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Category: Axiology

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Axiology

Sieg Heil!

by Gaedhal

Remember what the opposite of this is, white man. It was “academic literature” such as this that was burnt by the Hitlerjugund. Karl Andersson studies in England. England would be free of such pests had they not defeated themselves at World War 2.

Both the American Civil War and World War 2—both of which were the biggest, deadliest, most technologically sophisticated wars of their day—were really just the White man going to war to defeat himself. Only the negro won the American Civil War, and, as Alex Linder puts it: only the Jew won World War 2.

However, Christian axiology has convinced us that we win when we lose. The New Testament is full of enigmas like the last being first, the meek conquering the earth through their meekness; whores and tax-collectors (i.e. traitors and collaborators) being more heavenward than scribes and Pharisees; I am weak when I am strong.

That one wins when he loses is very much in this vein.

This is why I love: ‘Sieg Heil’. Christ tells us that we win when we lose. Hitler tells us that we win when we win. There are no oriental paradoxes, or enigmas or headscratchers from Herr Hitler. Nope: Hitler gives us the “straight dope” as a negro might phrase it in his ebonics.

Categories
Axiology Liberalism

Slave

(Connections, 2nd Season, Episode 20).

I’m not finished with James Burke, and I’d like to add to what I said about him in the comments section on Tuesday.

I have just watched episode 20 of the second season of Connections. I draw the viewer’s attention to what Burke says about the German concept of Lebensraum from this point until the end of the episode.

What impresses me about Burke, as what impresses me about two other Britons of whom in previous years I have spoken much on this site—Kenneth Clark and Tom Holland—is that, while I admire their intelligence and penetration in their observations—artistic and western history (Clark), religious, axiological and historical (Holland) and scientific, technological and historical (Burke)—, all three are prisoners of Christian morality.

If it were possible (obviously no BBC or similar TV service would fund my project) I would make a series of thirteen programmes explaining what Holland says: how the morality of the contemporary atheist, even the radical one, is still dominated by Christian ethics. But I would film that series from an opposite scale of values to that of the neochristian Holland.

In the segment linked above, for example, Burke reproves the doctrine of Lebensraum, which some Germans planned to implement in Africa or Latin America. Because of that scale of values that seems so natural to Burke and virtually all contemporary Britons, I live in a horrid world, and in a Latin American city at that.

What good is brilliance in explaining technological inventions that have revolutionised mankind if Burke remains a slave to Christian morality? Obviously, he has never asked himself this question because there are no transvalued men on his island.

Or are there?

Categories
Axiology Science

James Burke

The Day the Universe Changed: A Personal View by James Burke is a television documentary series produced by the BBC in 1985, written, produced and hosted by science historian James Burke. Its theme is the social impact of the development of science and technology. It was televised from 19 March to 21 May 1985. Although I saw some episodes that year, I am now trying to watch all the episodes (the first one can be seen here).

Yes: Burke is a normie. Although he is a secular humanist, he ignores some chapters of Christianity’s criminal history and, naturally, he also ignores race realism. Nevertheless, it is fascinating to see how science didn’t accept meteorites for a long time because it seemed absurd to think of stones falling from the sky. In another episode, he used Galileo’s paradigm to illustrate a great truth: ‘Experimentation itself depends on what’s official and what’s not’. Later he says: ‘Today’s version of the truth about the world is irreconcilable with the previous version’.

The big mistake of the proponents of race realism in the US is that it is impossible to convince Christians or atheistic neochristians of the goodness of scientific racism without first transvaluing their values. Whatever Burke’s limitations, his thesis is fascinating for understanding the fool’s errand if we limit ourselves with the tools of science to attack a medieval mindset.

Despite technological developments, the Christian mindset from which atheists still suffer is basically medieval. Think for example of how Charles Darwin predicted the extinction of the Negroes because he believed that the white man of the future would think in exclusively scientific terms. What happened was the diametrically opposite because of the absolute DOMINION of Christian morality in today’s secular world (those who haven’t read Tom Holland’s book by that title should read it now).

Although I might add something in the comments section in case there is something important to say about the next episodes, I would like to end this short entry with some words from Burke taken from that TV series: ‘The so-called voyage of discovery has as often as not made landfall for reasons little to do with the search of knowledge. Science, like all other human activities, is a product of what society at the time thinks it is important’ (emphasis added).

Categories
Axiology

He is back!

by Robert Morgan

Editor’s Note: I am pleased to report that, after a half-year absence, Morgan has returned to discuss with the conservative commenters at The Unz Review. In the comments section, I will quote a couple of more recent comments in other discussion threads by Morgan on that webzine whose commenters—except for Morgan and a few others—exemplify the deficiencies of the racial right, incapable of realising that the root of all evil is what Morgan points out in the article below:

 

______ 卐 ______

 

In his 1927 essay The Future of an Illusion Sigmund Freud took up the question of religion generally, not just Christianity, and put it in a Darwinian context, characterizing man’s religious inclinations as evolutionary adaptations needed to socialize him and make him more amenable to the requirements of civilization. That much seems true, but at the end, he concludes that the advance of science will eventually eliminate the illusion, and indeed, even in his time it looked as if it were already starting to do so. Interestingly enough, Adolf Hitler expressed a very similar opinion in his after-dinner talks with his subordinates. He expected Christianity to wither away under the relentless assault of science, eventually dying out completely. The great Aryan and the great Jew may have been in agreement, but both forecasts were wrong.

The much-exaggerated ‘death’ of Christianity is only appearing to take place because technological civilization is sucking out its essence. Christianity’s obsession with human equality and human rights are the moral codes that are at its core [emphasis by Ed.]. They have now been distilled into law, made into principles upon which that civilization is re-organizing itself, while at the same time the primitive parts, superstitious mumbo-jumbo such as the virgin birth, the immaculate conception, miracles, angels and demons, the belief in the existence of a soul, and the value of faith in a personal God who watches over mankind, etc., are discarded as dregs for which it has no further use. So Christianity isn’t dying at all, and shows no sign of doing so.

Far from having been killed off by the ‘progress’ of science, it has merely changed form. Preferences in law, academia, and finance for the negro and other lowly groups is the legal expression of Jesus’ prophecy that the first shall be last, and the last first. Through taxes and re-distribution of wealth the Christian admonition to give to the poor has become both secularized and compulsory. The system’s intense hostility to white racial survival and patriarchy, already codified into law in a thousand ways, are its embodiment of the notion of human equality as expressed in Galatians 3:28. Consequently, what further need is there of old-time forms of this religion? It may well be that they’re dying out, churches being abandoned and sold off, but this makes no difference when the racially poisonous core of Christianity—its ‘soul’, as it were—is immediately re-incarnated in the form of technological civilization itself.

Categories
Axiology Might is right (book)

Might is right, 6

He who saith unto himself, ‘I must believe, I must not question’ is not a man but a mere pusillanimous mental gelding. He who believes ‘because it has been handed down’ is a menial in his heart; and he who believes ‘because it has been written’ is a fool in his folly. Sagacious spirits doubt all things, and hold fast only to that which is demonstrably true.

The rules of life are not to be found in Korans, Bibles, Decalogues and Constitutions, but rather the rules of decadence and death. The ‘law of laws’ is not written in Hebrew consonants or upon tables of brass and stone, but in every man’s own heart. He who obeys any standard of right and wrong, but the one set up by his own conscience, betrays himself into the hands of his enemies, who are ever laying in wait to bind him to their millstones. And generally a man’s most dangerous enemies are his neighbours.

Masterful men laugh with contempt at spiritual thunders, and have no occasion to dread the decisions of any human tribunal. They are above and beyond all that. Laws and regulations are only for conquered vassals. The free man does not require them. He may manufacture and post up Decalogue regulations, to bind and control dependents with, but he does not himself bow down before those inventions of his own hands—except as a lure.

Statute books and golden rules, were made to fetter slaves and fools. Very useful are they, for controlling the herds of sentenced convicts, who fill the factories and cultivate the fields. All moral principles therefore are the servitors, not the masters of the strong. Power made moral codes, and Power abrogates them.

A man is under no obligation to obey anything or anybody. It is only serving-men that must obey, because they are caitiffs by birth, breeding, and condition. Morals are only required in an immoral community, that is to say a community held in a state of conquest.

Fear God, bridle the spirit, and obey the law, is advice most excellent, as from a philosopher to a yokel, but when directed in all earnestness at a man of inherent might, he smiles to himself in silent scorn. Full well he knows that in actual life the path to victory and renown, does not lie through Gethsemanies, but over fallen enemies, the ruins of rival combines, through Aceldamas. ‘Meekness of spirit’ is regarded by him as a convenient superstition, very useful for regulating the lives of his servants, his women and his children, but otherwise inoperative.

‘I rest my hopes on nothing,’ proclaimed Goethe, and masterful minds in all ages have never done otherwise. This unspoken thought gives to all truly great men their manifest superiority over the brainless, vociferating herd. The ‘common people’ have always had to be befooled with some written or wooden or golden Idol—some constitution, declaration or gospel.

Consequently the majority of them have ever been mental thralls, living and dying in an atmosphere of strong illusion. They are befooled and hypnotized even to this hour, and a large proportion of them must remain so, until time is no more. Indeed the masses of mankind are but the sediment from which all the more valuable elements have been long ago distilled. They are totally incapable of real freedom, and if it was granted to them, they would straightway vote themselves a master, or a thousand masters within twenty-four hours.

Mastership is right—Mastership is natural—Mastership is eternal. But only for those who cannot overthrow it, and trample it beneath their hoofs. Is it not a fact that in actual life, the ballot-box votes of ten million subjective personalities are as thistle down in the balance, when weighed against the far seeing thought, and material prowess of, say, ten strong silent men?

Categories
Axiology French Revolution Might is right (book)

Might is right, 4

All ethics, politics and philosophies are pure assumptions, built upon assumptions. They rest on no sure basis. They are but shadowy castles-in-the-air erected by day-dreamers, or by rogues, upon nursery fables. It is time they were firmly planted upon an enduring foundation. This can never be accomplished until the racial mind has first been thoroughly cleansed and drastically disinfected of its depraved, alien, and demoralizing concepts of right and wrong. In no human brain can sufficient space be found, for the relentless logic of hard fact, until all pre-existent delusions have been finally annihilated.

Half measures are of no avail, we must go down to the very roots and tear them out, even to the last fibre. We must be, like nature, hard, cruel, relentless.

Too long the dead hand has been permitted to sterilize living thought—too long, right and wrong, good and evil, have been inverted by false prophets. In the days that are at hand, neither creed nor code must be accepted upon authority, human, superhuman or ‘divine’ (morality and conventionalism are for subordinates). Religions and constitutions and all arbitrary principles, every mortal theorem, must be deliberately put to the question. No moral dogma must be taken for granted—no standard of measurement deified. There is nothing inherently sacred about moral codes. Like the wooden idols of long ago, they are all the work of human hands, and what man has made, man can destroy.

He that is slow to believe anything and everything is of great understanding, for belief in one false principle, is the beginning of all unwisdom. The chief duty of every new age is to up-raise new men to determine its liberties, to lead it towards material success—to rend (as it were) the rusty padlocks and chains of dead custom that always prevent healthy expansion. Theories and ideals and constitutions, that may have meant life and hope, and freedom, for our ancestors, may now mean destruction, slavery and dishonour to us. As environments change no human ideal standeth sure.

Wherever, therefore, a lie has built unto itself a throne, let it be assailed without pity and without regret, for under the domination of a falsehood, no nation can permanently prosper. Let established sophisms be dethroned, rooted out, burnt and destroyed, for they are a standing menace to all true nobility of thought and action. Whatever alleged ‘truth’ is proven by results, to be but an empty fiction, let it be unceremoniously flung into the outer darkness, among the dead gods, dead empires, dead philosophies, and other useless lumber and wreckage.

The most dangerous of all enthroned lies is the holy, the sanctified, the privileged lie—the lie that ‘everybody’ believes to be a model truth. It is the fruitful mother of all other popular errors and delusions. It is hydra-headed. It has a thousand roots. It is a social cancer. The lie that is known to be a lie is half eradicated, but the lie that even intelligent persons regard as a sacred fact—the lie that has been inculcated around a mother’s knee—is more dangerous to contend against than a creeping pestilence. Popular lies have ever been the most potent enemies of personal liberty. There is only one way to deal with them. Cut them out, to the very core, just as cancers are. Exterminate them root and branch, or they will surely eat us all up. We must annihilate them, or they will us. Half and half remedies are of no avail.

However, when a lie has gone too far—when it has taken up its abode in the very tissues, bones and brains of a people, then all remedies are useless. Even the lancet is of no avail. Repentance of past misdeeds cannot ‘save’ decadents from extermination. The fatal bolt is shot; and into the fiery furnace of wholesale slavery, and oblivion, they must go, to be there righteously consumed. From their ashes something new, something nobler, may possibly evolve, but even that is the merest optimistic supposition.

______ 卐 ______

 
Editor’s interpolated note: My red emphasis! A strong possibility is that the white race is already doomed to extinction because of the sin of Christians—racialist Christians included—and those whom commenter Gaedhal has called hyper-Christian atheists. See image above. The ‘anti-Christian’ Jacobin revolutionaries used the symbol of the Mosaic tablets to present Christian injunctions (human rights, etc.) in a secular form.

Ragnar Redbeard continues:
 

______ 卐 ______

 
In nature the wages of sin is always death. Nature does not love the wrong-doer, but endeavours in every possible way to destroy him. Her curse is on the brow of the ‘meek and lowly.’ Her blessing is on the very hearts’ blood of the strong and the brave. Only Jews and Christs and other degenerates, think that rejuvenation can ever come through law and prayer. ‘All the tears of all the martyrs’ might just as well have never been shed.

Categories
Axiology Might is right (book) Theology

Might is right, 3

How is it that ‘men of light and leading’ hardly ever call in question the manufactured ‘moral codes,’ under which our once vigorous Northern race is slowly and surely eating out its heart in peaceful inaction and laborious dry-rot?

Standard ‘moral principles’ are arbitrarily assumed by their orthodox apologist to be a fixed and unalterable quantity, and that to doubt the divine-rightness of these ‘principles’ is treason and sacrilege. When the greatest thinkers of a race are incapable, or afraid to perform their manifest and logical function, it is scarcely to be wondered that average citizens are also somewhat unwilling to ‘risk life, fortune and sacred honour’ for the overthrow of popularized ‘right and wrong’ concepts, that they know from bitter personal experience, are unworkable falsities.

Note of the Editor: Of this collage of Western thinkers, only Machiavelli, Darwin, Nietzsche (and perhaps Jung) could be useful for the sacred words. Whoever put together this collage was unaware that there is a brutal discontinuity between the Greek philosophers and the theologians beginning with St. Augustine. Cf. Karlheinz Deschner’s
Christianity’s Criminal History, here and here.

Although the average man feels in his heart that nearly all political and religious conventionalisms are dynamic deceits, yet how cautiously he avoids any open display of antagonism thereto? He has not the courage of his opinions. He is afraid to say openly what he thinks secretly. In other words he is living in a state of subjectiveness; of vassalage. He allows his brain to be dominated and held in bondage by the brain of another. From his infancy he has been deliberately subjected to a continuous external pressure, especially designed to coerce his understanding into strict accord with pre-arranged views of moral, political or religious ‘duty.’ He has not been permitted one moment of real mental liberty. He imbibed fraudulent conventionalisms with his mother’s milk. He listens to the most hideous lies being glorified in his presence as sublime truths.

He hears falsehoods sung in swelling chorus. He hears them sounded on bugles of silver and brass. He hears them intoned by congregations of the faithful amid peals of sacred music, and the solemn roll of chanted prayer. Thus his mind is sterilized by authority before it has had a chance to mature. Thus youth is mentally castrated, that its natural vitality may be afterwards used up in the yoke of custom—which is the yoke of slavery. In the nursery, at school, and at college, plastic brain-pulp is deliberately forced into the pre-arranged mould. Everything that a corrupt civilisation can do, is done to compress the growing intellect into unnatural channels. Thus the great mass of men who inhabit the world of today have no initiative, no originality or independence of thought, but are mere subjective individualities, who have never had the slightest voice in fashioning the ideals that they formally revere.

Although the average man has taken no part in manufacturing moral codes and statute laws, yet how he obeys them with dog-like submissiveness? He is trained to obedience, like oxen are broken to the yoke of their masters. He is a born thrall habituated from childhood to be governed by others.

Chinese civilization deliberately distorts its children’s feet, by swathing them in bandages of silk and hoop-iron. Christian civilization crushes and cramps the minds of its youth by means of false philosophies, artificial moral codes and ironclad political creeds. Deleterious sub-theories of good and evil are systematically injected into our natural literatures, and gradually (without serious obstruction) they crystallize themselves into cast-iron formulas, infallible constitutions, will-o-the-wisp evangels, and other deadly epidemics.

Modern ‘leaders of thought’ are almost wholly wanting in originality and courage. Their wisdom is foolishness, their remedies poison. They idiotically claim that they guide the destinies of nations, whereas, in reality, they are but the flotsam and scum-froth that glides smoothly down the dark stream of decadence.

Thus all the people of the earth are helpless, Seeing those that lead are blind.

Mankind is aweary, aweary of its sham prophets, its demagogues and its statesmen. It crieth out for kings and heroes. It demands a nobility—a nobility that cannot be hired with money, like slaves or beasts of burden. The world awaits the coming of mighty men of valour, great destroyers; destroyers of all that is vile, angels of death. We are sick unto nausea of the ‘good Lord Jesus,’ terror-stricken under the executive of priest, mob and proconsul. We are tired to death of ‘Equality.’ Gods are at a discount, devils are in demand. He who would rule the coming age must be hard, cruel, and deliberately intrepid, for softness assails not successfully the idols of the multitude. Those idols must be smashed into fragments, burnt into ashes, and that cannot be done by the gospel of love.

The living forces of evil are to be found in the living ideals of today. The Commandments and laws and moral codes that we are called upon to reverence and obey are themselves the insidious enginery of decadence. It is moral principles that manufacture beggars. It is golden rules that glorify meekness. It is statute laws that make spaniels of men.

A man may keep every one of the Ten Commandments and yet remain a fool all the days of his life. He may obey every written law of the land, and yet be a caitiff and a slave. He may ‘love Jesus,’ delight in the golden rule and yet continue to the hour of his death, a failure and dependent. Truly the way to hell is by fulfilling the commandments of God. If the all-conquering race to which we belong, is not to irretrievably dwindle into multitudinous nothingness (like the inferior herds it has outdistanced or enslaved), then it is essential that the Semitic spider webs (so astutely woven for ages into the brains of our chiefs) be remorselessly torn out by the very roots, even though the tearing out process be both painful and bloody.

If we would retain and defend our inherited manhood, we must not permit ourselves to be forever rocked to repose, with the sweet lullabies of eastern idealisms. Too long we have been hypnotized by the occult charm of Hebrew Utopianism. If we continue to obey the insidious spell that has been laid upon us, we will wake up some dread morning with the gates of hell—of hell upon earth yawning wide open, to close again upon us forever…

In actual operation Nature is cruel and merciless to men, as to all other beings. Let a tribe of human animals live a rational life, Nature will smile upon them and their posterity; but let them attempt to organize an unnatural mode of existence an equality elysium, and they will be punished even to the point of extermination.

Categories
Axiology Literature Might is right (book)

Might is right, 2

I stand forth to challenge the wisdom of the world; to interrogate the ‘laws’ of man and of ‘God.’ I request reasons for your Golden Rule and ask the why and wherefore of your Ten Commands. Before none of your printed idols do I bend in acquiescence and he who saith ‘thou shalt’ to me is my mortal foe.

I demand proof over all things, and accept (with reservations) even that which is true. I dip my forefinger in the watery blood of your impotent mad-redeemer (your Divine Democrat—your Hebrew Madman) and write over his thorn-torn brow, ‘The true prince of Evil—the king of the Slaves!’

No hoary falsehood shall be a truth to me—no cult or dogma shall encramp my pen. I break away from all conventions. Alone, untrammeled. I raise up in stern invasion the standard of Strong.

I gaze into the glassy eye of your fearsome Jehovah, and pluck him by the beard—I uplift a broad-axe and split open his worm-eaten skull. I blast out the ghastly contents of philosophic whited sepulchres and laugh with sardonic wrath. Then reaching up the festering and varnished facades of your haughtiest moral dogmas, I write thereon in letters of blazing scorn: —‘Lo and behold, all this is fraud!’

I deny all things! I question all things! And yet! And yet!—Gather around me O! ye death-defiant, and the earth itself shall be thine, to have and to hold.

What is your ‘civilisation and progress’ if its only outcome is hysteria and downgoing? What is ‘government and law’ if their ripened harvests are men without sap? What are ‘religions and literatures’ if their grandest productions are hordes of faithful slaves? What is ‘evolution and culture’ if their noxious blossoms are sterilized women? What is ‘education and enlightenment’ if their dead-sea-fruit is a caitiff race, with rottenness in its bones?

Categories
Axiology Might is right (book) Racial right

Might is right, 1

by Ragnar Redbeard

Editor’s Note:

I don’t presume to have read all of Ragnar Redbeard’s book, but I might be adding some excerpts in a new series, such as the following passage from the preface.

It is interesting to compare this book published in 1896 with the lectures of those on the American racial right 128 years later (e.g., this recent one), who are still stuck in unwarlike Christian ethics.

The mysterious Redbeard (a pen name) wrote:

 

______ 卐 ______

 

Virtue is rewarded in this world, remember. Natural law makes no false judgments. Its decisions are true and just, even when dreadful. The victor gets the gold and the land every time. He also gets the fairest maidens, the glory tributes. And—why should it be otherwise? Why should the delights of life go to failures and cowards? Why should the spoils of battle belong to the unwarlike? That would be insanity, utterly unnatural and immoral.

Behold the crucifix, what does it symbolize?
Pallid incompetence hanging on a tree.

In the wars of the Great Cæsar, and Grim Hannibal, in the times of Belzchazzar, the Pharaohs and all; the days of Rienzi and Roland the Bold; all banners are waving for women and gold.
It is might against might, remember, by land and sea, man against man, money against money, brains against brains, and—everything to the winner.

Categories
Axiology Intelligence quotient (IQ) Racial studies

Ogre

My last book, Crusade against the Cross, contains a passage in which I refer to Hollywood contributing to the prolefeed with films that end with the drama being resolved (unlike in real life, where much ends in tragedy, as the Greek tragedians Nietzsche spoke of saw). An example of this American mentality that there are no tragedies, only dramas, can be seen in a YouTube interview of anti-racist Lex Fridman with scientist Richard Haier about The Bell Curve, ‘the most controversial book ever published in science’.

Within a minute from this moment, the interviewer gives away that he has malware installed in his mind: ‘It’s just, it is difficult in a way that… we are limited by our own biology. It’s difficult, and it is, ahem, at least from the American perspective you like to believe that everything is possible in this world’.

Because Fridman is accustomed to the American ideology that the individual of any race or gender who sets out to succeed can make it in the US—the malware precisely!—, he is pained, almost panicked one might say, that there are genetic differences in intelligence. Such science, I would add, would strike a hard blow to the accepted wisdom of the human mind. This is because the psychological mythology of the US is based on Calvinist ethics that the ‘human soul’ is ‘free’ to choose.

‘Common grace’ is a theological concept in Protestant Christianity that refers to the grace of ‘God’ (the mythical god of the Judeo-Christians) that is supposedly common to all humanity, and is limited only by unnecessary cultural factors. It is ‘common’ because its benefits are experienced by or intended for the entire human race, without distinction between one person and another; and it is ‘grace’ because, according to this Reformed thinking of 19th and 20th century Calvinists, it is unmerited and sovereignly bestowed by their god.

Fridman’s interview evokes once again what in my most recent book I called ‘neotheology’: his rationalisations and fears about IQ studies are expressed at a purely secular level. Those fears remind me of an older interview, between David Rubin and Stefan Molyneux, in which the latter was hurt by the IQ difference between the races (though at least Molyneux accepts the data).

What neither Molyneux nor Fridman ask is why, once we move out of countries that emerged from Christianity in general and Protestantism in particular, people no longer suffer from this ‘ogre of the superego’ as far as racial studies are concerned. In Crusade against the Cross I also mentioned that I exchanged emails with Robert Sheaffer last year, a Nietzsche scholar, but I omitted that he told me that race and IQ studies are the most controversial and radioactive subjects in science.

This is true if one only looks at one’s cultural navel. Go to countries that never were, or continue to be, Christian, and neochristianity disappears completely. The Chinese, for example, not only expel Muslims and discriminate against blacks, but they can study eugenics freely in their universities without any guilt whatsoever.

Whites were like the Chinese, and even more racist. I first read The Antichrist forty-eight years ago, and I remember then coming across the passage in which Nietzsche speaks of Manu’s laws in the Indo-Aryan religion (which resemble the Nuremberg laws): a time when no white man was tearing his hair out over this racism simply because the Aryan collective unconscious hadn’t yet been infected with this ogre of the superego.