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Judeo-reductionism Michael O'Meara Racial right

Deep, deep within

Judeo-centric white nationalism is just another variant of the prevailing country-club conservatism.

—Michael O’Meara

The O’Meara article linked in my post yesterday is basic, I said, to understand our point of view. In case something happens to Counter-Currents, where the article is hosted, I copied it for this site. Although C-C’s images are absent from our copy, you can read the 2011 comments in that copy’s thread.

If one reads the article carefully one will notice that, with his critique of Anglo-American capitalism, O’Meara unwittingly placed himself close to the young Hitler we were talking about yesterday in the context of Brendan Simms’ book. O’Meara even presents us with a competing paradigm to Kevin MacDonald’s: the paradigm that currently represents, shall we say, orthodoxy in American white nationalism. O’Meara said:

…anti-Semites prefer to indulge in fairy tales about “cultural Marxism” and the Frankfurter bogey man—unconscious of or uninterested in the larger subversion.

The larger subversion! (this smells like the content of The West’s Darkest Hour). Too bad that, because of his Irish Catholicism, O’Meara didn’t admire Hitler. Several years ago I asked in a thread on this site why Solzhenitsyn didn’t espouse Hitler’s cause if both Solzhenitsyn and Hitler wanted to destroy the Soviet Union. An English commenter replied that, for axiological reasons, Solzhenitsyn’s Christianity prevented him from doing so. I think that although Solzhenitsyn was an Orthodox Christian and O’Meara a Catholic Christian, the commenter’s response is accurate. In the 2011 thread on C-C, O’Meara continued:

Kevin MacDonald, unlike his epigones, knows how to make an argument and support it with substantiating evidence. Nevertheless, his argument proves NOTHING (except his own intelligence), for with the same methods but in reference to different facts, I could make an equally convincing argument to “prove” that corporate capitalism (or the Cold War state, Catholicism, Protestantism, or a half-dozen other factors) were far more influential in legalizing the formal de- Europeanization of the American people.

We have focused on the Christian Question on this site because it is a taboo subject among many on the American racial right. But O’Meara, like Hitler, was absolutely right to mention other factors. For example, when I read MacDonald’s entire trilogy on Jewry, after finishing the third one I was left with the impression that his analysis—basically blaming the Jews for the West’s dark hour—fell short. Those were times when I considered myself a white nationalist, before I began to harbour some doubts about that simplistic explanation. O’Meara was one of the intellectuals who began to broaden my perspective.

I think the discussion thread in that relatively old C-C article is paradigmatic in terms of how, unlike O’Meara, white nationalists don’t want to look in the mirror. O’Meara stopped being active on racial right forums when he realised that American racialists weren’t going to abandon their monocausal dogma. Something similar happened with the retired blogger Sebastian Ronin, whom I mentioned in my recent entry on the 42 films I will no longer review individually. The following year of the discussion in C-C, Ronin wrote: ‘The betrayal of the White European race stems from deep, deep within, so deep that it is not visible or obvious for most’, and then added:

The first step of the revolution does not begin with the expedient and safe blurting of Jew, Jew, Jew; that is after the fact. The first step of the revolution begins upon the surface of a mirror to identify the source of weakness that has allowed the penetration of an alien and poisonous spirit.

Looking in the mirror is precisely what I try to do with my autobiographical books. Hopefully, the lengthy review I will be doing of Simms’ book will do something to broaden the POV of the common racialist, insofar as Hitler’s meta-perspective was certainly broader than the short-sighted perspective of those who criticised O’Meara in C-C, including Johnson.

2 replies on “Deep, deep within”

Those were times when Greg Johnson still published good articles, and not just O’Meara’s pieces; sometimes some of Andrew Hamilton’s articles weren’t bad. Now C-C has become, almost, a webzine for conservatives.

With regard to cinema, yes I can understand that films you once enjoyed feel tainted after you’ve gone through the Nietzschean metamorphosis. For me, though, I am able to detach myself and just view it as entertainment. My nostalgia for many of these films remains strong. My mother has refused to watch certain films she once enjoyed after discovering something distasteful about one of the actors or the director. But I’m not like that. I can continue to enjoy something despite such blemishes.

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