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Conservatism Kevin MacDonald Psychology Real men

Linder responds

linderSurfing the internet in search of insightful thoughts by Vance Stubbs on the VNN forum (and I did find this one: “You can’t have a revolution until people are willing to put anger ahead of their comfort”) I causally hit this 2012 reply of Alex Linder to Greg Johnson:

Originally posted by Johnson:

Alex: Men are merely motivated by greed and fear, on your account.
 
Linder responded:

Did I say those were their only motivations? I said, or implied, fear is their main motivation. Fear of sticking out, in part, which is what happens when you embrace the right politics prematurely. People are PC out of fear more than out of positive belief it is a moral or good thing. Your politics fails to account for this most basic psychological fact, and so you and MacDonald and others are endlessly reaching out for these imaginary respectable middle-class people who just need to hear our arguments to be convinced.

You know what, bourgeois people aren’t stupid. But they are self-interested and, if not cowardly, then philistines—people only interested in causes that will net them personally some advantage, whether money or status. If you and MacDonald could deflate your egos, you might realize that people like Hitler already figured all this out. But like the bourgeois selfish you’re trying to reach, you only want to do what you enjoy—not what actually needs to be done. Your kind is basically irrelevant, and that’s why you never discuss Golden Dawn. That party’s experience directly contradicts every last assertion you make about the way your notional New Right will effect change.

Johnson quote: Morality is for kiddies, you say.

Morality is the name men give to their preferences. Or their self interest. Even if they believe it strongly enough to act against interest—very rare in this world—it still doesn’t change the fact their good and bad are merely labels for their own preferences. Morality is not absolute, no matter who asserts otherwise. If you’d spent more of your youth reading someone wise men like Twain, Bierce and Mencken instead of a fool like Swedenborg, you’d know that kind of thing.

Johnson quote: There is a pattern here: vulgarity, cynicism, nihilism—not to mention malignant narcissism and casual dishonesty and calamitously bad judgment of character. Nothing good can come from you.

I’m the cynical one? If I were cynical I would write tastefully and appropriately, that I might attract those unlike me. If I were cynical, I’d praise the South to the skies, and talk up their Book of books. If I were nihilist, I would stick to no principles. Or perhaps, following your example, I would proclaim one set of principles during the week, and the opposite on Sunday.

Then I would cynically say to myself, well, a man’s gotta do what a man’s gotta do. That’s just how it is. Or I would publicly announce I’m a new fascist, building on the same proud legacy of old fascists that I’m also, by the way, simultaneously, and publicly, rejecting!… And then I would go to others’ sites and blame them for cynicism and nihilism? While not allowing them to criticize me at my own. [Johnson is good at that!]

Well, little semen-sucker, maybe your self-interested sybaritic syncretism is sans sense and, well, just plain silly.

__________________

Source: here.

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Conservatism George Lincoln Rockwell

Not even one…

If I remember correctly, it was Mister Deutsch the one who commented in this blog that no single wealthy white, or any head of a Western state, is doing absolutely anything to defend his race from extinction.

If you scroll down some posts here you’ll see that a few months ago I was complaining that my Mac broke down, and that I could only resume blogging through the permanent loan of a laptop (not by a pro-white advocate by the way).

Well, since I could not afford the thousand dollars that a Mac store was charging me, I allowed the Mexican technician who for years has worked with my family to deliver my Mac to a friend of him who purportedly promised to fix it for half the price.

That was three months ago… It is now clear that the guy stole my money, my broken Mac and the information in it! This happened because I could not afford the fees of a proper repairing shop.

More than blaming the Mexicans who swindled me I blame wealthy whites. I don’t have in mind those who have made contributions to the WDH, only the really wealthy whites reluctant to sponsor the movement.

But forget my blog, my books (presently I am working on a PDF of my personal essays) or this catastrophe in Mexico. Think instead of one of the best minds in the United States, Michael O’Meara, whom I have quoted extensively in this site. How is it possible that he found himself doing blue-collar jobs in the US simply because nobody was sponsoring him after he was fired by the academia (for maintaining politically-incorrect views)?

And Michael is not alone. It really seems that there is in fact no single rich man on the entire Earth who substantially sponsors the best minds in the movement. That’s precisely why I don’t believe that Jews are the primary cause of Western malaise—it is the whites themselves the ones who have lost an elemental lust for life.

rockwell_with_pipe

For those who don’t visit the addenda of this site, I urge them to do a careful reading this Sunday of my March post, “Greatest American ever,” in which hatnote I said: “In his autobiography This Time The World, Commander George Lincoln Rockwell, who some consider ‘the greatest American that has ever lived,’ describes his experiences dealing with pathetic conservatives in the 1950s.”

The article shows that the difference between a National Socialist and a conservative is that a NS man is genuinely concerned about his race, while a conservative is only concerned about his money. The anecdotes that Rockwell uses in his autobiography are fascinating, a real treat: a must read to understand our present tragedy.

Categories
Autobiography Conservatism George Lincoln Rockwell

Greatest American ever

In his autobiography This Time The World, Commander George Lincoln Rockwell, who some consider “the greatest American that has ever lived,” describes his experiences dealing with pathetic conservatives in the 1950s.



By this time [in the mid-1950s], I had had plenty of opportunity to look over the activity of the “right-wing”—the conservatives—and had come to the conclusion, in my total ignorance of the real nature of the case, that all they needed to succeed was an organizational drive to get them “together,” with a businesslike plan. I had found that there were dozens and maybe hundreds of very rich men, like H. L. Hunt of Texas and Robert Welch of Boston, who felt much as I did and who, together, could pool enough money and resources to swamp the Marxist-Zionist Jews and left-wingers. There seemed to be plenty of talent and ability, and an actual majority of our people over on my side of politics, so that common sense seemed to force the conclusion that it was only a lack of determined effort to put this together which permitted the left-wing minority, sparked by the sub-minority of Jews, to keep winning victory after victory and thereby send America down the path to Marxist socialism and racial disintegration. […].

But I reckoned without any knowledge of the human content of the “right-wing.” From the millionaires to the scared little people who attend the endless, pitiful “conservative,” “100% American,” “old-fashioned,” “constitutional,” “states’ rights” meetings, I learned by bitter experience that the human material of the right-wing consists 90% of cowards, dopes, nuts, one-track minds, blabbermouths, boobs, incurable tightwads and—worst of all—hobbyists, people who have come to enjoy a perverted, masochistic pleasure in telling each other forever how we are all being raped by the “shhh—you know whos,” but who, under no condition, would risk their two cars, landscaped homes, or juicy jobs to DO something about it. Knowing nothing of this, however, and being full of my usual enthusiasm and drive, I paid for a series of radio spots before and after Fulton Lewis’ show, announcing a Washington meeting to organize the right-wing.

The response seemed to be gratifying. Hundreds of people called, and I arranged with one of them, Sam Jones, the correspondent of Bill Buckley’s National Review, to use his lovely old Virginia mansion in McLean for our first meeting.

Of the hundreds who called, only about fifty showed up at the meeting, including John Kasper and an Arab friend. I addressed the meeting in the best “conservative” style, lecturing “nicely” on the need “to get together” more than anything else, during which I received little flurries of polite applause. Ugh! How I shudder now to think of all that feeble, useless, stupid “niceness”—while Our Race and our whole world are being brutally destroyed!

From time to time somebody in the audience would ask “What about the Jews!” and there would be snickers and shifting around of feet, like grammar school kids when somebody mentions the word “sex.” Then I would scold this “bold” character for such a “disgusting display of prejudice,” making my righteous love of the “wonderful” Jews very clear, and even sharing knowing winks with some close friends in mutual appreciation of my “clever” deception.

The Jews would not have disturbed such a meeting for anything in the world. We, like a million other “conservatives,” were indulging ourselves in the illusion of “fighting” treason, subversion, communism and racemixing—in other words, the Jews—without DOING anything and without hurting the enemy himself. If we did NOT have such silly little secret meetings, we would eventually build up such a pressure of frustrated patriotism that we just might have done something forceful, and therefore effective.

My wife took up a little collection, we passed out membership cards and then stood around babbling, as is the inevitable custom after such “battles” with the enemy. Everybody congratulated everybody else at this new and terrible assault on the “Eskimos,” as John Kasper called them then, and we went home all aglow with the great “success.” […]

I poured out my time and money in an all-out effort to organize the right-wing “nicely,” under the aegis of the American Federation of Conservative Organizations, and published a national conservative paper. We held meetings in the best meeting rooms in the Statler and Mayflower hotels. I had beautiful stationery engraved in gold. I used all my skill in art, writing, organizing, promoting and leading—the same skills which are now serving the American Nazi Party so well—but my best efforts were useless. The basic premise of conservatism was wrong.

Although it is made to appear so, the battle between the “conservatives” and “liberals” is not a battle of ideas or even of political organizations. It’s is a battle of force, terror and power. The Jews and their accomplices and dupes are not running our country and its people because of the excellence of their ideas or the merit of their work or because they have the genuine backing of the majority. The Zionists are in power in spite of the lack of these things, and only because they have driven their way into power by daring minority tactics. They can stay in power only because people are afraid to oppose them, afraid they will be socially ostracized, afraid they will be smeared in the press, afraid they will lose their jobs, afraid they will not be able to run their businesses, afraid they will lose their political offices. It is fear and fear alone which keeps these filthy left-wing sneaks in power. It is NOT ignorance on the part of the American people, as the “conservatives” keep assuring each other—“ye shall know the truth and the truth shall make you free”—when the truth is that any slave knows the truth—that he is a slave—but he is not free in spite of knowing this truth, unless he can somehow obtain the power to force his way to freedom. It is not the truth which will make us free in America, because millions already know the truth and hate bitterly what is going on, but they are afraid even to admit they know the truth. Ten million signed the petition for Joe McCarthy and they are not all dead, although they might as well be, as long as the right-wing spends all its time and money trying to “win” another ten million instead of getting the ten million we already have to stand up! We have plenty of people, money and facilities to take America back from the traitors tomorrow morning if all the people who already know what is going on were not afraid anymore and would stand up!

As long as the right-wing confines its fighting to being “nice,” the great masses of the public will bow down like the sheep they are to the left-wing which is NOT nice—which uses smear, economic persecution, legal harassment and finally, physical terror to maintain its domination of our national life and culture by force. The force is disguised, of course, in checkbooks, judges’ robes, rigged party conventions, etc., but it is still force or the threat of it which has America down and afraid. No amount of papers and pamphlets, were they all masterpieces of propaganda, and no amount of talk and meetings can stop this growing left-wing force and power, and the fear it inspires—much less drive it back and destroy it.

But in 1955, I still imagined we could “sneak up” on the Jews, like my sissy friends. We would build a great “grass-roots” membership by not mentioning the Jews at all, or even praising them. Then, while they suspected nothing, we could become stronger and stronger and finally, one fine day, we would wipe the smiles off our faces, spin around on the surprised Hebrews and let them see just what we had in mind!

I found this coward’s dream being promoted everywhere I went. Every “conservative” I met would draw me aside and groan about the latest outrages and treason of the “you-know-whos” and describe to me the latest plans to sneak up on the tormentors. I was as much beguiled by this childish illusion as anybody else. l spent hundreds of hours discussing the methods for this super-sneaky revolution and the only thing I gained from it all was the final discovery that it was and always has been impossible to unseat the terrorists by talk. One must dislodge such evil usurpers by the same weapon which got them in: POWER! Theirs was and is secret and disguised. Ours, by nature, must be open, legal and honest, but it must still be power, not talk or pamphlets or sneaky dreams. Thus it involves risk.

I also grew to know the people my wife and I came to call the “die-hards,” for some obscure reason I can’t recall. These were the perennial “patriots,” the eternal attendees of meetings, the inexhaustible babblers, the super-clever know-it-alls who are going to “throw the election into the house this time” and the disgusting hobbyists who discharged their pent-up “patriotism” once a week or so in the masochistic orgasm they seemed to obtain by flagellating themselves with the latest outrages of the Jews. These people seemed to have been “fighting” the Jews all their lives, decade after decade. Their standard reaction to anything they didn’t think up themselves in the way of new schemes for sneaking up on the Jews was, “I was fighting this thing before you were born, son.” This was supposed to send the upstart packing, as if people who had spent forty or fifty years fighting so unsuccessfully had any business opening their mouths at all. These “die-hards” would insist on bending one’s ear endlessly and at all hours of day or night. Any attempt to escape from them was taken as a personal insult. My wife and I grew to dread the sessions with the “die-hards,” who were not interested in doing anything except talk and were World Champions at the pastime.

Our meetings were better and better attended, but there was no result at all. Nothing was accomplished. As the months wore on and we began to see our small savings diminish with no signs of any real progress, I began to come down with a case of “desperationitis” so common to the right-wing. I had begun to meet a large, unorganized, but regular circle of “patriots” which exists everywhere, with whom I discussed all kinds of tricks for “spilling the beans” about the Jews, all at once. There were endless plans for dropping “the whole story” out of airplanes on top of the public, while the helpless Jews watched in impotent rage as the millions of leaflets fluttered down, out of the sky. There was talk of a plan to raid a TV station of one of the major networks and hold the personnel at gunpoint, while one of us—nobody cared to discuss who, exactly—would present to the breathless millions the documents and facts on the jewishness of Communism, which we have in such abundance, but which mean so little as long as we reach only one another. There was even a scheme for sending aloft huge signs on balloons, tied to inaccessible places, which would “squeal” on the Jews from the sky, while they scrambled madly to get them down. These wild ideas are actually being discussed, right now, as you read this, by otherwise intelligent people somewhere, people who are simply too overwhelmed by their own timidity and ignorance to understand that even if they played these nasty tricks on the Jews, there would be no result at all.

Just two weeks ago, as I write this, the Jews used two or three minutes of one of my speeches to introduce a long program on behalf of race-mixing on a national TV network show. Mine was the only voice for the White man in that dreary hour of Jewish race-mixing propaganda. The Hebrew media-masters even used the section of one speech in which I explained that the Jew Communists were organizing the colored races of the world in a mass assault on the White Man. The Jews imagine, in their own ignorance, that my speech, delivered to a howling mob in Washington in all its naked passion and ferocity, will repel people—which is just as wrong as the “die-hards” with their silly idea that “spilling the beans” will somehow “wake up the people” and attract their support. Neither is the case. People are more inert than it is possible to believe, even after you discover their inherent inertia. It takes an incredible quantity of propaganda, repeated over and over and over to move them even a little bit. This is one of the reasons Joe McCarthy told me that he wouldn’t even attempt to tell the whole truth. “They’d simply put me away as a lunatic,” he said, “and the public would forget what it was all about.” And he was probably right.

The idea that there is anything easy that can be done which will send the Jew traitors scurrying for Israel like rats, while we walk triumphantly into the White House, is one of the worst self-delusions which has been keeping the right-wing babbling and conspiring while the Jews have been laughing at us and trampling all over our Constitution, our rights, our traditions, our dignity and our White Race.

Anybody, when he first discovers what is going on, might be forgiven a certain period of nourishing this delusion and hope, but when he sees the Jews starving the families of his fellow hopers who lose their jobs, who get railroaded into jail, shipped to “mental health centers” and are smeared and blasted for just the slightest attempt to stand up to Jewish power, he ought to get the idea in no more than a few years. Any man who spends thirty or forty years pretending to imagine there is such an easy way, while our country and our White Race go down and down is not a dreamer, nor is he ignorant. He is a coward!

“Conservatives” are the world’s champion ostriches, muttering to one another down under the sand in “secret,” while their plumed bottoms wave in the breezes for the Jews to kick at their leisure. They are fooling nobody but themselves.

I had already sold Russell Maguire, the publisher of Mercury Magazine, an article about U.S. follies in Iceland, so I now planned to propose further work for him. I called and arranged an appointment in his lavish Park Lane apartment in New York.

I had never met him and was happy and relieved to find him the opposite of my recent employer in Memphis. He was small, intelligent, unassuming and seemed utterly dedicated to the cause of America and the White Race. We talked over the “movement,” as patriotic leaders inevitably do upon meeting, and agreed that what was needed was what he called a “hard-core.” I told him I thought eventually we would need a Nazi Party, and he agreed, but said it would have to be done with extreme secrecy. At the time, I didn’t know enough about it to argue him out of that idea, as I do now, so I went along with that, too.

Then he offered to put me on the payroll in his Fifth Avenue offices as his assistant, to help promote Mercury Magazine, his beloved project, and to begin quietly setting up the “hard-core” he wanted. Even if this had not been what I dreamed of, I would have taken it at the handsome salary. Here was the opportunity praised for by many a young American I knew: getting paid for fighting treason! I reported for work almost immediately and had the trailer hauled by a moving company to a trailer park in Moonachie, New Jersey, just across the river from Manhattan.

For awhile, it seemed too good to be true. I “broke my neck” for Maguire, and he seemed to appreciate it. He was willing to listen to suggestions and accepted them. It was heaven after the office in Memphis! But then I began to get into the office intrigues, which go on in every office in the world and my position, which had no title, became difficult. Sometimes “R.M.,” as the staff called this tiny multimillionaire, would send me over to pounce on all the mail at his Mercury office on 50th Street and search through it in order to see if the staff over there—including his own daughter who was the boss at Mercury —were filching from or messing up the mail accounts! This did not endear me to that staff, nor did I gain any popularity when I discovered leftwing sympathies in some of the editors and presented the evidence as was my duty, to the boss. Part of my job was also to filter the thousands of requests for financing which plague every wealthy man and throw out the scoundrels, the fakes, the boobs and quite a few decent people with whom R.M. simply did not want to be bothered.

Meanwhile, I was busily searching out and rounding up the talent for Maguire’s “hard-core.” In the process, I came across a man named DeWest Hooker. When I met Hooker, once again, my life changed permanently. Hooker already knew Maguire and Hooker had been the nearest thing to a Nazi since the Bund. He was a graduate of Cornell, exactly my age, with the same temperament, same ideas, and infinitely more experience.

He was handsome, so handsome that he made money as a professional model, whom I still see in cigarette ads. His rugged, aristocratic face was framed by perfectly groomed hair, greying at the temples. His build was athletic and tall, and he walked with a bounce and spring in his step which is rarely seen among our beat people. He was a descendant of the Hooker who had signed the Declaration of Independence, with millionaire parents and a millionaire wife.

But, most important of all, Hooker was a Nazi! He was not a “patriot” or a “right-winger” or a “conservative,” but a fighting, tough, all-out-Nazi. He had gone into the streets of New York City and rounded up gangs of tough kids and potential juvenile delinquents, and converted them to fanatical loyalty to the United States, the White Race and Adolf Hitler. He called this gang of little hoods the Nationalist Youth League, and I was deeply impressed when I saw what leadership and guts will do to make decent, dedicated Americans out of little lost baby gangsters. Hooker had those kids worshiping him! He was an obvious aristocrat from a mansion in Greenwich, Connecticut, who wore a Homburg and a Chesterfield with supreme dignity, and he led those little New York gutter kids out of despondency to form picket lines against Jewish Communism, right in its filthy stronghold: New York City!

My first meeting with Hooker was on a Thanksgiving Day, when he was due at a family dinner, but we got so totally absorbed in our discussion that he kept his wife waiting hours, until she was very angry at him. As we talked, he told me one amazing thing after the other.

Wes explained the Jews to me more clearly than I had ever figured out before. He described, with dramatic gestures, how they operate like a snake with different skins, which they crawl out of or into as the strategic need may arise. When Jewish Communism begins to get too “hot,” as it has here in the U.S., because of the millions who saw the parade of Jew Communist spies, they slide out of that skin and become Zionists. And when this also gets too hot, then they molt and become “anti-communists” or something else. In the excitement, nobody ever seems to notice that it is always the same snake.

Even more enlightening, he gave me a sparkling clear picture of the mess I had come to know on my own as the “movement”—the cowards, the loud-mouths, the hobbyists, the ADL agents, the “prostitutes” who make money out of it—the whole depressing lot of them. […]

I discovered Hooker hated Maguire, for whom I was working. Maguire, he said, was rabid only on one thing, the Mercury, his pet project—and the hell with the cause itself. He told me that Maguire was utterly ruthless financially and would weasel out of any deal he could, if it cost him money. He even claimed that Maguire had tried to hire him, Bill Evans (for whom I had obtained the loan from Snowden) and another man to kill key Jews at $10,000 a head, but that he became so difficult to pin down on the money question, they felt he would never pay. In fact, some of the boys wanted to shoot Maguire instead. Hooker said Maguire would talk forever about his “hard-core,” but would never do anything.

Meanwhile, in our trailer in Moonachie, my wife and I were very happy, considering the restricted living-space. She was once more pregnant, but we had money in the bank and our family grew daily more loving and united. With the pay coming in steadily and Maguire promising me raises for a job I wanted very much to do, the future seemed ideal.

I spent a good deal of time with Wes at his place in Greenwich and in New York. He had been driven out of business and political activity by the Anti-Defamation League and Jacob Javitz who was at that time New York Attorney General. The Jews had even obtained a permanent injunction against him in New York, as they are trying now to do in my case. He had to move from Larchmont, New York, to Greenwich, Connecticut.

Hooker was convinced that the “movement” would never succeed in the U.S. because, he said, “The “fat-cats” are too selfish and greedy ever to support a movement the way the Jews support their boys.” He was disgusted, and I couldn’t blame him, after I heard the series of experiences he had had with the “fat-cats,” as he called them—experiences which I have since “enjoyed” myself.

These creatures would pay any amount for some little pet project they had in mind, but they would not pay any money to the human talent necessary to get a fighting, efficient organization together, as the Jews do.

I still felt then that they could be persuaded to back a responsible plan and responsible people, and talked West into holding off on his plans to quit the movement and go back into business to make money, as he had previously done in TV, for instance, where he had made $40,000 a year. I told West I was working for Maguire with specific instructions to organize such a group. He scoffed and said Maguire would welch. I felt differently and stuck up for Maguire all the way. I felt sure I could bring these two good men together eventually, in spite of the wild talk and charges.

Hooker has the genius which is desperately needed by the dead right-wing, and I felt sure I could get Maguire to back him eventually as a leader. I had to run back and forth between them, as you would between two pouting school girls who had turned their backs to one another. But little by little, I got them closer together. Finally, Maguire agreed to a secret meeting between Hooker, himself, Fred Willis (Maguire’s oldest and best friend), and myself at Maguire’s Park Lane apartment.

Hooker put his full faith into the effort and came up with complete list of all the people and “leaders” in the movement, their records, their potentials and their drawbacks. He also had an accurate list of the spies and agents of the Anti-Defamation League which had Maguire itchy-fingered. Although it irritated him and went against his nature, I even got Hooker worked up to the point where he called Maguire “Sir,” as I did.

We presented a complete plan for a slow, secret Nazi build-up under Hooker throughout the U.S.A. using the personnel and leaders already so well known to Hooker, a front group with an “almost” Nazi flavor and—financing by Maguire. Eventually, we felt that most of the other rich men would help, if they could see something first. Maguire seemed entranced with everything we presented. Hooker wanted to give him the complete list of ADL and other Jewish agents, plus the evaluations of all right-wing leaders, but I had suggested holding off until we got some kind of commitment. This tactic got results.

“All right!” said Maguire, with the air of a man suddenly decided on an immense step. “I’ll back it! The country doesn’t have five years left! We’ve simply got to do it! I’ll put in a thousand dollars for the first year!”

Hooker looked at me with his mouth open. I looked at Hooker, then we both looked at Maguire’s old friend, Willis. Here was a multimillionaire with over $80 million, sitting in an apartment which was costing him at least $1500 a month, to say nothing of his fabulous palace on the waterfront in Connecticut—and he was telling us that he was going to “back” a national political movement of gigantic proportions to save America, with $1000 a year! And he was going to do this great thing because “we only have five years left!”

Hooker and Willis were all for giving Maguire hell right there and then. Willis was worse than disgusted and said so, but Hooker kept quiet at my request.

I tried again. I knew Maguire spent hundreds of thousands of dollars per year printing Mercury and reprints from the magazine, plus all kinds of material for his four or five offices. I reasoned that if he were too stingy to contribute, perhaps we could get him at least to trade with us as printers, and thus finance the movement. We had dozens of young men who would learn the printing trade overnight and work like horses for nothing—which would make all the printing profits pure gravy for the fight.

Scrambling wildly in my mind to put this deal together while keeping peace at the meeting I made the pitch to Maguire and he accepted it. He agreed to give us the printing and the “fabulous” thousand dollars a year!

We parted at the canopied door on Park Avenue. Willis seemed too disgusted to talk any further. After hearing Maguire moan and groan year after year about the utterly desperate situation of America and the White Race, after hearing him admit that the only way to save ourselves from the Jews was with a tough, hard core, it must have been galling in the extreme to see him sitting on his money bags and offer to toss us a few-coppers for going out into the streets to have our heads bashed in by tyrants.

Hooker and I went to his club (Cornell), right around the corner and sat in the library trying to calm down and get our bearings for further action. In spite of the setback, it seemed to me at the time that I had rescued things with the printing deal. I wanted to plunge full speed ahead with arrangements. Hooker was understandably sour and predicted that Maguire would simply welch again, but I wheedled him into going along on the deal. He admitted that I had had more success than anybody so far with Maguire, just by getting on the payroll and arranging the meeting. Maguire, he pointed out, usually refused to see more than one person at a time, to avoid witnesses. So, West had a flicker of faith in my own enthusiasm and we went to work setting up a printing plant.

We got a press, a little store, started the boys frantically reading manuals on printing, held meetings, planned financing, raised money and generally did all the things necessary to be ready to handle our end of the business deal. Then I went to Maguire and said we were ready to start with some small printing orders, perhaps office forms.

It is probably an insult to the reader’s intelligence to state bluntly what happened. Men do not suddenly change their habits—Maguire welched. There was no printing to be had at any of his offices. Not only did he welch, but I now became a source of great discomfort for him. My presence was a silent, unspoken, even unconscious rebuke to him for his faithlessness. It was hard for him to go through the “we’ve only got five years left” bit with all his visitors, as he did every day, with me at his elbow. […]

Maguire’s daughter was the boss at Mercury, and it was not long before I discovered an indefinable blockage to everything I tried to do in the office. I thought at first it was his daughter, Natasha, but found out that the old man himself was behind a few louse-ups. One day he called me from his office and told me to meet him two floors below. He didn’t want us to be seen conferring. We met in the men’s room and he told me that his wife was giving him a hard time about me. She was a White Russian, he assured me, and on “our” side, but didn’t want to jeopardize the luxurious life she had attained with her husband, nor risk the security of her children. It was the old story, but I never expected to hear it from a multimillionaire. Maguire told me his wife was so upset that he was taking her on a Caribbean cruise, a pattern I have since learned that he follows whenever things get too hot, as they did recently when the New York papers blasted him at the instigation of the ADL for being “anti-Semitic,” which the sly little fox denied!

He told me his wife had heard of my efforts to organize a “hard-core” for him, and was “terrified.” He whispered on and on so disgustingly about the pressure on him, and kept referring to the possibility of “cutting the thread,” meaning my employment, that I naturally offered to resign. He accepted before I managed to get the words out, assured me that he would secretly support me with cash, instead of the salary, to keep up my work, and “soon” would give us the printing business to launch the movement. Needless to say, none of this materialized.

He did, however, buy two of the articles I did when the Marine Corps was under attack by the reds for its eliteness and aristocratic, tough traditions… But that was about the last I ever saw of Russell Maguire or his money. He is probably still telling people we have only five years before it is all over, so we must hurry and subscribe to Mercury! We are, I suppose, to beat the Jews to death with baled copies of this non-anti-Semitic journal. Since this was written, he has sold out altogether and run.

Many right-wingers are sincerely concerned, I know, about my battles with men such as Maguire, Snowden, et al. and my revelations of what they really are. “They are doing good,” I am told, “why not let them go about their business their own way. They are helping. Don’t hurt them.”

I maintain that they are only giving the appearance of helping. They are the ones who are actually hurting. Before a mass of people will rise up and do anything effective and forceful about a tyrannical situation, there must be built up a certain emotional pressure. A firecracker has not the force of a rifle bullet because it explodes harmlessly in all directions. But the gas from a rifle bullet cannot escape, except by forcing the bullet out at terrific speed,because it is confined and directed into useful channels.

As long as Maguire and all the rest of his ilk, rich and poor, can give themselves the illusion of fighting the Jews by exploding the pressure inside of them verbally and harmlessly—in all directions—without hurting a single Jew traitor, they keep the all-important pressure from building up sufficiently so that we will get mad enough to fight. The Jews know this and so permit these hundreds and hundreds of harmless little right-wing organizations to spout incessantly and unheeded, behind the Jewish “paper curtain” of silence. These organizations don’t reach any significant number of people outside their own group and when they do, their approach is so feeble and wrong-headed that they recruit only a few odd-balls. They never, never get out into the public, into the streets, in order to reach the masses with an inspiring and driving, masculine movement, which alone can win their hearts!

If just one tenth of the cold cash which has been pouring for decades into such “firecracker” movements were to be contained, directed, and channeled behind an ideological bullet in the form of fighting men with a fighting message, the Jews would stop at nothing to crush and destroy that deadly “bullet.” Even without the large amounts of this figurative gunpowder, but with force and direction, the bullets we have been firing have earned the all-out attack of the Jews—the only sure sign that we are firing something far more effective than the usual right-wing “gas” at them. The Jews know that our brand of sniping will eventually destroy their illegal, tyrannical power. […]

As long as the hordes of tricky little “patriot” societies all over America allow our oppressed and harassed people to blow off the pressure caused by this filthy tyranny once a week in harmless “wind” and “gas,” there will never appear in America that holy and awesome power of aroused masses, the raging fires of social upheaval, which alone have always toppled the greatest tyrants, and for which there is no substitute. There are plenty of people already awake in America, They are afraid and they are frustrated by their inability to do anything about the terrible evil which they see growing.

Mercury Magazine does indeed “inform” a lot of people. But we don’t need any more informed people who won’t stand up and fight to oppose tyranny. Such things as Mercury also keep the “steam pressure” of emotions down in millions of Americans who are already informed and who feel that as long as Mercury is published, “something” is being done. Such Americans are also fooled by the constant advice to “write your congressman,” as if we can somehow petition or talk our way out of tyranny. But worst of all, Mercury, and a thousand other little projects like it, are financial leaks which keep the right-wing bled to death. There simply is no money for the battle, no money for the bullets and powder, because it has all been spent on firecrackers, uniforms, the band, pictures of the enemy, exciting rallies and bed-time stories for the troops.

Categories
Conservatism Hate

On conservatives

“Not one of them should be allowed to vote, have any say whatsoever, or even reside in a future white homeland. We must turn our back on them completely, and let them live and perish in the hellholes that they helped the anti-whites bring about. What they have done to our people is so grotesquely awful that it should inspire authentic anger.”

Trainspotter

Categories
Conservatism Kali Yuga Liberalism

Trainspotter on Buchanan

Last year on the Occidental Observer Trainspotter said:

 

pat-buchanan

I can’t help having a bit of a soft spot for Buchanan. In some ways, I cut my political teeth as a teen by watching Crossfire back in the 80’s, and more importantly reading his column in my local paper. He was certainly a skilled debater and gifted writer, and while my own path soon led to the diversion of libertarianism, there is no question that Buchanan influenced me, and all things considered, for the better.

I particularly appreciated that his columns were laced with historical and literary allusions. As a teen in the pre-internet age, these references were invaluable to me and an important part of my education. It really set him apart from other columnists, as he captured the majesty of civilization in a seamless flow. Whatever one may think of Buchanan, he saw the world through rich historical eyes. For me, that was probably his greatest contribution.

Whatever punches he may have pulled, he was one of the few in the 80’s mainstream press that offered any substance at all. As time marched on, he became not merely one of the few, but the only. Now there are none.

With our “precious” freedom of the press, there is today not a single commentator in the mainstream that will advocate for whites at all. Not one.

Mainstream conservatism is unabashedly hostile to us and our worldview.

Of course, it’s possible that Buchanan will get another gig, and presumably he’ll continue his column for a time. The internet ensures that if he wants a voice, he can have at least a bit of one. But he’s no longer the vigorous firebrand of years gone by. He’s an old man now, and any comeback would simply amount to a swan song. Even if that happens, it would not alter the symbolic importance of what has transpired.

The real story, as Buchanan himself has more or less said, is not that he changed, but that America changed. Just a few decades ago, he probably represented the Silent Majority. I remember, as a kid in the 70’s and 80’s, when all white adults were politically incorrect, to put it mildly. This in a fairly prosperous, well educated and all white suburb.

But now, that world is gone. The people have been trained well, and even if they disagree with the PC orthodoxy, they know to keep it to themselves. And the all white suburbs of yore are now multiracial. Miscegenation is common, and white children few.

It’s a world in which Buchanan is irrelevant.

Now, at best, he represents a Silent Minority that shrinks by the day. I remember watching some of the Reform Party convention on C-Span back in 2000. The average age of the conventioneers appeared to be past 75. They were in pitiful condition: lots of wheelchairs and canes. If I hadn’t known better, I might have thought that I was viewing an event not merely at a retirement community, but a nursing home. It was sad, these representatives of an America that no longer existed. I couldn’t watch more than a few minutes of it at one sitting; what I saw genuinely disturbed me. What I saw when I went outside disturbed me even more.

Meanwhile, the non-whites continued to flood in, and leftist/jewish cultural levers continued to spew their poison.

It was obvious to me then that, whatever sentimental attachment that I might have had to it, Buchanan’s America was over. It had, at the very least, one foot in the grave. There was no longer any energy to it, or any real gravitas. Just the weary regret of old men who simply can’t believe that what is so obvious to them is not also obvious to everyone else. Old men with decent instincts, but who had absolutely no idea as to the nature and power of the forces arrayed against them, much less how to beat those forces. Old men who, I suspect in more than a few cases, returned from the convention to a home darkened by their mulatto grandchildren. All very, very sad. I suspect that a huge percentage of that 2000 crowd is now dead, along with their world.

The race blind mainstream conservatism that has displaced Buchanan’s more authentic flavor will itself suffer the same fate. Demographics are destiny, and the Jewish stranglehold on our key societal institutions remains unchecked.

Not to put too fine a point on it: it’s over.

To be a bit more precise, it’s over for traditional America, for Buchanan’s America. But it’s not over for us, in fact it’s only beginning.

We can still move forward, if we are able to let go of what is truly and well lost. Sad though it may be, America is one of those things.

White nationalism is all that is left, the only worldview that is capable of accurately identifying the existential crisis that we face, and the only worldview that offers a way forward… however long the odds. For all our faults and foibles, we if anything skew young, but at the very least have strong representation in all age groups. We have truth on our side, but more importantly, energy and the potential for real fanaticism. At the very least we are obsessives, and I mean that as a compliment.

There has been an ongoing debate within white nationalism between the “vanguardists” and the “mainstreamers.” I’ve always thought it was largely a false debate, but false or not, it is becoming moot. We aren’t welcome in the mainstream, and we’re not going to be welcome. There will be no long march through the institutions, as those doors are shut to us.

We’ve got to face the fact that we will not be allowed to reach the majority of the white population with our message. This, while tragic, is not fatal. Revolutionary ideas and movements are made by minorities, and we certainly can reach the more motivated, obsessive and fanatical of our people. Those are the people who, if we are to have a land of our own, will be instrumental in bringing it about. Only they, the “vanguard,” can get the ball rolling, and once they do, then the millions of our people who retain healthy racial instincts (and large numbers do) can enter into the equation. But we have to work with the tools and capabilities available to us, which means vanguardism by default. It is not a bad thing for that to become crystal clear to us. It’s a good thing.

So, despite my soft spot for Buchanan, his firing is probably a net positive. There should be no illusion that the system is anything other than hostile to us, and his firing helps drive that point home.

The focus, energy, obsession and fanaticism need to be directed toward one and only one goal: the coming White Republic. All else is mere diversion or dead end.

As Buchanan himself has more or less said, it’s not that he changed, but rather that America changed. There was in fact a culture war… and his side lost. The culture moves inexorably to the left. Once mainstream conservatism abandoned the defense of whites as a people, this march to the left was inevitable. A new people require a new narrative, new heroes, and a new worldview.

Categories
Americanism Civil war Conservatism Egalitarianism Emigration / immigration Enlightenment Individualism Liberalism Thomas Hobbes

An overly traveled road to extinction

by Hajo Liaucius



Klan-sheet-music

As a distant observer of the American White Nationalist scene, I am struck by its utter irrelevancy in public discourse outside of being a fund-raising tool for anti-Occidental activists[1] and as a subject of lurid speculation. In part, this distressing situation is a product of the typical pathologies and corruption endemic to counter-culture groups but I am not inclined to cover the endless scandals that have in large part defined the White Nationalist scene during the last fifty years or so. While the character issue and other matters should be approached, the issue of what exactly American Occidental advocacy presently entails in terms of an ideological foundation is of paramount importance.

Currently paleoconservatism dominates what little racialist discourse occurs in the States. Given that the mainstream of racialist thought in the states since the reconstruction era has been remarkably consistent, it matters little if one refers to it as Americanism, racial populism or racial paleoconservatism in terms addressing its ideological validity. Before considering the present-day applicability of the paleocon doctrine I think a consideration of the golden era of modern American racialism is worthwhile simply because it provides an excellent case study of the consequences of the character issue alluded to earlier as well as the utility of a racially based paleoconservatism as a governing ideology.

The golden age of American racialism coincided with the birth of what is commonly referred to as the Second Klan Era, which was founded by the publisher of The Jeffersonian newspaper and U.S. senator Thomas Watson in 1915. Watson built the Klan into a nationwide organization with more than four million members (about 15 percent of the white male Protestant population of the country at the time) that was particularly powerful in the Midwest and Southern states. The influence attained by the Second Klan Era far exceeded the accomplishments of American racialism at any time since as they managed to gain control of state legislatures in Tennessee, Indiana, Oklahoma, and Oregon as well as electing a governor in Indiana and several Congressmen and Senators. Most impressive of all, they managed to heavily influence the Democratic Convention of 1924 and helped get a Klansman on the Supreme Court.

The combination of segregation, constitutionalism, opposition to Southern/Eastern European immigration, Protestant fundamentalism, isolationism and economic populism were all popular causes fully within the mainstream of public social and political thought at the time. Simply put, the Second Klan Era enjoyed a nearly ideal historical context in which to transform America into a society far more reflective of Occidental values. Yet they achieved little in terms of societal reform and lapsed into obscurity very quickly. The reason for this failure was largely a result of the limitations of the paleoconservative ideology they promoted, as will be shown.

The Second Klan Era was largely, with the notable exception of The Black Legion, committed to working within the confines of electoral politics for the purpose of advancing its public policy agenda. That agenda consisted of the preservation of the constitutional order of the day, maintaining the predominance of Europeans of Nordic, Western and Celtic origins in cultural and political terms; restoring Protestant fundamentalism to a place of preeminence, the maintenance of American neutrality, advancing prohibition and advancing the economic populist agenda of the time.

Needless to say, the reelection of Wilson in 1916 resulted in America’s subsequent entry into the First World War (as well as numerous imperialistic adventures in Central and South America during the 1920s), and the entry into the League of Nations ended American neutrality and weakened its sovereignty. On the domestic front Klan influence failed to slow the flood of immigrants from Eastern and Southern Europe, the suffragette movement’s triumph, the decadence of the 1920s or the rise of the anti-Occidental mass media during the 1930s. In short, they failed to preserve the societal order that defined America at the turn of the century or protect the ethnic and religious interests they held dear despite being given an ideal opportunity to do so.

While the Klan was heavily involved in promoting prohibition and progressive economic policies popular during the first two decades of the 20th century, the passage of such measures happened because they were promoted by popular sentiment across major portions of the political spectrum (including Negroes, organized labor, fundamentalist Protestants and women) as well as the efforts of significant portions of the political establishment that were entirely unsympathetic to the Klan. As a result, it is very unrealistic to view the Second Klan Era as anything more than one of several significant factions promoting progressive reforms and prohibition.

The collapse of the Second Klan Era began in large measure as a result of Stephenson scandal of 1925. Under Stephenson’s guidance, Klan membership swelled to 300,000 in the State of Indiana and, in the 1924 elections, Klan-backed candidates won all but one of Indiana’s U.S Congressional seats as well as the Governor, Lieutenant Governor and the Secretary of State. Stephenson was the most charismatic leader the Klan ever had as he was a gifted orator and a popular leader throughout much of the country as well as the Grand Dragon of Indiana which was a major Klan stronghold at the time. Yet all he is remembered for now is the extremely brutal kidnapping, rape and subsequent suicide of Madge Oberholtzer. The resultant media coverage devastated the Klan and turned formerly cordial elite opinion against the organization resulting in a dramatic and rapid decline of its influence and popularity.

In 1936 the kidnapping and murder of Charles Poole and the subsequent crackdown on the Black Legion (a paramilitary offshoot of the Klan active in Illinois, Michigan and Ohio) sped the disintegration of what remained of the Klan forcing its sale in 1939 and it subsequently bankrupted because of tax avoidance in 1944, thereby ending the Second Klan Era and hastening the decline of racially-based paleoconservatism. The lesson provided by the Black Legion is that poorly planned, sporadic political violence can’t threaten state power but it does motivate repression and the political marginalization of would-be revolutionaries.

Any post-mortem analysis of the Second Klan Era naturally raises the matter of what would have happened had the rape and subsequent death of Oberholtzer been concealed, or conjecture about how history might have been different had Stephenson been able to control his depraved instincts. Such conjecture doesn’t seem fruitful given that sexual psychopaths tend to behave in ways that are incompatible with the rational life of self-sacrifice needed of anyone that aspires to revolutionary political leadership. In light of the savagery directed against Oberholtzer it appears obvious that his bestial nature couldn’t be controlled nor concealed indefinitely. His arrest for sexual assault in 1961 after spending decades in prison seems to confirm his unsuitability for life among Occidental people although other aspects of his conduct during the 1920s paint a very troubling portrait of the man as well as the organization that he led.

On a more fundamental level, the problem of the Second Klan Era was metapolitical in nature, which is to say that they ceded the parameters of discourse which predetermined the sorts of policies and tactics they adopted. Accepting the paleoconservative notion of Americans meant that the Second Klan Era accepted contemporary egalitarian notions about democracy while promoting a narrow form of racialism. Practically what this meant was that they hoped to restrict enfranchisement to the old Nordic/Western/Celtic racial base with no meaningful thought given as to how pragmatically exclude the already substantial Southern and Eastern European populations within the confines of universal suffrage, nor how the established party system could be dissuaded from catering to emerging demographics. Long-term Negro demographic trends in the South and Midwest made the Klan’s strategy of regional race-based enfranchisement unviable in the long term, which wasn’t surprising given the overwhelming financial, institutional and cultural strength of the establishment that dominated the rest of America.

Although an aristocratic remnant survived in the South as late as the 1930s, an adherence to democratic dogma and the economic/social populism of the period meant that the acceptance of the foundations of capitalism negated any consideration of natural hierarchies as a basis for establishing both rights and responsibilities, as well as a means of providing for greater social cohesion. The old Southern aristocracy provided a bulwark against Eastern financial interests in the antebellum and reconstruction eras, making such a choice tactically questionable and ideologically puzzling for an allegedly conservative movement based in the South. However, since no thought at all was given to syndicalism, guildism or corporatism, the Klan was left with populist prescriptions for state-based restraints upon the influence of capital which had proven to be a dead-end by the beginning of the 1930s.

While the Second Klan Era paid homage to the Confederacy, any serious discussion about secession simply didn’t exist within its circles at the time. Instead, lots of effort was spent praising constitutionalism resulting in the Klan seeing itself as the standard bearer of a contemporary Americanism rather than as a revolutionary secessionist movement. Unaddressed was the matter of how the constitution failed to stop the transformation of the country into a society dominated by North Eastern plutocrats or how a regional movement like the Klan could formulate a long term defensive strategy against a national leadership animated by a deep malevolence to all that the Klan stood for.

When one considers the obvious unsuitability of its foundations and practical experiences that should have been gleaned from what was then recent history, it is reasonable to presume that the Second Klan Era was content with being a regional force with no long-term strategy for remaining relevant. It appears instead that they hoped that somehow state-level autonomy could be maintained with current societal trends.

A consideration of contemporary written material clearly indicates that the Second Klan Era lacked any metapolitical foundation or coherent ideology but instead was a manifestation of incoherent but well-intended sentiments opposed to Occidental dispossession in the American South and Midwest. In a practical sense, the Second Klan Era was purely defensive and reactive and destined to fail even if Stephenson’s sexual psychopathy would have been concealed or repressed.

The ideology promoted by the Klan and like-minded groups since the Reconstruction Era is extremely similar to the ideology promoted by the mainstream of American racialist groups such as Stormfront, American Renaissance, Liberty Lobby, VDARE, the Council of Conservative Citizens, various Klan factions, the American Nationalist Union, the recently disbanded National Vanguard [2] and several other organizations as well.


American paleoconservatism

Given the failure of paleoconservatism to preserve Occidental interests in America within the nearly ideal historical context that presented itself in the Second Klan Era, honest men should question the suitability of the ideology within the current era even if most in the White Nationalist community refuse to do so, as has been the case for nearly ninety years.

obsolete constitution

As an adherent of the Revisionist Integralism/Organicism school, my critique of paleoconservatism is metapolitical in nature rather than drawn from a historicist perspective or bound by a narrowly conceived ideological preference.[3] As such, I would maintain that a foundational consideration of the paleoconservative disposition is needed.

Fundamentally, paleoconservatism should be about the preservation of that which makes a people or a nation-state unique. Yet within the American context that uniqueness has unfortunately come to mean classical liberalism, capitalism, constitutionalism and a less permissive form of Christianity.

The single greatest flaw with such an ideology is that the things it wishes to preserve are already dead. The constitutional republic of the founders so revered by the paleocons is like any other legal doctrine: it can’t help but die along with the societal conditions that gave rise to it.

It died when the states ceased to be sovereign entities able to withdraw from the union. The ordinal constructs that succeeded it are as alien to the vision of the 18th century liberals that created the constitution as the founders compared to the typical Obama voter or Howard Stern fan. When American paleocons speak of an American Order they incorrectly presume that a consistent legal and governing doctrine upon which public life is ordered has suffered degradations over time while still being salvageable and relevant by means that have never been meaningfully articulated. Such a view ignores the legal doctrines of the Confederated Republic era or simply presumes it to be a consistent, logical precursor to a perfected legal doctrine that began in 1789 and degraded to a major extent sometime after 1861 yet still represents an ideal that can be restored via the subverted institutions that have perverted America beyond recognition if some unspecified populist course of action is taken by a population wholly removed from the societal framework that gave birth to it.

In philosophical terms a major challenge to the notion of ordinal continuity so beloved of American paleocons and the angst about the decline of the republic is the reality that history has thus far given birth to six distinct American ordinal eras. With the exception of the First Federal Republic, the fundamental reordering of American life has involved a commixture of constitutional amendments and the practical nullification of constitutional rule via legislation, executive orders and the natural Dissipative effects inherent in liberalism.[4]

The paleoconservative notion of the American Order is premised upon an institutional and civic societal construct that hasn’t existed for several generations. Instead, it is more accurate to see American history defined by ordinal epochs characterized in terms of the degree to which Occidental folkways and mores within society had been dominating, are in decline, or nonexistent. Within the American context Permanence had always been undermined by the Degenerative aspects inherent in classical Liberalism. When Dissipationist forces became ascendant to such an extent that the order of the area became fundamentally changed, a new, more degenerate order with a new set of systemic contradictions comes into being giving birth to a new ordinal era.[5]

In the briefest of all possible terms these ordinal eras are:

1.- The Confederated Republic (1781-1788). This period was characterized by an extremely decentralized and weak confederation of effectively sovereign agrarian states whose cooperative association formed a republic defined by the radical liberalism of the late 18th century and an expansionist, racial supremacy led by Occidentals. This order was Generative in nature.

2.- The First Federalist Republic (1789-1861). This period was characterized by strong sub-national governments that voluntarily became part of a federated national state defined by a less radical form of liberalism and an expansionist racial supremacy led by Occidentals. Although agrarian economic interests dominated a large portion of the country, industrial elites had obtained substantial financial and political power during this era. This order was Generative in nature.

3.- The Second Federalist Republic (1861-1912). This period was characterized by sub-national governments with high degrees of autonomy involuntarily forced to remain part of a federated national state with significant centralization of power, typical of 19th century liberalism. For most of this period America was still defined in terms of an expansionist racial supremacy led by Occidentals although an ascendant Jewish minority held major influence in media, finance and government. This period was also characterized by experiments with imperialism and a decline of agrarian societies and a typically liberal consolidation of wealth. This order was characterized by a tension between Regenerative and Dissipationist forces with dominion of the former, but in decline.

4.- The Third Federalist Republic (1913-1954). This period was characterized by sub-national governments with significant but declining autonomy consistent with the progression of 20th century liberalism. America was for most of this ordinal era defined in terms of a preservationist racialism that had fully abandoned the Celtic/Nordic/Western core identity in favor of a pan-European ideal held together by propositional nationalism. Although still nominally led by Occidentals, an ascendant Jewish minority held a major (or arguably a dominant) position in media, finance and government. This period was also characterized by experiments with imperialism, the establishment of Chesterton’s Servile State, and the ascendancy of globalism. This order was characterized by a tension between Regenerative and Dissipationist forces with the latter ascendant.

5.- The First Post-Federal Republic (1954-2001). This period was characterized by sub-national governments with moderate and declining autonomy and centralization of power consistent with typical late 20th century liberalism. America was for most of this period defined in Cultural Bolshevik terms of racial nihilism, globalism and Chesterton’s Servile State. America’s ruling elite by this time was characterized by a mixture of racialist Asian, Mestizo and Negro factions as well as deracinated Occidentals subservient to Jewish power. This order principally represented Transience with Regenerative forces in steep decline.

6.- The Second Post-Federal Republic (2001 to the present). This period is characterized by sub-national governments without any meaningful degree of autonomy forced to remain part of a federated national state with a far greater centralization of power consistent with typical 21st century liberalism. The current American order is defined as an increasingly militant expression of Cultural Bolshevism which is manifested in terms of racial nihilism, familial collapse, globalism and an increasingly common form of authoritarianism created by the merger of finance and statist authority. America’s current ruling elites differ from that of the previous order in terms of the militancy used in the service of the destruction of America’s Occidental remnant and its growing insolvency. This order represents the triumph of Transience with Regenerative forces playing a negligible societal role.

The essence of the paleocon perspective on the constitution is that it can somehow resurrect a classically inspired form of liberalism while ignoring the reality that the foundational elements of Liberalism are naturally Dissipative. Instead of representing a force of Continuance the constitution has been reinterpreted and restructured to serve successive orders whose values are fully divorced from those created by those that founded their nation state.[6]

One endlessly hears commentary about the sacred glory of the constitution and debate among paleocons over its relevance in various contemporary controversies. Constitutionalists at best ignore and often celebrate that the constitution failed to protect Occidental children from literally being militarily forced to attend publicly funded indoctrination centers extolling the virtues of miscegenation while being physically abused by racial aliens.

In fact the constitution made of such travesties a celebrated basis of decades of legal doctrine. Although the constitution failed to prevent Occidentals in America from being dispossessed by an endless tidal wave of flotsam from the third world, it has granted the invaders legal equality with those that created a nation state. The constitution failed to prevent America from becoming a client-state of Israel just as it failed to prevent the rise of Bush’s Orwellian surveillance state.

The constitution has been powerless to stop the ascension of a multi-billion dollar industry based upon sexual debasement and an economic order in which tens of millions of Americans live the lives of serfs for global enterprises which buy legislators, presidents and judges. Although Constitutionalism has done absolutely nothing to prevent cultural Bolshevism dominating American life, it has given legal license to every manner of social malignancy one can imagine. And yet for more than one hundred and fifty years American paleocons cling to the fantasy that the very same legal/governmental doctrine that gutted the republic they love will somehow restore it back to the halcyon days of the 1950s, the early 1900s, the antebellum South, 1789 or whatever nostalgic fantasy they aspire to.

The reason that such a tragedy has come to pass is because such an outcome is a consequence of the individualistic nature of liberalism without which cultural Bolshevism simply would not have been possible.

What little remains of the paleocon movement is committed to racial egalitarianism and the notion that Occidental civilization can be perpetuated by races other than the one that created it. Mainstream paleocons believe that racial aliens can be assimilated to accept and even advance Occidental culture ignoring the realities of racial psychometrical differences and evolutionary psychology, and historical evidence to the contrary. In short, they embrace a major cause of Occidental decline (multi-racialism) and even uphold it as an example of enlightened Western values while bemoaning the societal disintegration it engenders.

Although racially conscious paleocons have been relegated to the margins of political and cultural discourse for several decades, they have continued to embrace classical liberalism because they fail to understand that the liberalism of the 18th century has cultural Bolshevism as its logical consequence.[7]

In part this stems from the egalitarianism and individualism expressed in the American constitution. America as a nation state can’t be understood to be an organic national entity in any meaningful sense of the term since it was not the product of the confluence of blood and soil and the folkways produced from such a dynamic. Rather, the old republics came about as an expression of the liberal idealism of the late 18th century and as such they exemplified a rejection of Occidental traditionalism with its emphasis upon communal responsibilities, privileges and hierarchy which are the foundational elements of Occidental social existence. The afore-mentioned confluence animates a society by defining its strengths and contradictions as well as determining what attempts are made to resolve said conflicts from the standpoint of furthering national uniqueness and survivability.

Liberalism is expressed economically as capitalism and socially as atomistic individualism.

Restorative forces are incompatible with capitalism because social interactions are determined largely by financial prowess and conformity to fleeting consumerist fads. Within such an environment, communing with ancestors and descendants becomes impossible when individuals can at best think in terms of family welfare and the occasional act of charity while typically they become defined by crass materialism or merely serfs living at the edge of subsistence.

The_worship_of_Mammon

The Worship of Mammon by Evelyn De Morgan (1909)

A notion often promoted in mainstream paleocon and White Nationalist circles is that modern day capitalism (often termed super-capitalism) is somehow substantially different than capitalism of whatever era they romanticize. Such a notion is absurd because it fails to recognize the antisocial nature inherent in capitalism.

Such destructiveness is demonstrated by the accumulation of financial power via usury which results in an extreme consolidation of wealth distorting so-called market forces, allowing oligopolies and/or monopolies to control markets and limit competition. In so doing they further consolidate their economic power by creating an economy in which purchasing decisions, competition and chances for individual enrichment suffer. Oligopolies and/or monopolies also subvert supposedly free markets and democratic institutions when they inevitably discover that legislation, and political parties and public office holders can be purchased as easily as any other commodity.
In effect, highly concentrated capital is able to nullify popular will via well-funded lobbying campaigns, dramatically manipulative electoral campaigns and molding public opinion to suit plutocratic interests. In practical terms the so-called private sector can be just as an effective oppressor as an omnipotent state although some would argue that the engineering of consent via a highly concentrated, corporate media creates a propasphere[8] that is far more capable of controlling dissent than any state could.

Paleocon economic thought is like mainstream libertarianism in that they both prefer to believe the flagrant lie that capital is not inevitably concentrated and/or that such concentration does not distort the market nor cause, social havoc.

Surveying the formally Occidental portions of the world makes it apparent that the political power of concentrated finance often cannot be overcome by regulatory regimes or tax policies consistent with the current liberal gestalt because the means by which such policies are crafted are owned by the very interests they seek to regulate. To the extent that various Western states have implemented social-democratic inspired controls over capital, the same dynamics of alienation remain in part because excessive statist regulation and taxes have simply shifted the power of capital to the state rather than to society at large. Statist regulation of capital is ineffective as transnational finance has far more power culturally and politically than any nation state can possibly muster within its own boarders. This unfortunate reality has been the case from the earliest days of the East India Trading company and remains so today.

Racially aware paleocons are cognizant of the reality that culture is a biologically based construct and that demographics determine the destiny of nations. Unfortunately they fail to realize that capitalism shapes demographics to suit the interests of those able to control capital.

When racial paleocons look upon the Antebellum South under the soft, uncritical glow of an unfocused nostalgic yearning for that which never was, they choose to ignore the enslavement of Europeans and the misery that was inflicted upon free White men forced to compete with slave labor. In the case of Rhodesian and South African segregation and the concentration of political power in White hands did not translate into economic security for working-class Occidentals who were forced to compete with far more abundant Negroid labor while paying higher taxes to support parallel social services for two separate races. Elsewhere in the Western World slave labor came to be supplanted by an endless supply of low-cost alien labor when it became technologically and politically possible to do so during the second half of the 20th century.

If by some miracle the racial paleocons of the likes of American Renaissance take power tomorrow, bringing back segregation and ending the influx of alien peoples, the twin forces of third world fertility and capitalism’s need for ever cheaper labor will do away with whatever demographic gains the racial paleocons may achieve in short order. Because a nation’s demographics determine its destiny, any such a White Nationalist democracy will be faced with disenfranchised alien masses that will have common cause with the plutocrats whose economic logic demands a system highly similar to what the formerly Occidental world has now.

While mainstream and racial paleocons alike pay homage to Burke’s famous call for self-determination from Madras to Manchester, they ignore that the traditionalism of both will perish when left to so-called market forces. Since capitalism views individuals as any other commodity, why should one expect tradition to be anything more than a marketing tool, discarded when something else can be sold with a greater return on investment? The same market forces which imported slaves nearly two centuries ago for higher profits while taking bread from the mouths of White laborers exports Occidental jobs for higher profits today.

With rare exceptions, rebellion within the context of a consumerist society has nothing to do with upholding traditionalistic values. Instead, uniqueness is based upon purchasing items which convey a pseudo-rebellion likely to win approval from one’s peers or reaffirm the carnality and nihilism sanctioned by the media.

Occidentals must confront the discomforting reality that we are faced with a relentless marginalization and a looming extinction for the benefit of an elite that hold us in contempt, rather than as individual members of a transcendent order in which commonality of purpose extends beyond material advancement and fashionableness. When a societal consensus is based upon ever fluxuating fads and the need to produce wealth for others with ever greater efficiency. Promiscuity, homosexualism, substance abuse, familial disintegration and delinquency will follow.[9]

Capitalism, and the individualism which gave birth to the classical liberalism of yore, and the liberty so cherished by those that claim to be conservatives, have seen the legal doctrines and institutions they cherish transformed into mere tools for competing interest groups and ascendant racial entities seeking to impose themselves over groups of individuals lacking any sense of common identity and purpose. Such an outcome is to be expected as Occidental peoples have had any sense of organically derived sense of purpose torn from them by design. Occidentals of all nations have no sense of an inherent uniqueness and value extending across countless generations of the past and those yet to be born, and are doomed to extinction as long as such a mindset persists. Occidentals merely produce greater profits for a global plutocracy which uses those returns to fund our displacement with no thought of communal purpose beyond our grandchildren (if that).

Surveying the decaying remnants of the Occidental world after more than two centuries of Liberalism in action has, without exception, meant cultural devolution, the rise of the anti-culture and our demographic decline culminating in the apocalypse slowly unfolding upon us. Segregationist efforts and slavery have uniformly failed to preserve a liberalism meant to serve Occidental humanity because of the inerrant contradictions within liberalism necessitate either continued Devolution or Restorative revolution. Realizing the uniformity of the Dissipative effects of liberalism upon Occidental societies, the only sensible conclusion one can reach is that liberalism cannot be fine-tuned or reformed into a Restorative force. We will not vote our way out of Annihilation and our tormentors won’t simply collapse, allowing a return to some halcyon era that never was. A viable attempt at a Restorative revolution has never been based upon liberalism because liberalism as an ideal intrinsically serves Transience.

Given that mainstream as well as racial paleocons lack the fortitude to realize the corrosive effects of capitalism and atomistic individualism upon what remains of the liberal democratic order, they cannot help but bemoan the demise of our traditions—while hoping that institutions controlled by racial aliens and deracinated Occidentals will once again serve the vision of the liberals of the late 18th century. A return to the liberalism of ages past presumes an electoral awakening of masses of lemmings motivated by gut and groin. Since history and current experience proves otherwise the continued paleocon adherence to such a fantasy demonstrates a Fourierian contempt for reality every bit as unreal as skull shapes being explained by Boasian anthropology.

A legal code is nothing more than a mechanism for articulating and balancing competing interests for the greater good of a society, as reflected within the confines of texts recognized as reflecting some transcendent truth. For a collection of texts to have such authority depends upon a nation being defined in terms of a people with a sense of common purpose, history and destiny. To pretend that such an authority can be instilled in a fractious collection of rival cultures bound by force and avarice (as is the case in the post-Occidental West) simply cannot hold up to even a mildly honest bout of cognizance.

The vast material disparities and attendant political/societal dispossession we suffer should be seen as an inevitable consequence of capital becoming ever more focused resulting in the amplification of the social and economic Hobbesian struggle of all against all. Given that paleocons have chosen to accept the foundational elements that have gutted our civilization and will continue to do so, it is sensible to conclude that constitutionalism has no chance of reviving Burke’s proud submission to the responsibilities of class and providence revealed in custom. Instead, recent generations have inherited the negation of those things, resulting in the end of common identity and purpose which has been replaced by the current anti-culture abhorred by all who reject the modern crapulence of liberalism.

What now is termed paleoconservatism is simply a sentimental attachment to the vestigial institutions of a largely mythical and deceased liberalism. Paleoconservatism is in practice nothing more than the collective delusion of viewing an apparition as a viable basis for restoring society to an idealized past.

Raspail is right when he sees us as Hermit Crabs inhabiting the bounty of an ancestry we neither build upon, preserve, appreciate nor recognize. Instead they identify with a romanticized concept of institutions and doctrines that once gave prosperity within a highly unique historical and demographic context which they refuse to understand. That such a context also conflated license for freedom making our current decrepitude inevitable is also ignored. Paleocons of all sorts as well as libertarians have done so partly out of ignorance and nostalgia, but also out of cowardice. The cowardice I speak of is that what they imagine to be prudence is nothing more than a hope—in opposition to reason that submission will ingratiate them to those that loath them and control the institutions that destroyed the ideals held dear so as to be co-opted by their tormentors. In the end all the paleocons of any description can hope for is the demented fantasy that, contrary to evidence and reason, revolutionary change can be avoided by merely fine tuning the legal code; withering the state, praying more fervently, or that assimilation will magically transform aliens into Occidentals as we fade as an anthropological curiosity.

Such a perspective is a biological and ideological distraction the Occidental world hasn’t been able to afford for several generations. A genuine conservatism, given the current demographic and institutional context, must be revolutionary in its rejection of the foundational assumptions of liberalism. Paleoconservativism and libertarianism never have and will never rescue a decadent, deracinated people from oblivion, nor even have made a credible attempt at doing so.

By contrast National Revolutionary doctrine has done so several times during the last century. Occidental man requires a revolutionary traditionalism totally divorced from liberalism. Anything else is merely an overly traveled road to the extinction of Occidental humanity.


__________________

Endnotes:

[1] The services provided by white nationalist groups in the U.S. seem to be to generate scary stories published by the ADL/OPP/SPLC etc., which get old Jewish ladies and paranoid urban hipsters to give money to those groups.

[2] National Vanguard was founded by William Pierce but it degenerated after read Pierce’s death. (Note of the Ed.)

[3] Like its Iberian/French/Italian predecessors, the Revisionist Integralism/Organicism school is principally concerned with the goal of societal unity as a means for the preservation and expansion of the nation which is understood as a product of the confluence between a homogenous folk and the land it inhabits. History is principally the record of how the national organism comes to define itself it in experiential terms and produce a communal entity reflective of providential will.

Both schools see the innate value of the individual realized within the context of a communion with ancestors, decedents and the living in which transcendent responsibilities to the values of Permanence shape collective and individual identity.

Like its predecessors, the school maintains that economic, political and spiritual matters can’t be seen as distinct from each other as the coherent expression of a nation is a prerequisite for survival in an anarchic world of rival nations and forces antithetical to all nations. Both perceive folkways as an expression of what is termed the associative/formative drive or verbunden Bildungstrieb of a nation and that state legitimacy is a product of how well it reflects and maintains a communion of ancestors, the living and descendants of a folk.

The Revisionist Integralism/Organicism differs from its predecessors in that it perceives human social existence primarily in terms of folk-specific conflicts between foundational elements that animate a society and how attempts to resolve such conflicts further national uniqueness and survivability. While historically Integralism often wasn’t explicitly concerned with the biologic foundation of national organicism, Revisionist Integralism/Organicism attributes the associative formative drive of a folk as well as the culture produced by it as unintelligible outside of a racial context.

Likewise, cultural and biologic decline is seen as inseparable tendencies although the mechanism that initiates the decline is seen as resulting from an interaction between the inherent contradictions with the application of folk’s verbunden Bildungstrieb and Mosca and Pareto’s understanding of elite degeneration. The practical resolution of the contradictions mentioned above usually involves blended elements of corporative, syndicalist, guildist and distributivist prescriptions within an explicit biologic and revolutionary conservative context broadly compatible with the formulations of the original Integralist movements.

[4] The concept of Dissipationism is an aspect of a broader metapolitical weltanschauung known as Integralism or Organicism and its successor movement, Revisionist Integralism/Organicism. Dissipationism is a force that is manifested as a range of social movements animated by a utilitarian reason that serves the ascendance of the Transience ideal. In practical terms Dissipationism is appositional to Burkian notions of prejudice, prudence and civilization as a consequence of biologic uniqueness formed by the confluence of genetics and geography which has historical progression and culture as it’s byproduct.

Examples of expressions of Dissipationism include feminism, globalism, egalitarianism, anti-racism, organized expressions of libertine lifestyles, liberalism and trans-humanism. Transience as an ideal is effected when social relations have wholly, or nearly so, dispensed with any sense of communion between the descendants and ancestors of the living in favor of social propositions that are not resultant from anything uniquely attributable to a genetically distinct folk.

[5] The concept of systemic contradictions within the Revisionist Integralist/Organic school posits that all political doctrines and the societal constructs that create them have inherent contradictions that are an expression of the folkish character that produced them. These contradictions consequently give rise to alienation within individuals, a class or society at large which lessens societal cohesion giving rise to Dissipative forces.

[6] The diametrical ideal to Transience is Permanence which when effected entails the ordering of social relations resulting from the confluence of genetics and geography which define history so as to provide a continuity of uniqueness and purpose to a genetically distinct folk expressed in terms of an organic state and society. Forces that are Generative are in effect when the ideal of Permanence is in ascendance or dominates social discourse. When the Transience ideal is in ascendance or dominates social discourse the oppositional forces are said to be Regenerative.

[7] Within the context of Revisionist Integralist/Organicist thought America’s radical liberalism of the Confederated and the First Republican orders owe their regenerative qualities only partly to the biologic qualities of the colonizers and the positive aspects of liberalism specific to a given era and place. The vitalism of the fist two republican eras is owed in equal measure to a combination of the Paleolithic condition of the American aboriginal folk dispossessed by Occidental colonizers, the geographic isolation and natural resources of the New World and the limited technological options then available to capital acting upon its naturally Dissipative tendencies.

[8] Propasphere: A sphere of propaganda. (Note of the Ed.)

[9] Alienation within the Revisionist Integralist/Organicist context refers not to the Marxist use of the term but rather to a process by which individuals, social groups or entire societies become disassociated from the values of Permanence.

Alienation is a product of the anti-culture in which societies and the constituents that comprise them cease to maintain a communion with the land and as an integral component of current, past and coming generations with a common purpose and identity. The forming of identity on the basis of shared banalities in the form of propasphere generated sports or media consumption present the most obvious and ubiquitous manifestations of alienation although in some instances thematic strains within such unwholesome diversions can be harnessed into efforts that have some utility to the Restorative cause.

Categories
Conservatism Egalitarianism Enlightenment Individualism Liberalism

Liaucius’ metapolitical essay (2)

Moved into a single entry:

https://westsdarkesthour.com/2013/08/10/liaucius-metapolitical-essay-3/

Categories
Americanism Conservatism

Liaucius’ metapolitical essay (1)

Moved into a single entry:

https://westsdarkesthour.com/2013/08/10/liaucius-metapolitical-essay-3/

Categories
Conservatism Homosexuality Mainstream media Sexual "liberation"

Linder on Johnson: a retort

Excerpted from VNN Forum. Alex Linder is responding to Greg Johnson’s “The gay marriage controversy.” Indented paragraphs come from Johnson’s June 28, 2013 essay:


Both the promoters and opponents of homosexual marriage share a common false premise: that the legalization of homosexual marriage overthrows “heteronormativity,” i.e., the idea that heterosexuality is normal and other forms of sexuality are not. But the idea that changing marriage laws can change heteronormativity is simply false.

Actually, no one says that. Leftists see queer marriage as one important campaign in a giant ongoing war.

What do I mean when I say that homosexual behavior is abnormal? I don’t mean that it is unnatural, since its exists in nature. It is even found in many species besides man.

Most of the so-called examples of homosexual behavior disappear on closer examination.

I don’t mean that it is a sin, i.e., something that displeases God. The idea of sin pretty much paralyzes the ability to think rationally about morals.

For me, the issue of abnormality all boils down to homosexuality being a non-reproductive, recreational form of sex. And if everyone had non-reproductive, recreational sex all the time, the human race would perish. Heterosexual behavior is normal, because only heterosexual sex can perpetuate our species, provided conception is not blocked by birth control.

So the real issue is not even homosexual versus heterosexual, but reproductive versus non-reproductive sex. That’s all there is to it.

Um, no. Homosexual behavior is inherently morbid, heterosexual behavior is not. Queer behavior is on a par along with drug / alcohol abuse and other anti-social behavior. Whether a taste is inborn or developed, it’s socially destructive and should be looked down on, and certainly never given any kind of legal status. What Johnson doesn’t observe that’s most significant today is that (1) homos today, unlike in all prior history, can find one other easily; (2) queers have a global support network thanks to political backing and media / communications technology.

This results in queers being able to form what the left calls communities—basically, pockets of morbidity. In these death cultures new and quite dangerous diseases are created and existing diseases are exacerbated. Thanks to jewish political clout, these diseases are untied, in the public mind, from the homosexual behavior that spawned and spread them, and actually, such chutzpah!, blamed on the surrounding squares. It’s not Gaetan Dugas, an extremely promiscuous queer, who’s responsible for spreading Queer-Related Immune Deficiency (Q-RID), it’s Ronald Reagan, the ninety-year-old president, who’s responsible for spreading AIDS (“Acquired” [LOL] Immune Deficiency Syndrome). How was it acquired? Well, doc, I sucked 500 dicks in 400 days.

Heterosexuals engaged in normal activity don’t know whether their sex will result in offspring, so the division between productive and non-reproductive sex is not so simply made. We do know that every act of anal sex between homosexuals is inherently morbid—diseased. Big, big difference.

Homosexual behaviors and tastes are older than the human race, but the idea of homosexuality as an identity is a rather recent phenomenon. People with exclusively homosexual tastes are a tiny minority in any society, no matter how permissive and decadent. Thus it stands to reason that no society has ever ceased to exist because the tiny homosexual minority doesn’t reproduce. Societies decline demographically when the heterosexual majority doesn’t reproduce, primarily due to birth control.

Birth control is not the reason societies decline. Birth control is merely something people use to avoid pregnancy, not the cause of the desire to avoid pregnancy.

Thus if non-reproductive sex is a problem because it does not perpetuate the human race, the bulk of the blame falls on selfish, hedonistic straight people.

I mean, this is like arguing with a fundamentalist instead of a human because it’s easier. That’s one step above a strawman, I suppose, but there’s little else to commend it. Yes. You’re correct. The human race never is, has been, or will be in danger of dying off because of fag activity. No serious man ever so contended. 1% of the population can’t have that effect—unless it be through spreading lethal disease, which is not entirely out of the question, considering Q-RID and the various drug-resistant strains homo behavior has created or exacerbated.

The basic problem with Johnson’s article is there’s no acknowledgement of the Frankfurt School. We know that jews aim to destroy the white race. We know that their top experts see the best way to do this is by using the official vectors (government, schools, media) to promote a General Loosening. The creation and the glorification of the homosexual identity are part of this. But only a part. Deviant sex, drug use, self-worship (self-esteem)—whatever it is, the jewish goal is to get the goy focused with himself, his stupid, worthless feelings and opinions, thereby taking his eyes off the world and its unbending factual reality.

If you do what the jews advise, soon enough you will have so many personal problems you’re unfit to participate in politics. Which is the intent. The promotion of homosexuality is simply part of this. In Aryan society, queer behavior is the proclivity of a tiny, weird minority. A minority that is generally laughed about privately but left alone. Even those engaged in it hide the fact, since it never occurs to them, any more than to the normals, that their tastes are healthy or deserving of some kind of public acknowledgement, let alone respect or legal stature.

In a jew-controlled society, the queers are encouraged to think of their deviance as healthy, normal and natural. Even more than that—as a positive good. Something to take pride in. Something to celebrate. Something to hold parades for. A term is coined to disparage anyone who shakes his head at the world turned upside down. He’s now a “homophobe.” If he dares laugh or make objection to the new scheme of things, he finds himself publicly ridiculed, without a job, and very likely cut off from his scared friends and family.

The political use of homosexual behavior is what matters. Queer marriage is simply another milestone in the promotion and normalization of deviance in order to facilitate destruction. By itself it doesn’t mean all that much, except that a few more resources are shifted away from normal people to diseased / deranged people. But from the resource-shifting point of view, queer “marriage” is trivial, given our open borders and anti-white tax and welfare policies. The main thing is that the concept of marriage and family are further degraded, since the law is on the side of the degradation. This produces confusion in people, as is the intent. Confusion leads people to make bad choices.

Proponents of marriage for homosexuals think that heteronormativity is simply a social construct, a convention that can be changed through legislation, education, and relentless media brainwashing. But heteronormativity is based in nature, not in convention. Sexual reproduction has existed before human beings formed languages and conventions. Indeed, sexual reproduction existed before mankind evolved. The birds and the bees do it too. So heteronormativity is not a social construct and cannot be changed by society. It can only be covered up, lied about, and ignored—at society’s peril.

The queers believe, some of them honestly, that they have changed the public’s mind. They believe they have, through their gritty marches and public activism since Stonewall, converted people to thinking their side is morally right. Just as the negroes did. The truth is that, just as with the so-called civil rights movement, the public was simply browbeaten by a hateful media into accepting a new order accomplished anti-democratically by judicial edict. People’s minds haven’t been changed. They’ve just seen a thousand times there’s a price to be paid for speaking up. Disagree with The Cult on race, you’re aracist. Disagree with The Cult on sexual behavior, you’re a homophobe.

Both these, and other, labels can get you sued, fired, ostracized—even murdered. Who wants that? So the people keep their heads down, and content themselves with expressing any doubt in private, or not at all. Meanwhile, the 1% minority, along with the 2% minority that owns the mass media, preens and chortles over its great victory. The community, they say, supports “gay” rights. The community has changed its mind. It had a moral awakening. It decided to get on the right side of history. But homosexual behavior will never be anything but ludicrous and disgusting to the majority of the population. The public has been successfully intimidated out of expressing open criticism of deviant sexual behavior, but its basic views have not changed.

It is easy to understand why homosexual marriage proponents believe they are overturning heteronormativity. It is harder to understand why the opponents of homosexual marriage make the same claims, since presumably they think that heteronormativity is based on nature or divine will, neither of which can be altered by man, even by the US Supreme Court. Yet the opponents of heterosexual marriage claim that legally defining marriage as the union of a man and a woman is the key to preserving the institutions of marriage and family life.

The point isn’t what they can build, it’s what they can destroy. And we have the who and the why. They say it themselves. Yet you refuse to acknowledge this. Your essay could have been written by James A. Dobson (Focus on the Family) or any other conservative fundraising hack.

This makes no sense for two reasons.

First, if heteronormativity is based in nature or divine commandment, not in law, then it cannot be changed by changing laws. (Human laws can, of course, strengthen natural laws by adding additional punishments and incentives to follow nature.)

Leftists are cultists. They are not interested in reality, since reality shows them to be liars and weirdoes. Their solution to nature disagreeing with them is speech codes and laws. This won’t change anything fundamental, but it will keep the air- and mind-waves free of anything that would make them cry. And that is good enough. See Paula Deen.

Second, the institutions of marriage and family life have been pretty much destroyed already. But during the whole period that marriage and family life have been decaying, homosexuals have not been allowed to marry, and marriage has been defined as a union of a man and a woman. In other words, marriage and family life have declined with their heteronormativity entirely intact. Therefore, heterosexuals bear the primary blame for the decline of marriage and the family.

No, heterosexuals have nothing to do with it. The elite setting the agenda bear all the responsibility. They have passed the easy divorce laws. They copied the Soviet family laws in their guidelines for settling child disputes. The agenda is anti-white. Deliberately so. This is not a matter of debate. You can’t have stable families in a nation with a gigantic government touching every area of life and extracting huge taxes to pay for it all. No one has any time or energy left to fuck, let alone fuck productively. Throw in a popular culture that is nothing but 24/7 streaming garbage about hotness, masturbation, homosexuality, getting drunk / wasted / high and mass sports—nothing’s left. You’re either working, sleeping, or thinking about fucking. Well, the legal / media communist jews know exactly what they are doing. Destroying families. Destroying men.

Destroying the very ideas of manliness, womanliness, or families. The very use of family without an article is subversive, and deliberately so, even though many who use it that way—i.e., “the importance of family”—don’t grasp the fact. Barbara Bush, for example, or I could cite other conservatives, do this. A family is anything, who are we to say? It’s certainly not a man, his wife, and his children. They’re all independent agents, who might temporarily combine, if it suits their interests. Well, that’s true for the Strong Women and children. Not for the men. They’re only a group if they’re queers. As family men, they have no rights. They have duties only. To pay their deadbeat dad bills when the court orders. To worship the chictator. And humbly to admit how goofy, doofy and clumsy they are. Just watch any sitcom or commercial if you need an example.

Since homosexuals are a tiny minority, and only a tiny minority of that minority wish to marry in any case, I think that homosexual marriage opponents owe us an explanation as to how, exactly, such a small group of people could mess up marriage any more than straight people already have.

Johnson doesn’t grasp what’s going on. The point of the queer marriage drive is to destroy the family. Destroy enough families, you’ve destroyed society; not to give queers the right to marriage. Something most queers don’t want, since anonymous, promiscuous sex is the heart of their culture, if you want to call it that.

The point is to disempower any legal or social structure that defends anything “patriarchal,” as the feminists and jews call it. These are people at war, or pretending to be at war (jews), with the biological nature of men and women. They denounce the observation that men and women do differ sexually and biologically as “essentialism,” and it is one of their high crimes. Funnily enough, they’re all about this essentialism when it comes to queers. It’s not homosexual behavior, not a choice, it’s an identity. It’s who they are. They are essentialists when it comes to queers, but not when it comes to men and women, or races.

If one really wanted to defend marriage and strengthen the family, one should do the following.

1. End no-fault divorce

2. Criminalize adultery

3. Criminalize alienation of affections

4. End child support for unwed mothers

5. Establish a legal presumption that unwed mothers are unfit mothers, so that giving up illegitimate children for adoption is the norm

6. End adoption by unmarried individuals

7. Institute positive incentives for high-quality individuals to marry and have families

8. Institute tax incentives for people to marry/disincentives to stay single

These policies would significantly strengthen the bonds of marriage and family life. And the burdens and benefits of these measures would fall on the heterosexual population, where they belong.

Mostly good things, but the point is to find out who is behind the pushing of homosexuality and why, and to what end. Homosexuals did not persuade the majority they were right. The people running the media did that. And it wasn’t persuasion of anything beyond “you’d better shut up or we’ll mock and ridicule you and get you fired.”

But none of our pro-family politicians and moral crusaders shows any interest in such measures. And that, to me, is the sign that the whole anti-homosexual marriage campaign is just another phony Right-wing con job: (1) scapegoating homosexuals for the mess that heterosexuals have made of marriage and the family, (2) and channeling the discontent, energy, idealism, and money of a certain segment of the Right (albeit a pretty hopeless segment, from my point of view) into just another dead end, a battle that, even if it were won, would do nothing to halt the demographic decline of our race.

Much like the Jared Taylor he verbally fellates, Johnson’s main concern here is to see that homosexuals aren’t blamed. I repeat—that is main concern. You can figure out why.

With Taylor, of course, it’s jews. As the public face of a White NAACP, funded and directed by jews, Taylor’s job—above all else—is to see that the awakening / burgeoning white identity movement does not blame the jews who put us in the position we’re now in. Instead, we must ever and always blame our own grandparents! You know how they directed the nation’s politics in between slaughtering hogs and growing muskmelons.

Johnson’s engaged in “blame whitey” by another means, which is particularly ironic in light of his “right-wing con job.” The Mormon church in Utah was behind most of the California campaign, as the left gleefully and hatefully exposed, and there is no reason to think they were kidding. Hell, their side won. How often do right-wing con jobs actually win? It was the left-wing court that reversed the popular vote. Which is par for the course. Exactly what we see on race. And illegal aliens. See California’s, again, Prop. 187. It’s a tiny elite setting the agenda. Let’s not blame generic heterosexuals for the imposition of a tiny-elite agenda. It isn’t far. It isn’t accurate.

I used to think that these mainstream Right-wingers were merely stupid and / or deluded. A lot of the rank and file are. But they are generally far better than their leadership. The ones on top are so consistently wrong-headed and ineffectual that it is hard to resist the conclusion that they are agents of the enemy, working to misdirect and dissipate Right-wing dissent lest it give rise to a genuine populism that would threaten the hegemony of our ruling coalition of Jews and raceless, rootless plutocrats. I think that the purpose of their campaigns may be to run out the clock until whites are a minority and there is no hope of change within the present system.

Who is he kidding? Everyone has known this for 100 years. I’ve quoted Joe Sobran a thousand times, and Greg Johnson has read it. “It was all a game; a way of making a living”—Joe Sobran on professional conservatism. They’re raising money from the rural hinds and bourgeois Fox watchers. The real agenda is set by jews. The superficial stuff, there’s a degree of freedom. The serious stuff, the racial stuff—the conservatives are exactly the same as the liberals. Racism is evil, squawk. Racism is the worst thing in the world. Hitler is the worst man ever. The Nazis were the ultimate bad guys. Churchill is the best. man. ever.

The only political issue that matters is whether the white race will continue to exist on this planet in 200 years. White Americans are increasingly aware of, and alarmed by, our demographic decline. But frank appeals to white racial interests are still taboo on the American Right. Instead, the mainstream Right at best offers us race-neutral proxies for racial interests (opposition to “illegal” immigration, libertarian individualism, etc.) and at worst promotes distractions (opposing gay marriage and flag burning, or promoting school prayer) or outright demographic suicide (opposing abortion). Thus I think that White Nationalism will never move forward until the mainstream Right is thoroughly defeated and discredited. I just hope that, by that time, it is not too late to save our race.

Good to see Greggy has finally come around to my position. Before, and remember he was bragging about defeating me in argument over this point, he was all about influencing existing elites. Now he’s all Linder-squawking “we must defeat the conservatives and Republicans.” Maybe he offered Pat Buchanan a blowjob and was rebuffed in a way he felt unmannerly. It’s really hard to say. Although it’s easy—and fun!—to speculate.

Like I said, and you can read it in Strategy forum, attack the conservatives. Quit appeasing them. Quit pretending they’re on our side. Our side is basically everyone who’s not a feminist, sex deviant, non-white—anyone who is normal. Any normal white man or woman.

That is who White nationalism represents, potentially. We fight for white normals with the other groups—the jew-left, and the jew-right. The jew-left relies on its sheer power, rather than its persuasive ability. Its ideas are, after all, directly opposed to the ideas and interests of the average white man. But it can use public schools and mass media and political authority to mislead him as to this fact. The right is more attractive to this average man because its ideas are either right or less obviously wrong. What’s not obvious is what you have to listen to me to learn, or take decades discovering—even where the professional right is right it doesn’t mean it. It won’t fight over anything essential. Starting with race. And pretty much ending there too. Because if you don’t believe that racial difference exist and matter then you’re too dumb to figure in politics beyond serving as someone’s fodder. And if you are smart enough to see that they do, yet you still won’t lead or fight, you’re likewise irrelevant.

So the right has written itself out of the equation, from the Realpolitik perspective. But it still exists as powerful media and political machine. It’s just that its agenda is not what it seems. Rather than protecting and advancing certain principles, even if imperfectly, it has instead changed into a simple money-making scheme. What’s advanced and defended are individual careers, not peoples (races) or positions. Republicans and conservatives are mouthers. They don’t mean. White nationalism is the only school that can mean it. But most people aren’t even aware that it exists. Except in Greece!

Glad to see you joining the fight, Greggy. The next step in your intellectual maturation is to quit pretending the “alternative” or “radical traditionalist” or non-respectable conservatives are any different from the regular ones. I’ll check back in 2018.

I have argued that homosexual marriage is an unimportant issue from the point of view of white demographics. The most important thing to do to increase white fertility and improve white parenting is to strengthen marriage and decrease non-reproductive sex among heterosexuals. I have also argued that the gay marriage issue is being promoted by the phony Right as a distraction from far more important issues. But I am not going to deal with the merits of demerits of homosexual marriage as a policy, because I need to devote more reading and thought to the matter. I do, however, want to end this piece by at least raising the possibility of a society that combines “heteronormativity” with tolerance.

The right didn’t pick that fight, the left did. The professional right accurately saw it as a way to raise money. It’s the leftist media setting the agenda, after all. I love how you continue to think you can just pick and choose your fights rather than fighting on all fronts at all times. And if you disagree, remember it’s your ilk who doesn’t want to force the enemy into a head and call that head jews. Which, after all, fits. Is accurate. There is no term, certainly, more accurate than jews, and only Englishmen who will be thrown in prison if they say otherwise say otherwise.

The only real way to maintain high standards is to recognize that people will fall short of them in some ways. That means a certain amount of latitude and tolerance. A society that cannot tolerate deviation from its norms will inevitably lower its standards to make it easier for more people to comply. And the end of that process is complete nihilism, for if integrity to one’s values is the highest value, in the end, it will be one’s only value. For the easiest way to insure perfect integrity and to make hypocrisy impossible is to value nothing but being oneself at the present moment, i.e., to collapse any difference between the real and the ideal, to affirm that whatever happens to be real at any given moment is the ideal. In short, the only way to always practice what one preaches is to preach nothing but one practices. And that boils down to doing whatever one feels like from moment to moment, a kind of groundless self-affirmation which is pretty much the moral and cultural dead end toward which liberalism is leading.

This wouldn’t be a problem in a society without a gigantic government involved in every detail of personal life. Who do you think is promoting queerness? Government and media. It’s not coming from the grassroots. It’s a top-down phenomenon. People support homosexuality and talk like it’s a good thing out of conformity or fear. Not because they actually like and support.

Most of them honestly don’t even know what faggotry truly is, since, after all, they aren’t fags. Where are they going to learn the truth about faggotry? From sex education? From fag depictions on prime-time tv? From the newspapers? From politicians? The whole thing is a giant charade, proof only of the power of the tiny minority setting the national agenda. Put the nation on a stable racial basis, reduce the role of central government to collective racial defense, watch the homosexual issue (issue is jewspeak for problem) disappear.

Why can’t we have a society in which parents of homosexual children say, “We’re sorry that you are not going to give us grandchildren. It is a misfortune. But we still love you as our flesh and blood, and we know you will still be a good son to us, a good brother to your siblings, and a good uncle to your nieces and nephews”? Why can’t we have a society in which homosexuals accept that they fall short of the norm, rather than tearing down norms merely to feel good about themselves? Why can’t we have a society in which homosexuals are grateful to the heterosexuals who gave them life and glad that others are carrying on their families and their race as a whole? I believe that there are already quite a few people who think this way. But their voices are not being heard.

It’s more subtle than that: whatever good homosexuals can do, and there is much, can be done best if they are objects of average-man hatred and ridicule. Homosexuals flourish, in their various talents, when their actors are locked in the closet. Keep it on the down low, as the niggers say. That’s how you do it. Have your bars. Have your places. But not publicly acknowledged. Accept some cop busts. Accept executions where you show any interest in those under eighteen. If you want to go public, then you ought to be charged for the diseases you create and spread with your behavior. And once those are acknowledged, it’s a very tiny step to the case that anyone with these proclivities is so dangerous that he ought simply to be executed as a botch that potentially threatens public health.

Categories
Conservatism Heinrich Himmler Homosexuality Kali Yuga Real men

Lefty River

Or:

On the Supreme Court & homo marriage


This is my response to Mr. Deutsch’s comment in the previous post:

Yes: at midnight I glanced thru it and the one that Matt Parrott wrote on Sebastian Ronin, and also Andrew Hamilton’s take on the Nazi film “Victory of Faith,” so I didn’t pay special attention to Greg Johnson’s article on homo marriage. He doesn’t want to say that the Supreme Court decision is a marker of how corrupt, evil and degenerate Western culture has become. He even uses Newspeak words like “gay” that I would never dare to use.

Let me put it this way:

Since the 1960s the whole Western culture, and I mean the whole Western culture including so-called conservatives, started to shift to the Left.

lefty river

Imagine a river that took a very wrong turn to the Left. Those who fancy themselves “white nationalists” are deceiving themselves, for in some way or other they are navigating that river too.

In the previous entry that features the painting about the Horatii family I stated that I would like to be a revolutionary, and that most “white nationalists” are mere reactionaries. But sometimes they’re not even genuine reactionaries who want to change the course of the river toward the Right: they simply navigate the Lefty River as many other liberals and conservatives do.

I even stopped listening to Harold Covington’s revolutionary radio shows when he introduced two women as co-speakers. You can imagine how diluted Hitler’s voice would have appeared in the 1930s had he added the voices of women during his inflammatory speeches… In other words, nowadays even revolutionaries are, in some ways, navigating that Lefty River.

To be perfectly honest, I feel uncomfortable with the female voices in the “white nationalist” blogosphere. There are some subjects (cf. the entry “Lycanthropy” in this blog) about which you cannot speak out with brutal honesty if a cute Little Red Riding Hood, however intelligent or committed to the 14 words, is present. I actually believe that a genuine white or ethno-nationalist movement should be a Boys only Club, with Little Reds in a completely separate location, as in National Socialist Germany.

Going back to Greg Johnson’s article on the recent Supreme Court ruling. I don’t see it as a specific Johnson problem. I see the big picture from above, like a pic on the river taken from the air. What Johnson did is fairly common in the “white nationalist” movement. In this Lefty River that every nationalist navigates in some ways, may I remind you that Robert Stark and Tom Sunic didn’t ask tough questions to James O’Meara during their respective interviews of this homosexualist.

No, you cannot deliver a speech like the one that Himmler delivered about faggotry if Little Reds or non-Lycanthrope males are present. Their Aryan female pity completely overwhelms their sense of morality and not even “nationalists” would tolerate sending the fags to the concentration camps. In our Empire of Yin, as Takuan Seiyo called today’s West, even pro-white activists—think of the site Alternative Right—have become so feminized, that their sense of pity is undistinguishable from that of our Fair Ladies. Compared to Commander Rockwell all of them are, in one way or another, navigating the Lefty River, increasingly distancing themselves from the Yang side of the Aryan psyche.

That’s why, as implied in my previous entries, our only hope is the convergence of currency and energy catastrophes that will wipe out both the current anti-white System and the feminized males in the movement.

My pedagogy is hard. What is weak must be hammered away. In my fortresses of the Teutonic Order a young generation will grow up before which the world will tremble. I want the young to be violent, domineering, undismayed, cruel. The young must be all these things. They must be able to bear pain. There must be nothing weak or gentle about them. The free, splendid beast of prey must once again flash from their eyes. I want my young people strong and beautiful.

That way I can create something new.

—H.V.