Christianity and the West

by Robert Griffin

Editor’s note: Below, part of ‘William Gayley Simpson on Christianity and the West’ by Robert S. Griffin, an article published last year on The Occidental Observer.
 

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We are a physical organism, a part of nature, at a particular point in the evolutionary process, argues Simpson. Church dogma and practice obscure those realities, and that does us a disservice. Christianity does not concern itself enough with strength, vitality, distinctions based on blood and breeding, and aristocratic excellence, which support the qualitative advancement of the race.

Claims Simpson, Christianity has had a weakening, emasculating effect on Western civilization, as it has enslaved us to ideals and ways that vitiate our vigor as a people. Christianity is characterized by “soft” values: unselfishness, charitableness, forgiveness, patience, humility, and pity. The church has focused too much, Simpson holds, on “the poor, the sick, the defeated, the lowly, and sinners and outcasts” and not enough on “the well-constituted, and healthy, and beautiful, and capable, and strong, and proud.”

Simpson believes that people will become what they most value and what they most attend to, and Christianity points us in precisely the wrong direction. Christianity places too great an emphasis on one’s subordination to an external deity and the transference of responsibility and power to this higher authority. Simpson points out that prior to the dominance of Christianity, Europeans stretching back for three thousand years of their history believed most in the individuals who were noble and excellent. They expected people to stand on their own two feet and make something of themselves and looked to leadership from those who proved themselves to be truly superior.

Christianity’s sentimentality and otherworldliness has undercut man’s belief in his innermost self. It has taken away his struggle, without which there is no growth, no fulfillment. It has not encouraged man to get his roots deep down in the soil, to food and drink, and to force his tender shoots up to the sky, to sun and air. To the contrary, it has told man that all this costly and painful labor has been done for him by another, and to accept this fact and rest in it, and eventually he will be transplanted to another garden (heaven) and be miraculously transformed into a full-grown and perfect flower. There simply isn’t any other garden, says Simpson, and to live as if there is will result in this garden on earth, our garden, the only one there is, remaining—or becoming—barren.

Simpson looks upon Christianity as a Semitic religion and foreign to the European spirit. […] He envisions a bible that holds up our own ideals and traditions, that is the record of our supreme achievements and triumphs, that tells the story of our saints and heroes, and that contains the admonitions of our great wise men and guides and the vision of our own hopes and dreams and purposes pushed deep into a distant future.

Why, Simpson asks, cannot Aristotle be our Moses, Homer or some of the Icelandic sagas our Exodus and Judges? Why cannot […] Goethe take the place of Job? Why cannot Blake supplant the Revelation of St. John and Shakespeare replace Ecclesiastes? Why cannot the Psalms be superseded by the record of some ones of us, in the past or now or yet to come, whose lives and teachings are most inspiring to our collective soul?
 

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Editor’s note: Most articles published on The Occidental Observer are more sympathetic to Christianity, as can be seen in the site’s articles dealing with Christianity. In the comments section of TOO’s Wednesday article, ‘Jews, White Guilt, and the Death of the Church of England’ by Andrew Joyce, a Vespasian said (I’ll take the liberty to correct the spelling of the commenter):

“Jewish aggression against Christianity is, of course, nothing new” [a phrase in Joyce’s piece].

I would not only dispute your assertion but argue to the contrary, as Christianity has atomized its populations to the point of powerlessness in the face of Jewish collectivism.

I didn’t get a chance to comment on Dr. MacDonald’s last article, but the individualism inherent in Christianity has had the effect of individualizing populations (the personal savior concept is a psychological divide and conquer strategy), created a false worldview (militarism is the correct worldview), and misdirecting focus into the absurd idea of an afterworld (Jews don’t believe in an afterlife).

The fact of the matter is Christianity is, and has been the reason for Jewish domination over our societies for centuries and if Christianity didn’t exist, the Jews would invent it because it has been such a disorientating, confusing, disarraying and atomizing effect on western man.

You’re too wrapped up in it to see it. It’s not whether something is true or not, only the effect it has on behavior, and that behavior has been extremely destructive.

An idiot responded to Vespasian with wishful thinking: ‘…a new Counter-Reformation which would include a Tridentine revolution against contemporary Rome. I would call that progress’. In that same thread, another idiot commented: ‘A true Christian understands that Christianity was never a Jewish religion, that Jesus was not a Jew, and that the Israelites were not Jews’.

Sometimes I wonder how long it will take American racialists to shake off the monkey of Christianity from their backs…