See Counter-Currents’ fair summary of the Nathan Cofnas debate with Kevin MacDonald. Why has this been such a boring debate to follow?
Very simple: The Jewish problem (JP) is best addressed starting with a recount of Greco-Roman history, as Evropa Soberana does in what I have been calling the masthead that guides The West’s Darkest Hour in the open sea. MacDonald’s The Culture of Critique lacks such a broad scope. It navigates in a closed channel, as his whole trilogy ignores the Christian problem (CP) that in essence is an offshoot of the JP.
Researching the JP historically, since the beginning as I do also in my comments of the Kriminalgeschichte series, and how it metamorphosed into the CP, is far more entertaining: a sort of unified field theory that only the priests of the 14 words are starting to glimpse.
To provide a single example. Compared to the kikes that MacDonald analyses in The Culture of Critique, a single Christian such as Augustine has been more influential in the deconstruction of the West. No doubt I’ll continue to translate Deschner’s chapter about this Father of the Church.
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