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Holocaust

The Id

My arrival in a raggedy town whose name I don’t even want to mention has made me question many things, and has affected the routine of entries I had on this site: not just Deschner’s books.

I have never before, for example, had the experience of not feeling the slightest physical attraction to a single woman I see on the streets—not one! This is due to the ethnic component of the people who live here: something that didn’t happen to me in the country’s capital where one or the other, although rare, was attractive. It is obvious that it was a gigantic mistake to come to this town and that I will return to my hometown as soon as the one-year contract I signed with the house’s owner is over (besides, moving my furniture is far more expensive than I imagined!).

If all goes well with my plans, I will see two of the commenters on this site this year. The three of us are depressed by the lack of joint action: it is impossible to keep our spirits up without seeing our comrades daily. Today, for example, I was watching scenes from the latest film version of The Wannsee Conference, and we could already imagine how impossible it would be to have a single minute of depression with such historic action! But before the dollar collapses my purchasing power to move freely is nil. Only an exponentially hyper-inflated dollar would lift me out of poverty. Thanks, Trump, for pricking the credit bubble! May your house of cards come crashing down quickly…!

I said in my previous post that I have suspended Deschner’s book series. As far as David Irving’s book on Himmler is concerned, I don’t know if I will resume the selected quotes. I suspect that Irving suffered a stroke because, since his family notified his fans of his collapse by email early last year, David hasn’t communicated again on his website (others are running his site).

True Himmler (excerpts here) is a book for the fan of the Reichsführer who wants to know about his childhood and adolescent life. But this first volume doesn’t mention what we all wanted to know: the role Himmler played in the so-called holocaust, written by a pen sympathetic to the German regime, Irving’s. Conveniently, David fell ill before he finished his second volume on Himmler, so we only have Irving’s DVD on the Reichsführer in which he does touch, briefly, on the subject of the so-called holocaust.

So if I want to dig deeper, I have no choice but to consult normie treatises, even Jewish ones like Raul Hilberg’s seminal treatise, which I have been reading in a Spanish hardback translation.

In my library I have other books that Jews and Gentiles have written about the holocaust, such as those by Laurence Rees, Ron Rosenbaum and even Daniel Goldhagen. Although I have read them, they are all propaganda of the purest Manichaeism incapable of mentioning a syllable about the Hellstorm Holocaust that the Allies perpetrated on the German people, women and children included. But as far as I have read, Hilberg’s treatise has impressed me: unlike the others he makes no value judgements; he just uses tons of references and bibliographical notes, over 1455 pages, to support the facts he discusses. His treatise seems to be purely descriptive.

One of the reasons I bought this expensive book is because I am interested in the mentality of the exterminationist (it’s like mine…). This is true even though Hilberg knew nothing of the Jewish problem; for example, what Eduardo Velasco recounts in his essay on Judea and Rome, especially the suspicion that many Christians were subversive Semites who hated the Greco-Roman civilisation.

Real history is much more complex, nuanced and disturbing than the Manichean views we see both in normie authors such as the aforementioned Hitler haters, and in some racialist quarters where all the research in books such as Hilberg’s is simply dismissed as one hundred per cent mythical.

A more mature way to approach treatises like Hilberg’s is to see it from the perspective of one who has transvalued his values, like those who sat around the table at the Wannsee Conference. With this attitude you only inquire into the veracity of the bare facts, and if genocides of men, women and children occurred, you accept the historical facts without condemning Hitler’s willing executioners.

That has been the traditional attitude of contemporary Muslims in dealing with Islam’s incredibly bloody conquest of India, and also the attitude of present-day Mongols who continue to honour the memory of Genghis Khan (it is also the attitude of Jews regarding the genocide of the Palestinians). If we recall what I said in my essay on Augustine and tutti quanti about the ‘ogre of the superego’ that the Aryan of the Christian Era suffers, we will see that in the collective unconscious it would have to be balanced with its counterpart, the Id, if whites are to be saved from self-destruction.

2 replies on “The Id”

There are a few books I managed to read on the aftermath of the Holocaust recently, namely An Eye for an Eye by John Sack (although it’s written in such a flowery style that it almost put me off, and is still somehow sympathetic to the torture of Germans in the commandeered Polish camps) and the far more factual Allied Internment Camps in Occupied Germany by Andrew Beattie dealing in somewhat dry fashion with the ‘denazification’ process. Yes, it can be hard to escape the propaganda. I’m looking for a third currently, on information censorship in Germany 1945-1949, and another one on the long-term fallout on Germany’s ‘wolf’ children of the mass escape from the advancing Russians but I’ll try to pick up Hilberg eventually then, in the cheapest edition I can get. It’s nice just to go over the facts without an emotional investment either way, and seems to make reading complex history more enjoyable and engaging. I grow tired of the racial right leaping exponentially to assumptions on the matter, much as I’m sure there’s some truth to their denial too, more than just not wanting it to be true (which is also prevalent).

I am also tired about that.

Regarding the words ‘Id’ and ‘superego’, a single example will explain them. Let’s return to Augustine’s Confessions:

You commanded me not to commit fornication… But in my memory, of which I have said much, the images of things imprinted upon it by my former habits still linger on. When I am awake they obtrude themselves upon me, though with little strength. But when I dream, they not only give me pleasure but are very much like acquiescence in the act. The power which these illusory images have over my soul and my body is so great that what is no more than a vision can influence me in sleep in a way that the reality cannot do when I am awake. Surely it cannot be that when I am asleep I am not myself, O Lord my God?…

But now I make this confession to my good Lord, declaring how I am still [my Italics] troubled by this kind of evil.

Wet dreams!

Augustine places this passage as an event subsequent to his ‘conversion’. As is clear, his mother’s superego—the internalised anti-erotic commands—was compensated by Augustine’s sexual impulses—the Id—when he slept.

Similarly, the superego command that every Christian and atheist neochristian has internalised in the Xtian Era—to love all humans—must be compensated by a good dose of genocidal passion!

Of course, this goes directly against white nationalism, as recently Greg Johnson told me. But we’re not WNsts but NSsts, right?

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