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How KMD ushers in the new year

In my last post last year I reminded visitors that none of the mainstream white nationalist forums has tried to answer my main point about miscegenation in Latin America, when Jews had no influence in the Americas. Kevin MacDonald’s first article this year in The Occidental Observer opens with these words:

Nathan Cofnas published a paper in the Israel-based academic journal Philosophia: Philosophical Quarterly of Israel in February of last year titled “The Anti-Jewish Narrative.” Andrew Joyce wrote a masterful reply, “The Cofnas Problem,” while I decided to try to publish a response in Philosophia. My paper went through two rounds of peer review and was finally accepted. It is the lead article in the January issue of Philosophia, and is available as an open-access paper on Springer Nature.

This is the first time I have attempted to publish an article on Jewish influence in the mainstream academic literature since The Culture of Critique was published in 1998 by Praeger, so it is something of a milestone.

MacDonald is one of the most respected white nationalists in America. I would like to respond to what he says about his milestone by paraphrasing the article’s abstract, replacing terms that refer to Jewry with terms that refer to Christian ethics. This is MacDonald’s original abstract:

The role of Jewish activism in the transformative changes that have occurred in the West in recent decades continues to be controversial. Here I respond to several issues putatively related to Jewish influence, particularly the “default hypothesis” that Jewish IQ and urban residency explain Jewish influence and the role of the Jewish community in enacting the 1965 immigration law in the United States; other issues include Jewish ethnocentrism and intermarriage and whether diaspora Jews are hypocritical in their attitudes on immigration to Israel versus the United States. The post-World War II era saw the emergence of a new, substantially Jewish elite in America that exerted influence on a wide range of issues that formed a virtual consensus among Jewish activists and the organized Jewish community, including immigration, civil rights, and the secularization of American culture. Jewish activism in the pro-immigration movement involved: intellectual movements denying the importance of race in human affairs; establishing, staffing, and funding anti-restrictionist organizations; recruiting prominent non-Jews to anti-restrictionist organizations; rejecting the ethnic status quo as a goal because of fear of a relatively homogeneous white majority; leadership in Congress and the executive branch.

What KMD says both in this article and in his trilogy on Jewry is basically true. My objection is that it is short-sighted, in that it doesn’t adequately consider the history of the white race outside his nation. This is my paraphrase:

The role of the Catholic Church in the transformative changes that have occurred in the West continues to be controversial… On this side of the Atlantic, the post-Conquest era after 1521 saw the emergence of a new, substantially Spanish elite in the American continent that exerted influence on a wide range of issues that formed a virtual consensus among the organised Church and Catholic religious orders, including immigration of blacks from Africa, civil rights for the native Amerindians, and the Christianization of the Americas. The activism of the Spanish and Portuguese crowns involved a pro-immigration movement (in the following centuries more blacks migrated to the Catholic Americas than to Protestant America); Christian movements denying the importance of race in human affairs, and minimizing white supremacy to the point of wholesale mestization of the Iberian whites with both, native Amerindians and imported blacks.

If you wonder where these blacks are in Latin America, the answer is brutal: they have long since been genetically amalgamated with the other races, so the average ‘mestizo’ is actually the product of all three races.

Is it getting through that my ‘heliocentric’ paradigm replaces the ‘geocentric’ paradigm of the US racialist right? The policies of the 1965 Act that MacDonald mentions in his January 1st piece fall within my own life span. By contrast, what Christians did on the continent, ruining the DNA of those who came from the Iberian peninsula, was perpetrated for centuries (the first cases of interbreeding were consummated even before the Conquest of the Aztec Empire).

But obviously, white nationalists will continue to ignore these facts because confronting them would imply updating their little paradigm! Incidentally, to the translation of Ferdinand Bardamu’s essay into the language of Cervantes on why Europeans should reject Christianity, I have added a brief prologue and an epilogue, which can be read in the Spanish section of this site (here and here).