Xtianity:

A religion for sheep, 3

by Revilo P. Oliver
Published by Liberty Bell Publications in 1980,
under Oliver’s nom de guerre Ralph Perier.

God’s race

The Fathers of the Church got down to work near the end of the second century, when, incidentally, the Emperor in Rome, although he bore a Roman name, was a man from northern Africa, probably of mixed Semitic and Berber ancestry, whose native language was Punic, a Semitic dialect. Their overriding purpose, to judge from the results, was to preserve and protect the Jewish connection, which the Marcionites and other “heretics” had threatened.

When the Christians started scribbling gospels around the middle of the second century, they produced a very large number, and the composition of gospels to suit the whims or ambitions of would-be holy men went on through most of the next two centuries.

From such compositions, the Fathers of the Church collected and selected their favourites, making such revisions as they deemed expedient and probably composing supplements. These they eventually put together into a small anthology, which they called a “New Testament” and thus indissolubly joined to the Jews’ story book, which they called an “Old Testament.” The final selection of pieces for the anthology is said to have been made in 367 by Athanasius, a particularly bull-headed holy man, who is still revered for his services in establishing the incomprehensible doctrine of a three-in-one-god, of which Jesus was 33%. His authority made it thenceforth impossible to compose new gospels with any chance of implanting them in the canon he had established. Thereafter, revision of the stories about Jesus was limited to short interpolations and verbal substitutions.

The effect of this combination of “Testaments” was to impose on Christians, under pain of eternal damnation, the odd belief that, throughout the greater part of human history, the Jews were the Chosen People of a terrible and truculent god, who savagely and often capriciously afflicted the lower races when they did not cravenly submit to his Master Race. To be sure, the Jews temporarily alienated his affections when they crucified one-third of him, but Christian doctrine assures us that God will eventually “change their hearts” and they will come flocking back to Jesus. (No one seems to worry about the morality of changing a man’s mind by a psychological process that must resemble hypnosis.) In the meantime, God still loves his erring children, even though they worship only a third of him, and they must be preserved for the coming miracle of their reconciliation with daddy.

Another consequence of the Fathers’ convenient doctrine is that the Jews were God’s Race until a date that Christians now set at sometime between A.D. 29 and 34; thereafter, they became a religion, since Jews who have been laundered in holy water miraculously cease to be Jews.

The effect of this paradox was to make Christianity seem anti-Jewish and therefore attractive to all the goyim who resented their exploiters, while preserving for the Jews their prestige as a wonderfully “righteous” and “god-fearing” people, who had long been the intimates of the Christians’ own god.

Of the many advantages that Christianity conferred on the Jews, none was greater than the privilege of masquerading as a religion and thus concealing their race. It ensured them the protection of both church and state as they rapaciously amassed wealth in mediaeval Europe. One has only to ask oneself what would have happened, had Chinese or Malays swarmed into the cities to set up their enclaves (ghettos) to monopolise commerce, practise usury, and control finance. Even more important, it gave them perpetual access to the seats of power.

We are told that Ferdinand and Isabella expelled the Jews from Spain in 1492. Nonsense! By that time, Jews were safely and immovably ensconced in every important segment of Spanish society as “converts.” A century later, one-third of the archbishops in Spain and of the higher clergy was composed of Jews who practised Christian rites in public and privately snickered at the stupidity of the goyim. Toynbee estimates that Jews formed about the same proportion of the nobility. And no one need be told that a tightly cohesive third of any organisation has effective control of it. The Inquisition, to be sure, caught a few of the marranos who were careless or inept in their dissembling, but that served to reassure and pacify the populace.

Edward I banished the Jews from England in 1290, and we are told that England was Judenfrei until they swarmed in (with their money-bags) under Cromwell. No one, I believe, has tried to compute how many Jews, in keeping with the immemorial tactic of their race, had themselves sprinkled with the Christians’ magic water, took English names, and tried not to laugh at the British in public. And one can only guess how much the masqueraders had to do with the rise of Puritanism, a brand of Christianity that was primarily based on the “Old Testament,” and the revolution that placed in power fanatics who, for example, made the observation of Christmas illegal.

Christians today wax irate when they are shown translations of certain passages in the Jewish Talmuds, which are said to prove how much the Jews hate Christianity. It is true that there are pejorative references to Jesus of Nazareth, who was certainly one of the christs who contributed to the composite figure in the “New Testament.”

No one seems to notice that the Talmuds speak as pejoratively of the last of the important christs in antiquity, of whose Jewish orthodoxy there can be no question.

Assuming the name Bar-Kokhba, he caught thousands of the Greeks and Romans off guard and butchered them, and he carried on a guerrilla war of terrorism for almost three years until the Roman legions gave proof that Yahweh had again forgotten to send celestial reinforcements to help His People exterminate the goyim. Nevertheless, the Talmudists denounce him bitterly, even changing his assumed name from Bar- Kokhba (“the son of the star”) to Bar-Koziba (“the son of the liar”). The Jews hate him and asperse his memory because he failed.

Theologians who are concerned to show Christians how much the Jews hate their religion translate as “Christians” or “Christianity” some or all of a dozen words and phrases in Rabbinic, of no one of which is the meaning so indubitable that the Jews cannot quibble about it. It would be a waste of time to quibble with them. The Jews do feel contempt for persons who believe the Christian tales, and they do hate our race, which is probably meant by those words and phrases which are not merely synonyms of goyim, their general term for races and peoples who perversely refuse to recognise the vast superiority of the Jews.