described as ‘a sweetish smell’—but I find the word ‘sweetish’ imprecise and inadequate,” one survivor scribbled in her diary. “It strikes me not so much a smell as something solid, tangible, something too thick to be inhaled. It takes one’s breath away and repels, thrusts one back, as though with fists.”

By their own tally of firebombing casualties, the British estimated that they had killed upwards of half a million German civilians. That some sources from the Dresden raid alone set the toll there at 300,000—400,000 dead would suggest that the British figures were absurdly­ and perhaps deliberately—low. Whatever the accurate figure, the facts are that few German families survived the war intact. Those who did not lose a father, a brother, a sister, a mother—or all the above—were by far the exception to the rule. In many towns and villages the dead quite literally outnumbered the living. For some, the hours and days following the final collapse was simply too much. Unwilling to live any longer in a world of death, misery and alien chaos, countless numbers took the ultimate step.

“Thousands of bodies are hanging in the trees in the woods around Berlin and nobody bothers to cut them down,” a German pastor remarked. “Thousands of corpses are carried into the sea by the Oder and Elbe Rivers—one doesn’t notice it any longer.”

Nor did one notice any longer the thousands of black and bloating bodies laying in the German countryside, on farms, in pastures, along fields, by roads, in ditches, the bodies of gray old men and fresh-faced boys of the Volkssturm, or militia, the pathetic last line of defense; disarmed, beaten, then murdered in cold blood by the same American army that murdered the boys at Dachau, murdered as they desperately tried to surrender, to somehow survive a war that was already over.

For Germany, May 8, 1945 became known as “The Hour Zero”—the end of a nightmare and the beginning of a dark, uncertain future. Most assumed, no doubt, that awful though the coming weeks and months would be, the worst was nevertheless behind them. It seemed to these dazed and damaged people that nothing the future had to offer could match what they had suffered through in the past.

But these people were wrong. The worst yet lay ahead. Though most of the shooting and bombing had indeed stopped, the war against Germany would continue unabated, forever if necessary, until the last German was dead. World War II was by far history’s most terrifying war, but what still lay ahead would prove, as Time magazine later phrased it, “History’s most terrifying peace.”

Categories
Goths Kriminalgeschichte des Christentums (books)

Christianity’s Criminal History, 116

The non-white Honorius: one of the children-emperors.

Editors’ note: To contextualise this translation of a 5-page section, ‘Honorius, Stilicho, Alaric and the first incursions of Germanic Christians’ taken from Karlheinz Deschner’s encyclopaedic history of the Church in 10-volumes, Kriminalgeschichte des Christentums, read the abridged translation of Volume I.
 

______ 卐 ______

 
At first, in the name of the western emperor Honorius (395-423), crowned when his father Theodosius was already on his deathbed, and who was only eleven years old when he died, the half-vandal and general of the imperial army (magister militum), Flavius Stilicho, ruled.

Son of a Vandal officer, who led a cavalry regiment with Valens, Stilicho was Catholic. He ordered that the golden ornaments to be removed from the doors of the Temple of Jupiter Capitolinus. He also ordered the burning of the very ancient Sibylline books, and prosecuted the ‘heretics’, especially the Donatists, thanks to the intervention of Augustine, and restored the privileges of the Church. […]

In Stilicho’s time the irruption in Italy of the Visigoths occurred, a Germanic tribe that had embraced Christianity prematurely. The Goths became the main missionaries among the Germanic peoples. Soon most of the ‘barbarians’ that had settled since the middle of the 4th century in the Danubian provinces, especially in Pannonia and Messia (where in other times there were already ‘bishoprics’), were no longer ‘pagans’ but Arians. According to the historian of the Church Socrates, impressed by their defeat before Constantine, that is, forced by the sword, the Goths ‘believed in the religion of Christianity’.

These despots eager of power constantly fought against the Romans—in 315, 323, 328—who defeated them, with an especially serious defeat in 332, in which their dead, which apparently included women and children, were estimated at one hundred thousand. The most recent investigations also admit that Constantine’s warlike successes and the political relationship of the Goths with the Roman Empire gave ‘impulse’ to the Christianisation of the latter. Already bishop Theodoret, the father of the Church, said that such policy proved its effectiveness in a curious saying: ‘The historical facts show that war gives us greater benefits than peace.’ […]

According to Eunapius of Sardis (around 345-420), a fervent enemy of the Christians, the betrayal of the monks also allowed the attack of Alaric in the Thermopylae. Be that as it may, Greece had never been so devastated before: Macedonia, Thessaly, Boeotia, Attica. The Thebans were saved by their thick walls. Athens (which was protected by Athena and Achilles, a tendentious pre-Christian tale) was terribly plundered. The rest of the country, its villages, temples and works of art, suffered harsh punishments; Corinth was set on fire, and Boeotia was desolate for decades. […]

Honorius, mounted on the victory cart and with Stilicho at his side, hurried to Rome, for the Milvian Bridge, with the glorious spoils of victory in the escort of Christ, as Prudentius sings.

Categories
Civil war

Tarrant: the first domino falling?

Although I don’t agree with everything this guy says, listen from 21:40 to 27:20.

Categories
Julian (novel)

Julian, 61

Heliodorus the eunuch courtier. Ink and watercolor (1975).

I believe it is true of most courts that the principal figures seldom see one another. This is partly due to choice. The fewer the meetings, the less chance of something untoward happening. But more to the point, it suits the courtiers to keep the great people apart, thereby increasing the importance of intermediaries who are then able to hurry from one wing of the palace to another, making mischief and policy as they go.

The court of Constantius was in many ways the worst since Domitian. The eunuchs were all- powerful. They kept everyone from the Emperor. If a man displeased a eunuch, he was doomed and Mercurius, “the count of dreams”, would be called in or Paul “the chain” (the one so called because he was a genius at finding obscure links to a never-ending chain of treason while the other specialized in the analysis of seemingly harmless dreams which, invariably, upon scrutiny, revealed treasonable intent). Since Constantius would listen only to the eunuchs, injustice flourished. No one was safe, including the great figures themselves, particularly those like myself who were blood heirs to the principate.

I have often felt when studying history that not enough is made of the importance of those intermediaries who so often do the actual governing. We tend to think of courts as wheels at whose centre is the emperor, from whom, like spokes, all those who serve him extend, drawing their power directly from his central presence. The truth is otherwise. Hardly anyone was allowed to come close to Constantius. Only the eunuch Eusebius saw him daily. As a result, factions within the court could form and re-form, irrelevant to the nominal power.

In reading accounts of those weeks at Milan, one would think that Constantius and I saw each other daily, discussing high policy, military strategy and sharing, as it were, a family life. Actually, I saw the Emperor only four times in one month. The first encounter I have described; the second was at my investiture as Caesar.

Categories
Eduardo Velasco Free speech / association Nordicism

Nordicism and National Socialism

I’ve now run a grammar engine to correct the previous translated entries so that I may now offer a syntactically-corrected PDF of Evropa Soberana’s essay. I apologise for the syntactic inaccuracies that may still linger on this PDF but again: my native language is not English.

Now that Facebook has said it will ‘block praise, support and representation of white nationalism and separatism next week’ I would recommend saving the PDF (here) in your hard disk. One never knows when will such deplatforming of our texts spread to other platforms.

Categories
Miscellany

Unz commenter, 9

White people generally love being insulted and spat upon by people who hate them. For example, they made Oprah (“white people just have to die”) Winfrey a billionaire.

They idolized Bill Cosby too. White women even still eagerly seek out OJ Simpson’s infamous company.

This most likely occurs because whites have nothing but contempt for themselves, which causes them to identify with those who hate them. For what reason other than self-hatred would they pass laws that disadvantage their own children in favor of the children of non-whites? Why else would they give up their own freedom of association, or their own freedom of speech, in order to soothe the feelings of non-whites? They despise themselves.

Categories
Eduardo Velasco Nordicism

Nordicism and National Socialism, 17

by Evropa Soberana

We can finish this list of quotes with a phrase of a SS general who never came to deny Nazism, Leon Degrelle (1906-1994), founder of the Rexist Party, the fascist movement of French-speaking and Catholic Belgium: ‘Every time you look for civilisation anywhere in Europe, you see the blood of the North’ (‘Europe Will Live’).
 
Conclusion

The Nazis had in mind that, in the future, the selection of the leaders and the best ‘Aryan’ spiritual talents should be carried out over the entire body of the ‘white race’, while the selection of the racial elements to predominate gradually in posterity should be done on the basis of the best specimens of ‘Nordic’ blood. For them, the value of the individual to the community was not necessarily the same as their genetic reproductive value.

In the same German National Socialism, we see a great variety of characters. Thus, Adolf Hitler and Hess; Göring, Heydrich, Darré, Schirach, Todt, etc., were predominantly ‘Nordic’. Goebbels, Streicher, Himmler or Frank were not.

(Adolf Hitler, in colour.)

The ‘Nordic’ ideal was what National Socialism was trying to promote for the future of Europe, since it was what it took as the mould of the Overman, divinity in power and the germ of a superior humanity. Thus, in National Socialist art and propaganda, Nordicism is extremely clear. Even in the National Socialist documentaries (such as The Triumph of the WillTag der FreiheitOlympiaThe March Towards the FührerThe Eternal Jew, etc.), whenever you see German crowds, the camera tries to draw close-ups of more or less perfect Nordic specimens with the aim of inculcating in the mind of the spectator the ideal of racial selection promoted by the NSDAP.

This ideal of Nordic beauty as representative of the most treasured heritage of a people is common to all eras and all Indo-European civilisations. Both the Indo-Iranians and the Iranians, the Hellenes, the Romans, the Germans, the Celts, the Slavs, feudal or Renaissance Europe, the colonial empires, etc., considered the Nordic aspect as ideal, ‘authentic’, aristocratic, pure and uncontaminated; depositing in it the hopes for the future.

In our days, normally without realising it, the birth of a blond boy with blue eyes is seen as a good omen of prosperity and happiness for what it symbolises by our instincts and by the hereditary cultural load that, unconsciously, takes root in our brain since ancient times.

Unz commenter, 8

Don’t forget that us whites who knewwhat would occur in the future were forced(at the point of federal troop bayonets) to ‘accept’ the false notion of ‘civil-rights’. 

In the case of school integration in Arkansas, some whites were prodded by federal bayonets, true. But you omit that the commander of the troops, as well as most of the troops themselves, were other whites. You also aren’t responding to all the other examples I gave of voluntary white surrender.

All of the laws I listed were passed by white legislatures that were almost entirely white, by representatives elected mostly by white people. White people generally approved and obey those laws, and, as I mentioned, are still obeying them, and are quite proud of doing so. That’s their own choice, and they deserve all the praise or blame for it, as the case may be.

You seem to think that unless whites are 100% in agreement, then they are being ‘forced’ to do something; or that they are like puppets on a string being manipulated, thus having no moral responsibility for their own actions.

I disagree. Any man worthy of the name must accept responsibility for his own actions. Likewise for the white race. Whites could have revolted against the federal troops in Arkansas. They could have refused to obey the laws, or at least made an attempt to repeal them. They’ve done none of those things. Instead it appears that a majority of the white race has opted for its own extinction.

Categories
Civil war

Tarrant explained in 5 minutes

In the context of the New Zealand attack coach said, ‘I think we are in our way to the civil war, the Second Civil War. And I don’t think there is anything to stop it’ (start watching: here).

Categories
Nordicism Schutzstaffel (SS)

Nordicism and National Socialism, 16

Wolfgang Willrich – pilot

It is natural for individuals of the Nordic species to appreciate those of their species.

* * *

As an Order, the SS has inscribed on its flag the preservation, the perpetuation of the Nordic race, and is also on the front line in the struggle for biological victory. Only the victory of the cradles confers a historically lasting character on the soldier’s victory.

* * *

The Lebensbornalso watches over the preservation and increase of pure blood.

‘The friend of the soldier’,