‘The knowledge that Nordic blood, which predominates in the folk, stamps the folk race, determines the folk character and binds hearts, is today common knowledge in Germany’.
Author: C .T.
The human side of chess, 2
Introduction
When I sat down to write this book, I was officially retired from chess. It was the talks with Rafael Martínez, an old friend from a park where I played chess many years ago, that motivated me to confess what I have thought about the game since my retirement.
(Left, in 1975 outside of ‘La Cabaña’ I played my first game in the park with Señor Cervantes.)
My goal here is to break various taboos. In the first chapter I address a topic hardly touched by other chess players. I am talking about the emotions that affect the player during the game: a topic that I address by analysing my emotions in some games that I have played in tournaments. There are very few chess players, and one of them was the Mexican grandmaster Marcel Sisniega (a pure Aryan about my age, who passed away in 2013), who describe their moods after the rounds. I haven’t read Crónica Personal de un Torneo de Ajedrez of Sisniega, but I suppose that the descriptions I make here are more crude and direct.
In a short passage in the second chapter I try to show that chess treatises omit the biological cause that some play better than others. I also venture a program that I consider useful to face the emotions not only in defeat, but for the average player to understand and accept his skill level.
For centuries, chess theorists have avoided going into the subject of personal tragedies that have led some to seek solace in the game; tragedies that have devastated the sanity of some masters, grandmasters, and even world champions. This blind spot has existed from the 1620 treatise by Gioacchino Greco, considered the first chess professional, to Kasparov’s recent work on his predecessors. The motto of the inveterate tabletop gamer seems to be:
Elude the Knowledge of Thyself
Avoid settling accounts with the existential sting that made you seek comfort in an activity as elusive as the game of chess or any other game.
Among chess players there have been cases of crossing the line from simple escapism to madness. In the third chapter I break with the biggest taboo not only in the community of players, but of humanity in general. I talk about the cause of disorders of the spirit and what we can do when a loved one suffers a psychotic crisis. The fate of Carlos Torre, the best Latin American chess player after Capablanca, serves as a paradigm for me to point out what we should never, ever do when a family member suffers a crisis: go to the psychiatrist.
After that important chapter I include an epilogue about what I think of the game.
Juan Obregón, who gave me some information about Carlos Torre, probably has the largest number of interviews from people who knew the Mexican grandmaster. But without the help of the late Alfonso Ferriz, the great lover of the game-science in Mexico, it would have been impossible for me to collect the most relevant information about Torre. It saddens me that my conclusions from the same information that Ferriz so generously provided me cast a shadow over this wonderful person who was Don Alfonso; and I publish this little book not without some remorse in order to expose private matters that could help the West to regain its sanity.
SS booklet, 3
‘The SS man, when he enters the SS, voluntarily assumes the duty to choose his mate, the mother of his children’.
Sieg der Waffen – Sieg des Kindes, 4
Übernimmt der SS-Mann freiwillig bei seinem Eintritt in die Schutzstaffel die Verpflichtung, bei der Auswahl seiner Lebensgefährtin.
WDH – pdf 390
The human side of chess, 1
Preface of 2021
Although I have been a chess fan, I have only participated in one tournament duly endorsed by the International Chess Federation (FIDE in its French acronym) in 2004, which gave me a provisional rating of 2109 (the current world champion’s rating is 2847). However, after my racial awakening I cannot see my old hobby as I used to see it. Some facts from the life of world chess champion Mikhail Botvinnik (1911-1995), who won the chess crown just after the Holocaust of millions of Germans (read Tom Goodrich’s Hellstorm), will illustrate my current point of view.
According to Soviet politician Nikolai Krylenko, Botvinnik exhibited the features of a true Bolshevik and Botvinnik’s celebrated student, Garry Kasparov, described his mentor as a staunch communist, a child of the Stalin regime. In his memoirs, Botvinnik himself acknowledged that he was lucky in life because his interests coincided with those of his society. ‘I am a Jew by blood, a Russian by culture and a Soviet by education’, he said.
Estonian Paul Keres may have won the crown after world champion Alexander Alekhine suddenly died in 1946. In fact, Alekhine had practically offered him the crown by allowing him to challenge him to a title match when Alekhine was already in full decline. Young Keres made the mistake of his life by rejecting the kind white glove. I would venture to claim that the outcome of the 1948 tournament, which crowned the ethnic Jew Botvinnik as Alekhine’s successor, was the logical conclusion of the ideological Judaization of the Soviet Union and Eastern Europe (read Aleksandr Solzhenitsyn’s 200 Years Together), and the degradation of Estonians in Stalin’s post-war society.
Alekhine was my idol when I was a teenager. He had belonged to the Russian aristocracy and in 1909 in Saint Petersburg he received from Tsar Nicholas II a beautiful vase of Sevres. It was the award for having won a national junior championship. It was Alekhine’s most prized possession, and when he decided to leave Russia due to the Red Terror, the vase was the only item he took with him. He even had it in his room the night he died in Portugal (see cover of the book above), fleeing to the westernmost country of Europe on accusations of having collaborated with the fascists. If the Europeans had been sane they wouldn’t have harassed him, as the fascists had been the only ones to face the red threat, unlike the Anglo-Saxons.
Interestingly, Kasparov, whose Jewish surname was Weinstein before changing it, confesses in his book about his predecessors that as a child he was Botvinnik’s favourite pupil. While his mentor played the role of teacher with other children, the former champion had regular contact with the young Garry for fourteen years—something that, Kasparov acknowledges, greatly helped him in his career to win the sceptre of chess. Life was difficult for him and his mother in those days, and Botvinnik did his best to help them and provided them with food stamps.
Currently the Norwegian Magnus Carlsen is the world chess champion, the sixteenth champion. All conventional lists of world chess champions begin with the Austrian Jew Wilhelm Steinitz. My list adds one more champion: the American Paul Morphy, as we will see in this book. To date, I am not aware of any list that reveals the ethnicity of six of the seventeen champions, if we add one more to the list starting with the number zero. The following dates indicate the year in which they conquered the world crown. Note that only one Latin American has conquered it:
0. Paul Morphy (1858) United States
1. Wilhelm Steinitz ✡(1886) Austria-Hungary
2. Emanuel Lasker ✡(1894) Germany
3. José Raúl Capablanca (1921) Cuba
4. Alexander Alekhine (1927) exiled in France
5. Max Euwe (1935) Holland
6. Mikhail Botvinnik ✡(1948) Soviet Union
7. Vasily Smyslov (1957) Soviet Union
8. Mikhail Tal ✡(1960) Soviet Union
9. Tigran Petrosian (1963) Soviet Union
10. Boris Spassky (1969) Soviet Union
11. Robert Fischer ✡(1972) United States
12. Anatoly Karpov (1975) Soviet Union
13. Garry Kasparov ✡(1985) Soviet Union
14. Vladimir Kramnik (2000) Russia
15. Viswanathan Anand (2007) India
16. Magnus Carlsen (2013) Norway
Seventeen years ago I wrote the book that appears below and circulated it to a couple of friends who love chess. Since then I have changed the way I saw the world, so I have modified some passages of the text. For example, on YouTube you can see an interview this year between chess grandmaster Hikaru Nakamura and Kasparov. The Japanese used the feminist slogan ‘close the gap’ with the former champion when saying that women would have to participate in chess tournaments in the same numerical proportion as men. Nakamura didn’t realise the biological impossibility of such a desire, as we recently demonstrated in On Beth’s cute tits (see our book list on page 3).
If I get to play other FIDE-endorsed tournaments next year, we’ll see how much my rating goes up, or down, compared to my rating the year I wrote this book…
C.T.
June 2021
SS booklet, 2
‘The young German receives the basics of his worldview in school and in the Hitler Youth’.
A metaphorical king
Left, the American Paul Morphy (1837-1884), who should be considered the first world chess champion. Bobby Fischer, the other American champion, would officially win the international crown in 1972.
For translation into English, I am reviewing En Pos de un Rey Metafórico (literally, ‘in pursuit of a metaphorical king’), a brief book on chess I wrote in 2004. So I won’t be adding many entries on this site (just like I wasn’t adding many entries while reviewing On Beth’s Cute Tits).
Sieg der Waffen – Sieg des Kindes, 3
Der junge Deutsche erhält die Grundlage seiner Weltanschauung in Schule und HJ [Hitlerjugend].
SS booklet, 1
‘An early marriage with many children is hence a basic requirement of National Socialism’ (see pic here).