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David Irving Heinrich Himmler

True Himmler, 10

Early photo of Heinrich Himmler with his two brothers.

HUMBLED BY DEFEAT, RUINED BY REPARATIONS, the future for Germany looked bleak. A nameless gloom assailed Himmler, the military reservist. On November 7, 1919 he and Lou fetched helmets; he already had ‘the King’s tunic,’ as he called it, explaining, I’m a soldier and always will be.’ ‘Gebhard, Lou, and I talked some more,’ he wrote, ‘about how fine it would have been to go off to war together. Perhaps then I wouldn’t be here today – one fighting heart fewer… In a few years’ time I may yet go off to war and do battle. I’m looking forward to the war of liberation,’ he hinted, ‘and if there’s still a sound limb left on me I’ll be there.’ ‘Today,’ he wrote on December 1, 1919, ‘I’ve got a uniform on again. It’s the only suit I love to wear…’

Now nineteen, he began thinking of emigrating – to Russia. Back in Ingolstadt for a day, he talked it over with his parents. ‘There’s no place like home,’ he wrote. ‘Went for an evening stroll and a long chat – with Papa about Louisa, with Mama about the Russia thing mostly, and about the political and economic future. I prayed in the evening and was in bed by ten-thirty already.’ He missed his mother’s at-chocolate comforts: ‘It’s nice to be back home again,’ he wrote a few days before Christmas, ‘then you can be a child again.’

Louisa or Maja? ‘How happy could I be with either,’ John Gay had written in The Beggar’s Opera, ‘Were t’other dear charmer away.’ On the eve of St Nicholas, December 6, Heini found a mystery present, a gift hamper; from a blonde hair which his careful search discovered on it, he deduced that it was from Maja. On the way to the ice rink with Ludwig on the eighth, they talked about Maja, Kathe, and Gebhard, but at the ice rink Maja was downright obnoxious. The gift was from another blonde. ‘Just shows how stupid a man in love can be.’ He decided, ‘If l don’t find the girl who loves me, then I’ll head off to Russia alone. If Maja is still in love with me, then I’m glad for her because it’s great to love and be loved.’ A few days later, he summed up: ‘Maja is ignoring me. With her and Louisa I have learned one lesson: “There’s none so cruel as girls who have once loved you”.’

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David Irving’s book can be purchased on his website.

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David Irving Heinrich Himmler

True Himmler, 9

HE DID NOT UNDERSTAND WOMEN at all. After supper one evening he and Maja played the piano. ‘I think we see eye to eye. By God´s grace!’ He hurried home and worked some more on his Russian, a language he had started to learn. They held hands a lot that winter, or read books together, like the 1911 love story by Richard Voss, Zwei Menschen, Two People: the hero’s mother, a religious fanatic, dies of grief when he fails to take orders as a priest; guilt-stricken, he dumps his girl, whereupon she too kills herself, and he officiates at her funeral. Yes, women were odd creatures, and he spent a lot of his time feeling sorry for them. Maja performed more student chores for him, and he felt guilty about Louisa: ‘Over at four p.m. to the Hagers,’ he wrote: ‘I feel sorry for Louisa but there´s not much I can do. Perhaps this first big episode in her life will help her grow up.’ With Louisa he talked about everything under the sun, but then it was back to Maja. They kissed goodnight, and on Odeon Square afterwards a hooker caught up with him. ‘Obviously without scoring,’ he virtuously recorded. ‘But interesting all the same.’

With Maja, the girl with the flaxen hair, came the inevitable denouement. It was the last day of November 1919. ‘I don´t know if I´m imagining it, but Maja is not the same toward me as she used to be.’ He took her skating the next day. The ticket is still tucked into his diary today, together with five snapshots of a young girl.

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Irving’s book can be purchased on his website.

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David Irving Heinrich Himmler

True Himmler, 8

The above image appears in Irving’s book with this footnote: ‘Heinrich Himmler preserves the certificate recording his First Communion until the end.’

THE PLEASURES WHICH MADE those evenings ‘unforgettable’ also helped young Heinrich Himmler overcome his tendency to adolescent depression . ‘First of all Maja sang, “A Woman’s Love and Sorrow.” She sang the verses with tears in her eyes. I don’t think Ludwig understands her, his Golden girl, but I can’t be sure of that. I just don’t get him. Later Gebhard and Kathe played the piano.’ Kathe Loritz – also Maja – was Ludwig Zahler’s girl, and later his wife. ‘Ludwig and I shared an armchair. Marielle [Lacher] and Maja sat on the floor clinging to us both. We all cuddled, partly in love and partly in a fraternal embrace. It was an evening I won’t easily forget.’

He felt sorry for poor Maja, he wrote on November 5, 1919; and two days later there was more of the same: then he sermonized to a hidden congregation in his diary, ‘Yes, it’s true: Mankind is a wretched creature. Restless is the heart, until it rests with Thee, 0 Lord [see my comment in the comments section - Editor]. How powerless are we, we can’t help it. I can but be a friend to my friends, do my duty, work, struggle with myself, and never allow myself to lose control.’ After just a month living among educated youngsters like himself, he was beginning to question everything. Louisa no longer excited him. On Sunday morning he went to the cathedral for Mass and the sermon, and then over to her family, the Hagers: ‘Louisa was nice enough, but not the way I like.’ He spent a cheerful evening after that with Maja’s family. ‘Today I have by and large regained my spiritual balance. God will help me forwards.’

Thus as he plunged into the world of agriculture an inner turmoil began, between the strict religious doctrines impressed upon him by his parents, and the unfamiliar chemistry of student life and adolescence. ‘I work,’ he wrote on November 11, i919, ‘because it is my duty, because I find peace in work; and I work for my Germanic ideal of womanhood with whom I shall one day live my life and fight my battles as a German in the East, far from my beloved Germany.’ One evening a hypnotist came round to the Loritz household and tried his black art on them. ‘I summoned up all my powers of resistance,’ boasted Heini. ‘Obviously it did not work with me. But it did totally with poor little Maja. I felt so sorry for her when I saw her go under. I could have strangled the dog in cold blood. I worked against him where I could. . . His mind-reading was very good, but I think anybody capable of concentrating could do it with sufficient practice. I instinctively disliked the fellow, I hate this whole swindle; it only comes off if you go along with him.’

He loved Maja’s eagerness to help; she made a fair-copy in twenty pages of neat handwriting for him of his zoology paper, and repeated the drawings with great care. A day or two later he helped her with her math, and ‘she thanked me very much – (he drew a careful line, and did that again the next day). His heart in a whirl, zerwühlt, he wrote that Friday evening: ‘Then over to the Loritz’s for a meal. Maja was very nice – and there was the line again. (Those who research in private diaries know not to ignore such signs.)

He was still acquiring social graces. That included taking lessons in ballroom dancing, which he loathed as only a nineteen-year-old can. ‘Diary, November 15, 1919: From eight to ten at dancing-class.’ – and here he inserted three [iron] crosses. ‘All beginnings are hard,’ he added, using a German aphorism, ‘but I’ll get the hang of it. Dance classes seem pretty pointless to me, and just a waste of time.’ ‘What a disgusting fraud it all is,’ he commented. ‘But I’ll be glad once I’ve learned to do it, and I can dance with whoever takes my fancy.’ ‘If I could only look danger squarely in the eye,’ he added in one entry, ‘risk my life somewhere, fight, that would be a real liberation for me.’

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Irving’s book can be purchased on his website.

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David Irving Heinrich Himmler

True Himmler, 7

THERE WAS ONE OVERHANGING PROBLEM, the growing left-wing unrest in Bavaria. The army might soon have him doing night patrols as a reservist. ‘Dear Mother, Dear Father,’ he wrote on November 6, 1919. ‘Today you get your promised letter. Thanks a lot for your dear packages. The one with coat and fur jumpers arrived this morning. Gebhard collected the other at the post office this afternoon. Again, dear Mother, thanks a lot. After all, your boys are a bothersome pair. The possibility exists that they will call us up in a few days’ time…’

After adding a breakdown of their expenses, he asked for more cash. ‘Then Mother, we would like to for the following with our next laundry parcel (but there is absolutely no hurry): 1. smokes for Gebhard, 2. a little green cover for the travelling suitcase, 3. wax paper to wrap sandwiches, 4. Gebhard’s electric flashlight, 5….’ Such letters are hard to paraphrase, but they provide much we need to know about Heinrich Himmler at this time.

After his recovery from illness he went to confession twice: he found himself thinking impure thoughts about women. He had begun cautious friendships – primarily with Ludwig’s girl, Maja Loritz and also with Louisa Hager, the daughter of trusted family friends; her mother evidently approved, as the two females came round and joshed him. ‘Friendship? Love?’ pondered Himmler in his diary. ‘Another step towards maturity. But I will stay indifferent.’

‘Then over to the Hagers for lunch,’ he confided on October 20, 1919, the day he registered at the Polytechnic: ‘Mama Hager was as nice and kind to me as ever. Afterwards we talk about private dancing lessons.’ Louisa resorted to tears, every woman’s last resort. ‘Floods of tears from the poor thing. I felt really sorry for her. She does not realise how pretty she is when she cries. I escorted her to the streetcar, then went to the State Library and read up on the war of 1812. From four to five o’clock I sat in on a lecture at the Veterinary School.’ Louisa went to Communion every day, and she shot up in his esteem. ‘This really was the best thing I have heard this last week.’ Most evenings after lectures, which began on November 3, the four friends went to concerts or an indoor swimming pool. Heini found it difficult to juggle these two females, Maja and Louisa. With Maja he visited the theatre and talked about religion; he wrote rapturously, ‘I think I’ve found a sister.’ Less innocently perhaps, he was thrilled that she hooked her arm in his, as they went for a stroll with Gebhard and his girl. But Heini was plagued with irritation about Louisa – and twice he lamented in his pages, ‘She won’t let her hair down.’

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Irving’s book can be purchased on his website.

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David Irving Heinrich Himmler

True Himmler, 6

ON JUNE 26, 1919 Himmler’s father had become headmaster of the Gymnasium in Ingolstadt. For a few weeks Heini worked on a farm at Oberhaunstadt nearby. A work diary started on August 1 shows him toiling in stables, fields, and the dairy. On August 15 he entered, ‘Stables as usual. Church in the morning, with Mr Franz after lunch.’

On September 2 he fell ill with salmonella poisoning, and he remained bedridden for the rest of the month. On the twenty-fourth a doctor in Munich diagnosed an enlarged heart, and advised him to quit farm work for a year and concentrate on studies. Himmler transferred from rural Bavaria to Munich. He applied to study at the Polytechnic and paid the requisite fees. At the same time his brother Gebhard engaged to read mechanical engineering. The four storeyed building sat with its square, copper-sheathed clocktower between Gabelsberger Strasse and Theresien Strasse. The Polytechnic’s file records them as living just two blocks away from the college at No. 5, Schelling Strasse, a street much trodden later in history.

The Polytechnic issued a matriculation certificate on October 18, 1919. Heini would study here until 1922. He had chosen to read agriculture, and he might well have prospered as a farmer; farmers seldom go hungry. The two brothers would share digs, and take their weekly bath at the Luisenbad (at home they had only an old-fashioned bath contraption). ‘Our room looks very comfortable right now,’ he wrote to his parents a few days later. ‘I just wish you could see it. Everything excellently in its rightful place. In the mornings we drink tea, which is very good. We get up at six-thirty. Then we tot up our outgoings of the day before and reconcile them’ – this no doubt for their father’s benefit. ‘For the morning break we always buy cheese.’

His mother did the laundry for them both. The parents still required him to practise the piano, and he struggled with the keys until they conceded defeat. He went back to Ingolstadt frequently, and took Thilde their old nanny from Sendling, the Munich suburb where she lived, to the Waldfriedhof to see one grandmother’s grave and then a day later with Gebhard to the southern cemetery to visit their other’s.

Like freshers everywhere, Heini signed up for everything – the Polytechnic union, an old boys’ society, a breeding association, a gun club, the local Alpine society, and the officers’ association of the 11th Infantry Regiment. The return to Munich, his big native city, also brought Heini together with Mariele, the sister of Ludwig Zahler, a former comrade during his military training at Regensburg; Ludwig was Heini’s second cousin, and became his best friend at the Poly.

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David Irving’s book can be purchased on his website.

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David Irving Heinrich Himmler

True Himmler, 5

THE TIDE OF WAR receding across Europe had left behind ugly whirlpools; Bavaria was in permanent unrest. Communists, socialists, regular army, and Free Corps disputed control, always keenly watched by the central government in Berlin.

The example of Hungary had struck terror into Munich’s middle classes: in Budapest Bela Kun, a Transylvanian Communist (born Bela Cohn) seized power. In Munich, the turmoil continued after the killing of Kurt Eisner: a triumvirate of ‘Russian’ Jews under the St Petersburg-born Communist Evgenii Levine, seized power on April 6, 1919, and proclaimed a ‘Soviet Republic.’ Levine had agitated among his fellow soldiers for an Allied victory – using an argument identical to that of Hans Oster and future traitors. ‘It is necessary,’ Levine said, ‘that Germany is humiliated: that the colonial troops of France and England march through the Brandenburg Gate.’

Himmler’s diaries and letters still make no mention of Jews but the backdrop to later events was already forming. The German government in Berlin, under socialist chancellor Friedrich Ebert, ordered the truncated army to crush the ‘Soviet Republic’ of Bavaria. Aided by the Free Corps and a substantial Bavarian army contingent under Colonel Franz Ritter von Epp it was bloodily suppressed, but not before Levine’s men took scores of middle-class burghers hostage, along with members of the right-wing Thule Society, and locked them away in the Luitpold Gymnasium building. These hostages were taken out two at a time, and bludgeoned and shot to death on the last night of April 1919. Levine’s accomplices were shot out of hand (except for Tovia Axelrod, who claimed Russian diplomatic status). Levine was executed by firing squad at Munich’s Stadelheim prison on July 9, of which we shall occasionally hear more.

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Irving’s book can be purchased on his website.

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David Irving Heinrich Himmler

True Himmler, 4

Previous True Himmler entries: 0, 1, 2, 3.

 

Gaudeamus Igitur [‘So Let Us Rejoice’]

HE SITS IN THE TRAIN brooding, a few days after his nineteenth birthday in October 1919. There is a young couple seated opposite. He noticed them earlier, on the railroad platform; they are married, and he envies them. He is visiting Eichstatt, a town popular with pilgrims. It has a castle, built by mediaeval princes and clergy—‘impossible with today’s wages and workforce,’ reflects Heinrich Himmler, the teenager. Twenty or more years from now he will command a slave-labour force of millions building much vaster structures.

He has brought along something to read, Friedrich Schiller’s 1784 pamphlet on ‘The Stage as a Moral Institution’—a call for playwrights to purify the German language; both are disciplines after his father’s heart, and the Classics professor may well have pressed this reading matter into his hands. Lingering on rather lower ground, Heini has brought along a ghost story, The White Hand, to read as well.

He and Gebhard are visiting castles and monasteries and family—rattling along on the narrow-gauge railroad to Rebhard-Hofmühle station, and then on to the majestic church at Eichstatt, where their uncle Karl Patin has been a priest since 1894 in the famous abbey of St Walburg’s, named after an English Benedictine missionary whose bones rest here for over twelve hundred years. Uncle Karl is just back from officiating at a funeral, and he invites them in for tea.

Heinrich Himmler is still getting to know his family in October 1919 as he prepares for his years of higher education: men of the cloth and Classical academics, that is his milieu.

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David Irving Heinrich Himmler Holocaust

Himmler DVD

Today I got, and watched, David Irving’s ‘The Life and Death of Heinrich Himmler’ (English, 82 mins): a superb lecture that may serve as a prelude to the second volume on Himmler (alas, since Irving recently became ill, we can’t be sure he will finish it).

The central part of the DVD is of paramount importance, so much so that I will link to the first endnote of the featured post, ‘The Wall’, the page promoting the DVD on Irving’s site. So important are Irving’s claims about the so-called Holocaust that I don’t think I should upload any more posts this weekend, to invite visitors to purchase that DVD.

If whites, including white nationalists, are as insane as Marco and Blinken (cf. my other post today), it is because they are not exterminationists like Himmler. Too bad the Allies murdered him.

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Heinrich Himmler

Himmler on Christianity

A visitor of this site brought my attention to this document by Heinrich Himmler on the occasion of Reinhard Heydrich’s funeral:

We will have to deal with Christianity in a tougher way than hitherto. We must settle accounts with this Christianity, this greatest of plagues that could have happened to us in our history, which has weakened us in every conflict. If our generation does not do it then it will, I think, drag on for a long time. We must overcome it within ourselves.

Today at Heydrich’s funeral I intentionally expressed in my oration from my deepest conviction a belief in God, a belief in fate, in the ancient one as I called him—that is the old Germanic word: Wralda.

We shall once again have to find a new scale of values for our people: the scale of the macrocosm and the microcosm, the starry sky above us and the world in us, the world that we see in the microscope.

The essence of these megalomaniacs, these Christians who talk of men ruling this world, must stop and be put back in its proper proportion. Man is nothing special at all. He is an insignificant part of this earth. If a big thunderstorm comes, he can do nothing about it. He cannot even predict it. He has no idea how a fly is constructed—however unpleasant, it is a miracle—or how a blossom is constructed. He must once again look with deep reverence into this world. Then he will acquire the right sense of proportion about what is above us, about how we are woven into this cycle.

Then, on a different plane, something else must happen: we must once again be rooted in our ancestors and grandchildren, in this eternal chain and eternal sequence. […] By rooting our people in a deep ideological awareness of ancestors and grandchildren we must once more persuade them that they must have sons. We can do a very great deal. But everything that we do must be justifiable vis-à-vis the clan, our ancestors.

If we do not secure this moral foundation which is the deepest and best because the most natural, we will not be able to overcome Christianity on this plane and create the Germanic Reich which will be a blessing for the earth. That is our mission as a nation on this earth. For thousands of years, it has been the mission of this blond race to rule the earth and again and again to bring it happiness and culture.

The quote above is only part of the document of Heydrich’s funeral. As the visitor says in his article, these Germans fantasised about a ‘final solution of the church question’ (just compare it with the BS we read these days in white nationalist forums!).

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Amerindians Heinrich Himmler Reinhard Heydrich Souvenirs et réflexions d'une aryenne (book)

Reinhard Heydrich

The following is one of the passages I reviewed today from the translation of Savitri Devi’s book. It clearly shows what the transvaluation of values is:

One can compare the action of the Einsatzgruppen against the Jews in Germany and in the countries occupied by the armies of the Third Reich with that of the Einsatzgruppen in the Eastern territories.

In both cases, according to the instructions given by Reinhard Heydrich in May 1941 to the leaders of the latter, the aim was to ‘mercilessly destroy all past, present and future opposition to National Socialism’ that is, to eliminate as many actual or potential enemies of the new Germanic faith and Empire as possible. In both cases, the action revealed a scale of values in complete opposition to all anthropocentrism or a scale of values completely devoid of hypocrisy. War is in itself the negation of any anthropocentric faith or philosophy—especially war between men of different races and civilisations, some of whom regard the habitat of others as necessary, or favourable, to their development.

Himmler remarked that the Anglo-Saxon pioneers in North America had ‘exterminated the Indians and only wanted to live on their native land.’ And the fiercest anti-Hitlerites are forced to admit that he was right, and that there is no ‘respect for the human person’ in the attitude of the founders of the US towards the real Americans. It is all too easy, after the fact, when you have installed your democracy over the entire surface of a continent practically emptied of its inhabitants, whose race you have destroyed in the most cowardly way by alcohol, it is easy then, I say, to proclaim that the age of violence is over; to forbid others to carve out a ‘living space’ for themselves as you have carved out one for yourself and, should their effort end in failure, to bring them before a parody ‘International Tribunal’ as ‘criminals against humanity.’