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Category: William Pierce

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Civil war Eschatology Ethnic cleansing Final solution Hate Justice / revenge Real men Turner Diaries (novel) William Pierce

“The blood flowed ankle-deep in the streets of many of Europe’s great cities”

Along with the justice brought to the white women who had sex with blacks in the “Day of the Rope” in the last pages of William Pierce’s The Turner Diaries, originally published more than three decades ago, I enjoyed the fate of the feminized western males in the final, apocalyptic stages of the coming racial wars in North America and Europe. Pierce wrote:

“For the first time I understand the deepest meaning of what we are doing. I understand now why we cannot fail, no matter what we must do to win and no matter how many of us must perish in doing it. Everything that has been and everything that is yet to be depend on us. We are truly the instruments of God in the fulfillment of his grand design. These may seem like strange words to be coming from me, who has never been religious.”

Although I am not a religious person either, my chosen images at the right side of this blog, the Florentine Fete murals exhibited at the National Museum of American Illustration, reflect better than a thousand words what we have in mind: the potential divinity of the white race.

To avoid anachronisms, below I slightly edited the final pages of Pierce’s 1978 masterpiece, the toughest book in the white nationalist movement. Take note that in real life there were speculations of blacks lapsing into cannibalism after Katrina hit New Orleans. No ellipsis added between unquoted paragraphs:





Food became critically scarce everywhere during the winter. The Blacks lapsed into cannibalism, just as they had in California, while hundreds of thousands of starving Whites, who earlier had ignored the Organization’s call for a rising against the System, began appearing at the borders of the various liberated zones begging for food. The Organization was only able to feed the White populations already under its control by imposing the severest rationing, and it was necessary to turn many of the latecomers away.

Those who were admitted—and that meant only children, women of childbearing age, and able-bodied men willing to fight in the Organization’s ranks—were subjected to much more severe racial screening than had been used to separate Whites from non-Whites in California. It was no longer sufficient to be merely White; in order to eat one had to be judged the bearer of especially valuable genes. In Detroit the practice was first established (and it was later adopted elsewhere) of providing any able-bodied White male who sought admittance to the Organization’s enclave with a hot meal and a bayonet or other edged weapon. His forehead was then marked with an indelible dye, and he was turned out and could be readmitted permanently only by bringing back the head of a freshly killed Black or other non-White. This practice assured that precious food would not be wasted on those who would not or could not add to the Organization’s fighting strength, but it took a terrible toll of the weaker and more decadent White elements. Tens of millions perished during the first half of that year, and the total White population of the country reached a low point of approximately 50 million.

Outside these zones of order and security, the anarchy and savagery grew steadily worse, with the only real authority wielded by marauding bands which preyed on each other and on the unorganized and defenseless masses. Many of these bands were composed of Blacks, Puerto Ricans, Chicanos, and half-White mongrels. In growing numbers, however, Whites also formed bands along racial lines, even without Organization guidance.

As the war of extermination wore on, millions of soft, city-bred, brainwashed Whites gradually began regaining their manhood. The rest died.

The Organization’s growing success was not without its setbacks, of course. One of the most notable of these was the terrible Pittsburgh Massacre. The Organization had established an enclave there in May of that year, forcing the retreat of local System forces, but it did not act swiftly enough in identifying and liquidating the local Jewish element. A number of Jews, in collaboration with White conservatives and liberals, had time to work out a plan of subversion. The consequence was that System troops, aided by their fifth column inside the enclave, recaptured Pittsburgh. The Jews and Blacks then went on a wild rampage of mass murder, reminiscent of the worst excesses of the Jew-instigated Bolshevik Revolution in Russia. By the time the blood-orgy ended, virtually every White in the area had either been butchered or forced to flee. The surviving staff members of the Organization’s Pittsburgh Field Command, whose hesitation in dealing with the Jews had brought on the catastrophe, were rounded up and shot by a special disciplinary squad acting on orders from Revolutionary Command.

The only time, after that November, that the Organization was forced to detonate a nuclear weapon on the North American continent was a year later, in Toronto.

Hundreds of thousands of Jews had fled the United States to that Canadian city, making almost a second New York of it and using it as their command center for the war raging to the south. So far as both the Jews and the Organization were concerned, the US-Canadian border had no real significance during the later stages of the Great Revolution, and conditions were only slightly less chaotic north of the border than south of it. Throughout the Dark Years neither the Organization nor the System could hope for a completely decisive advantage over the other, so long as they both retained the capability for nuclear warfare. Then, of course, came the mopping-up period, when the last of the non-White bands were hunted down and exterminated.

With the principal centers of world Jewish power annihilated, and the nuclear threat neutralized, the most important obstacles to the Organization’s worldwide victory were out of the way. From as early as that year the Organization had had active cells in Western Europe.

The disastrous economic collapse in Europe in the spring, following the demise of the System in North America, greatly helped in preparing the European masses morally for the Organization’s final takeover. That takeover came in a great, Europe-wide rush in the summer and fall, as a cleansing hurricane of change swept over the continent, clearing away in a few months the refuse of a millennium or more of alien ideology and a century or more of profound moral and material decadence. The blood flowed ankle-deep in the streets of many of Europe’s great cities momentarily, as the race traitors, the offspring of generations of dysgenic breeding, and hordes of Gastarbeiter met a common fate. Then the great dawn of the New Era broke over the Western world.

As everyone is aware, the bands of mutants which roam the Waste remain a real threat, and it may be another century before the last of them has been eliminated and White colonization has once again established a human presence throughout this vast area.

But it was in that year, according to the chronology of the Old Era—just 110 years after the birth of the Great One—that the dream of a White world finally became a certainty.

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Degenerate art Kali Yuga Music Neanderthalism William Pierce

Let’s atone for Gomorrah’s sins through Gomorrahite art!

Criticizing poser metal bands, William Pierce committed the terrible mistake of proposing to use that sort of extremely degenerate music to counterbalance the message of it—through the same musical genre! While Pierce liked classical music and loathed death metal (cf. this video), his situation was so desperate that, like today’s nationalist pundits, he believed that if only the lyrics would be changed, like some rockers who introduce pro-fascist letters in their melodies, that would be a great asset for white nationalism!

Poor Pierce. No wonder why he failed so miserably. As I have implied elsewhere, you are fooling yourself if you believe you can atone for Sodom’s sins through Sodomite art. (The only righteous way is to leave the damned cities and pray for divine, fiery justice.)

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Civil war Eschatology Kali Yuga Real men William Pierce

Why the West will go under

Through the subject of music I realized recently that the poison that has infected westerners is much deeper that I expected when, about two years ago, I discovered white nationalism. Under the title “Why the West Will Go Under” at National Vanguard (no. 74, 1980), William Pierce published a gem that brings light into the subject of the disease in the westerners’ soul that is allowing the extinction of the race.




The life cycle of a civilization is an extraordinarily complicated affair, subject to a thousand changing influences. It is all too easy for analysts, by focusing their attentions on various of these influences, to reach differing conclusions as to the state of health of the civilization they are studying. This is as true of Western civilization as of any other. Yet there are trends, clearly observable in the West today, which, if not reversed, must inevitably dominate all other influences and bring about the demise of the West. Furthermore, certain of these lethal trends have already reached the point where they are, by any means likely to come to hand, irreversible.

This is a difficult truth for most Americans to accept. Their country is still rich and powerful, and their average standard of living is falling at only a bit over five per cent per year. Whites still constitute a majority of the population, life is still reasonably secure, and the Federal government still seems to have a fairly firm grip on the affairs of state.

It seems to most Americans that life must surely go on indefinitely much as it has during their lifetimes, with a few ups and downs, to be sure, but with no permanent discontinuity in sight. Yet, consider these things:

❦ The immigration of non-Whites into the nations of the West—Australia, Canada, England, Germany, Sweden, and the United States, among others—has grown from almost nothing prior to the Second World War into an avalanche which increases its strength from year to year, is fed from a virtually inexhaustible source, and shows every sign of continuing to grow.

More than one million non-Whites are immigrating—both legally and illegally—into the United States alone each year, shifting the population balance in favor of the non-White minorities already in the country by more than half a per cent per year—more than two per cent for each succeeding presidential election.

The organized minority voting blocs—Blacks, Mexicans, Jews, and Orientals—are determined to keep the balance shifting in their favor until the White majority in the United States has become a minority. They are solidly backed in this determination by the Christian churches, the largest labor organizations, the majority of the nation’s political leaders, and even a substantial portion of the White electorate.

The few labor bosses who initially opposed uncontrolled immigration are dropping their opposition and falling into line with the others. Big business, including those sectors of it relatively free of Jewish control, is in favor of continued non-White immigration as a means of maintaining a plentiful supply of relatively inexpensive labor. Even those politicians with constituencies which are still predominantly White are afraid to oppose non-White immigration for fear of incurring the hostility of the increasingly powerful minority pressure groups.

In view of these political realities the U.S. government—not just the Carter administration, but previous administrations as well—has virtually abandoned any effort to enforce its own immigration laws. While special “emergency quotas” for Soviet Jews and Indochinese “boat people” are instituted to allow more non-White immigrants into the United States on a quasi-legal basis, the Immigration and Naturalization Service and its enforcement arm, the U.S. Border Patrol, have had the rug pulled out from under them in their efforts to check the flood of illegal Black immigrants from the Caribbean and Chicanos from Mexico.

❦ The U.S. Army is now 30 per cent Black, with Black enlistments running at 35 per cent and growing. The Army will become more than one-third Black during the 1980s. When Chicanos, Orientals, and other minorities are taken into account, the non-White segment of the Army will pass 40 per cent before the end of the decade.

The Blacker the Army grows, the more the re-enlistment rate of White Army personnel dwindles, and the greater becomes the danger of a “tilt,” as has happened in thousands of formerly White schools and neighborhoods when gradual Black encroachment reached a critical level, at which most of the remaining Whites suddenly fled.

Even without a “tilt,” however, the effectiveness and dependability of the U.S. Army will almost certainly continue to decrease. And what is true of the Army is becoming increasingly true of the other armed services. The embarrassing degree of collaboration between the U.S. Marine hostages in Tehran and their Iranian captors is a hint of the level to which morale in the Marine Corps has already sunk.

Rock-bottom military morale is the norm for other Western nations as well. Since World War II the emphasis has been on making sure the troops know their rights, rather than on making sure they will fight courageously and tenaciously and will maintain discipline and obey orders, no matter what.

Certainly, Soviet political and military strategists took this factor into consideration before they made the decision to occupy Afghanistan, and they will undoubtedly assign even more weight to it in making future decisions.

As depressing as the situation is among the military rank and file, it is even worse among the higher military leaders. A weeding-out program during the past 30 years has virtually eliminated career officers above the rank of captain who are willing to express any disagreement with the racial program imposed on the U.S. armed services. Eliminated with them has been any realistic hope of a military solution to America’s internal political and racial problems.

❦ The number of persons in the United States receiving all or a substantial portion of their income from government sources—in the form of salaries, pensions, or doles—now accounts for 54 per cent of the total population, and it is growing. The 46 per cent who work in the private economy to support the others are becoming relatively fewer each year.

Now, there certainly must be a few White idealists among that 54 per cent majority of government dependents who will vote against the hand that feeds them—but almost certainly not enough to make the drastic changes required to reverse the lethal trends sapping the life of the West.

Even when much more severe economic conditions in the years ahead open the eyes of more people to future dangers, the chances are that the majority on the government teat will cling all the more tightly to it. One may talk about taxpayer revolts all one wants, but with each passing year the prospect of a successful one becomes less likely.

❦ Those who are working for the West’s ruin know well the psychology of mass man; they know how tenaciously materialistic he is, how he will cling to his comforts and luxuries at the expense of his honor, his freedom, and even his life, deceiving himself all the while as to his own motives. Perhaps the very best example of this fatal weakness is provided by the behavior in recent years of the Whites of Rhodesia and South Africa, a subject treated elsewhere in this issue of National Vanguard.

It is true that the world—including the rest of the West—ganged up on them; it is true that they are saddled with twice as many Jews, per capita, as the people of the United States; it is true that they were stabbed in the back by the Christian churches, in which they had foolishly placed their trust; it is true that their news media are controlled by the same gang which controls ours. But the fact remains that the Whites of southern Africa have, with their eyes wide open, chosen prosperity over racial integrity. As a consequence, in the long run they shall have neither.

The same shopkeeper mentality which made them fear an economic boycott more than the mongrelizing of their posterity prevails throughout the West. It is the mentality of what historian Brooks Adams has called “economic man”; men of this type have wielded power in the West since the Industrial Revolution, and their values are shared as well by most of the powerless.

The values and way of thinking of economic man may be tolerable for a while in an all-White world, but they are lethal in a world which also includes Jews. In the very near future they will be just as lethal for America and Europe as they have been for White Rhodesia.

In view of these trends—trends which transcend party politics and the short-term fluctuations of changing government administrations, trends which show every promise of remaining unchanged in the years ahead, indeed, of becoming increasingly worse—there can be little room for debate as to whether the West will go under. It has already passed the point of no return in its descent. The water is up to our necks, and the only question is, when will it reach our noses.

The ship, in other words, is going down, and it is going down not just because the captain doesn’t know how to sail and because there is a gang of saboteurs aboard who have opened the sea cocks, but also because it has become irreparably unseaworthy.

Now, this is a very important conclusion. It separates the National Alliance from the right wingers, who believe there’s still time to save the ship (or, if there isn’t, all is lost and so there’s no point in doing anything); from the liberals, who believe that the more water the ship takes on the better it will sail; and from the mass of voters, who, although they have a dark suspicion that something is seriously wrong and a nagging fear that the captain doesn’t know what he’s doing, are much more concerned that their feet are getting wet than that the ship is going down.

The most important distinction for the Alliance is the first one. The right wingers see the value of the West in its outward forms: its governments, its economic systems, its life-styles. When those are broken up—when the ship of state goes down—there is, for them, nothing left.

But the National Alliance sees the value of the West in its biological essence, in the human genetic material which was responsible for the building of Western civilization—and which has the capability of building another civilization to replace it. When the ship goes down, there will be lots of passengers in the water, and they will drown. What is important is to make certain that some passengers—the right ones—are in lifeboats, with a compass, oars, and directions to the nearest land.

That is the primary task of the National Alliance now: building lifeboats and organizing lifeboat crews. In many respects the work is not unlike that of trying to keep the ship from going down or trying to throw the captain overboard and install a new one: that is, “working within the System” by organizing yet another pressure group to compete with the minority pressure groups, or preparing for an armed assault on the System.

In any event, one must find, recruit, and motivate an elite minority among the mass, and one must then use that minority to build a viable, functional organization. Whether that organization eventually works within the System or takes up arms against the System or works at building something to replace the System when its own internal contradictions have destroyed it, many of the organizational requirements are quite similar.

Nevertheless, it is important to understand what the outcome of current historical processes will be, because there are differences, subtle and not so subtle, in the way one prepares for that outcome.

Not the least of these differences is in outlook: the degree of optimism with which one goes about the task at hand. The events of recent years must be depressing in the extreme for intelligent conservatives and right wingers. Unless they are blind to what is happening in the world, they must feel utterly overwhelmed by the prospect of trying to patch the old tub up and keep it afloat. For those of them who are racially conscious, the realization that each passing year brings us a population that is more mongrelized, an electorate that is more degraded in its sensibilities, must be terribly discouraging. How can one salvage such a mess?

To be sure, after accepting the view that the mess can’t be salvaged and that one shouldn’t even try, the prospect is no less grim. The breakdown of order, the unleashing of anarchy, is destructive of true human progress even under the mildest of conditions. In the racially mixed urban jungle of America it will be indescribably terrible—more so because it will almost certainly be a descent in many steps, rather than the single plunge and “crash” about which right wingers fearfully talk.

There will be a grisly justice in that most Whites who have collaborated with the enemies of the West in sinking it will themselves be drowned. It is almost amusing to contemplate the fate of the White gun-control advocates in America’s cities in the days to come, when they will be even more at the mercy of roving gangs of Black thugs than they are today.

And the rich White liberals in their exclusive suburbs—the fashionable writers, the ACLU lawyers, the pulpit prostitutes, the organizers of fund-raising dinners for trendy causes, the socially conscious coupon clippers who won’t own stocks in corporations doing business in South Africa, the news editors who conscientiously excise any mention of race from crime stories, the school board members who pretend that all is well in the racially integrated hells they supervise, the overpaid bureaucrats, the coke-snorting sophisticates who party with the new non-White elite and plan to ride high while their race goes down—will fare no better when the pets they have so long boosted as the “equals” of working-class Whites come surging out of the cities in their multihued millions. The ravages of these pampered non-White hordes in the years ahead will make the sadistic butchery of the Manson gang of the last decade seem like good, clean fun in comparison.

Unfortunately, the innocent and the wholesome will perish along with the guilty and the degenerate; the racially conscious and the racially valuable will go down with the deracinated egoists and the half-breeds. Nature’s justice operates at the species and subspecies levels.

Nor will anyone evade the suffering ahead, neither those who perish by it nor those who survive it, neither the grasshoppers nor the ants. It is said that suffering is good for the soul; if this is true, Westerners can look forward to a great deal of spiritual improvement.

But whether the maxim is true or not, the suffering is necessary. As long as he is moderately comfortable, the average man will not change his ways. Only when existence becomes utterly intolerable and there is no alternative can he be persuaded to do what he should have done from foresight and through self-discipline at the beginning. That is his unalterable nature, and it is why democracy is such a catastrophe.

And who will survive to be the founders of a New Order? No one can say, on a person-by-person basis. But if one understands the nature of the tragedy that is upon us, one can state some general guidelines.

The first thing to understand about the going under of the West is that its more dramatic elements, the violence and the bloodshed, are not the really essential elements. As already mentioned, one should not anticipate a “crash” but rather a continually accelerated worsening of conditions. Those who head for the mountaintops with stores of canned goods to wait out the storm will be as disappointed as those who think they can head it off by praying or voting.

The essential aspect of what is happening to the West is spiritual. It is decadence which has sealed the fate of the West, not the birthrate in the Third World. It is the absence of a common purpose which has sapped the West’s viability, not just the scheming of the Jews. It is the loss of racial consciousness which has left the West defenseless, not the growing strength of our enemies.

What is important is that the corruption of the West’s spirit will continue in the years ahead—perhaps for decades—while the increasing anarchy, the more frequent breakdowns of order and flareups of violence, the economic disintegration, will be only incidental. There undoubtedly will come a great bloodletting, a time of mass throat-cutting and mass rape, when the West’s internal enemies will have free rein for a while. But the West will already have sunk before then.

And most of the inhabitants of the West will have sunk too, to the point where little of value will be left to be lost in the bloodletting. This is a point worth emphasizing again: the majority will perish with the civilization to which they are inseparably bound.

The problem is not to cull out the mongrels, the Judaized, the degenerates, the moral prostitutes from a healthy mass, so that the cull can be destroyed and the mass saved. The problem is to pick the few who embody the best of what the West once was and to take the necessary measures to see that that which they embody does not perish with the mass.

Those who would survive—more correctly, those who would have a hand in determining which genes and which values survive, for the time scale of the West’s sinking is such that no individual now alive can be sure of living to see the new age dawn—must have these qualities:

They must be both willing and able to fight for the right to determine the shape of the future; the meek and the disarmed will vanish without a trace.

They must be free of the superstitions and prejudices of this age; those who are mentally bound to this age will go down with it.

They must be pure in spirit and strong in will; this is the age of egoism and materialism, of self-indulgence and permissiveness, but the passage into the new age demands both selflessness and self-discipline.

They must be united in an organization which combines their strengths and focuses their wills; in this age of atomized individuals, where each person is submerged in the mass, without identity and without power, only those who are united can prevail.

They must be motivated by a single purpose, the overwhelming importance of which is always foremost in their minds; it has been the purposelessness of this age on which the West has foundered, but the new age will be illuminated and shaped by a common purpose transcending all other considerations: namely, the purpose of bringing forth a higher type of man and attaining thereby a higher level of consciousness in the universe.

Categories
Civil war Hate William Pierce

Only in the movies…

In “Already Dead: The Manifesto of a Blonde Beast,” Andy Nowicki, who has been tempted by the dark side and passed the test, as can be guessed in his novella The Columbine Pilgrim, writes that Breivik “committed an abominable act, and to regard him a hero since he was on ‘our’ side puts on the same level as the type of idiot leftist who idolizes a thug like Che Guevara…”

In the coming Holy Racial War in Western Europe, what would the “dark side” would be? Nowicki explains what he read in Breivik’s manifesto:

Breivik also counsels the commission of “deadly and strategic attacks” against unarmed groups of Muslim women, as he thinks that this will have the benefit of enraging and radicalizing the men, “inciting them to choose the path of Jihad prematurely” and thus assuring a quicker victory for indigenous Europeans. He regrets the necessity of taking so cold-blooded an approach, but reconciles it with his notion of justice by that age-old formula for justifying atrocities: to make an omelet, you have to crack some eggs.

In the comments section I immediately took issue with Nowicki’s “Harry Potter” approach:

* * *


Do you know that through the novels Harry never uses “Avara Kadavra”, the killing spell against the bad guys? He merely uses the disarming charm, “Expelliarmus.” But only in the movies for children the Harry characters win. In real life you have to make a transition to the dark side to become a good soldier.

I have read The Turner Diaries twice. When I read it for the first time I didn’t like the Breivik-like cruelties: for example the killing of an innocent black—the first killing of the novel—or an entire group of nationalist white warriors in Toronto for not taking care of the Jewish Problem almost at the end of the Holy Racial War. And in the Day of the Rope many innocent young women (and men) also die. Then I read Covington’s Quartet. I sensed a moral difference. Covington’s characters are not so cruel, in the sense of so many innocents dying too, as Pierce’s characters. I imagine myself doing the things in Covington’s novels. But some passages of the Diaries make me wonder…

But you know? Pierce was ultimately right. As soldiers of The Order, we must be like the warriors of yore. The difference with the Quartet (Uncle Harold hasn’t finished the fifth novel) and the Diaries is that in Pierce’s world not only an ethno-state is born: in the final pages it’s described that only the white race shall inherit the Earth.

This final item of the Diaries is too strong meat to digest in a mere blog comment and I won’t go further with that, save saying that if completely heartless people followed the cruel script you quoted above, the chances of setting fire on Europe by provoking the Muslim population that way would be infinitely greater than the Expelliarmus charm that this blogsite seems to promote.

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William Pierce

Comments by Trainspotter, 1

With this entry I’ll start collecting some of the insightful comments authored by a blogger who uses the penname of Trainspotter. This one comes from a C-C thread:



Today, white nationalism at least has the beginnings of a meaningful intellectual scene. Since the intellectual side has to come first in any truly revolutionary movement, this is a damn good thing to have. For right now, it’s the only thing that matters, though in time that will change.

I suspect that a lot of our brightest people got their start with [William L.] Pierce, who offered insightful and incisive analysis in a way that nobody else was. Perhaps some of you are old enough to remember the sort of floundering Right of the 90′s. I was pretty young then, fresh out of college, and wasn’t even online. Every now and again I’d come across some right wing, racially oriented material—you know, real paper and ink. It was invariably awful. The huge captions, the photos of snarling blacks, text written at about a sixth grade level. It was, in a word, tacky.

Yes, we know that niggers commit lots of murders. Yes we know that they commit lots of rapes. So… let’s put on white robes and burn a cross in somebody’s yard. After all, it’s 1995. Bound to work. Why change a winning formula?

Looking back on those strange days, it strikes me as almost kitsch. So hopelessly ridiculous and out of touch with the real trends that were sweeping society.

Now, maybe simple material has its place, and some will even need to be targeted at a middle school level. But first, you’ve got to have some really bright people who can put together a credible movement. Without that, you’re just lowbrow losers in the minds of most. People don’t follow lowbrow losers. Everyone “knows” that you don’t say certain things in public. Therefore, by definition, if you do say those certain things, or pass those words out in the form of a leaflet—you’re weird. You’re a loser. Unless… you obviously aren’t. Pierce obviously wasn’t, but I’m getting ahead of myself.

Then, around 2000, I got online. So great was my thirst for the white perspective that I immediately sought out racialist sites. After seeing the nineties up close and personal, I had already largely radicalized on my own. But I didn’t really know where to go with it, and there were still a lot of connections that I had yet to make.

So, literally within seconds of my first getting online, I took a beeline for white nationalism—no passing go or collecting $200. I remember bopping around a bit. I had already heard of Stormfront, so I went there. Eh, it was o.k. I still go there just to see news links, but it never really had much influence upon me (until much later with poster The Old Man, from whom I learned a thing or two—no longer at Stormfront by the way, he’s moved over to Kelso’s forum with the username Edmund Ruffin). I also remember an Alex Curtis, and checking his site out. A few interesting posts, but again… eh. Frankly, I was disappointed.

Then I found Pierce and his weekly broadcasts. It was like striking gold. Nothing tacky or kitsch about it. Just a very intelligent white man with an uncanny knack for addressing contemporary issues, yet with a perspective that seemed inclusive of all the ages, from the primordial mists to a future unseen. Timely but timeless. I could dig it.

It would be the first thing on my to do list on Saturday mornings, and I would lay in my bed and listen to the broadcasts. I really looked forward to it. A lot of these things I had figured out myself during the disheartening nineties, but Pierce connected the dots in a way that I simply hadn’t at that point. He was clearly a lot further along than I was, a total reversal of what I was used to. Pierce actually made it nice to be the student and not the teacher—he was that good.

It was Pierce that convinced me that this could be a real movement at some point, that this could be something significant. I’ll always appreciate him for that. Before, I had almost felt pity for those that I had seen speak out. The nineties were a transitional decade. At the beginning of the nineties, I don’t think I had ever seen a black/white couple. Then all of a sudden I saw them everywhere. It was soul crushing (it wasn’t envy per se, I was quite the ladies man myself, but it bothered and offended me on a very deep level, even though I myself meet the SWPL profile in many ways).

There were still some white working class types who had not learned to keep their mouths shut according to the new social norms, and spoke out at inappropriate times and places. They won over precisely zero converts. They were right, their instincts were good, and they had courage of a sort. But they were completely outclassed, literally and figuratively. This was painfully obvious. They could not articulate their vision, because they simply didn’t have one. Didn’t they get the memo? They were going nowhere fast. I wanted to protect them, and tried as much as I could. Since I’m reasonably effective socially, I usually was able to extricate them without much damage. I just wanted to tell them (and pretty much did, once in private) to STFU, I agree with you but your approach isn’t working, and no I don’t know what will work, just teach your none too bright working class daughters to not fuck niggers, try to hold it together and maybe we’ll get a break down the road, and that was the best we could do for now. That’s how I felt. It was friggin hopeless.

There had been a war of ideas, and our side had lost—plain and simple. A redneck with good instincts but no education or credibility wasn’t going to make any headway at all—unless and until this thing gets really big time and he can be put to other purposes… but that’s another issue altogether. In the nineties, such a man was truly a lost soul, and yet his betters were doing precisely nothing. What a stain upon all of us. The disgust has never left me, though today I am far more optimistic.

After a decade of seeing inarticulate whites fumble the ball and get absolutely nowhere, enter William Pierce. This guy could take on the best that the System had to offer. There was zero need for pity, only respect and admiration. That’s his importance. That’s what he did… nothing else matters. I could definitely dig it.

Then came Linder (who also was clearly influenced by Pierce), who in his own way redefined white nationalism, moving it even further away from the lame nineties, and gradually more and more capable and intelligent people began populating the net. Today, I think the quality of intellectual white nationalism is better than ever—far and away better than ever, though even now there is some of the one step forward and two steps back variety. I practically gagged earlier today when I saw Hunter Wallace on the byline for an article at Altright. What is [Richard] Spencer thinking, further insinuating that creature into a promising movement? Up until today, I thought well of Spencer. I still do, but am seriously questioning his judgment. Yes, let’s make a pathological liar [Chechar’s note: cf. this long exchange], and that’s one of his better qualities, more prominent in the movement. Great call. Spencer, can you dig it? I wonder.

In any event, gaffes and blunders aside, the intellectual momentum is clearly gathering steam. A flesh and blood movement is bound to follow—sooner if we shun the kooks. Pierce was in many ways the fountainhead of the good things that we now see around us. Yes, it’s a pity that he wasn’t able to take it any further than he did, but for those of you who have at least some memory of the nineties, you’ll appreciate how far ahead of his time Pierce really was. Very strange decade—good for me personally, but terrible for my race. Trust me when I say that in those odd times, he didn’t have much to work with. He showed us a different path, or at least the beginnings of a path. A path that could in time lead to victory, if we start playing our cards right.

Categories
Blacks Intelligence quotient (IQ) Racial studies William Pierce

The roots of civilisation

by William Pierce

Turn on a local television news program in just about any large city in this country, and the chances are nearly 100% that you’ll hear and see at least one Black announcer telling you what’s happening. He’ll be dressed and groomed just like the White announcers, and, in most cases, his enunciation will be so similar that you can close your eyes for a moment and almost convince yourself that you are listening to a White person.

In smoothly modulated tones the Black announcer will tell you about the intricacies of the latest financial scandal at city hall, give you a crisp rundown on upcoming cultural events, and perhaps even offer a sage comment or two on the state of public morality. Never once will he stumble over the polysyllabic words in his script or lapse into ghetto speech. At the end of the program he will engage in the customary few seconds of light banter with the other news announcers, and you can hardly help being overwhelmed by the conviction that, really, the only difference between him and his White colleagues is a matter of pigmentation.

That, of course, is exactly the conviction the directors and producers of the program intend you to be overwhelmed by. It is a conviction totally at odds with that held by most White Americans only a generation ago. Of course, the Amos’n’Andy image of Blacks hardly able to speak or tie their shoes was an overly simplistic image, but so is the one now created by today’s media managers. Blacks can be trained to read news scripts with competence, to get to work on time and sober, and to dress and talk almost exactly like the best type of Whites. But the differences between Blacks and Whites nevertheless run far more than skin deep. Those concerned with the survival of America and of Western Civilization need to understand these differences fully.

The difference which has been most widely discussed is the quantitative difference in the average Intelligence Quotient, or IQ for short, between Blacks and Whites. For many decades in this country, despite intensive efforts by educators, politicians and the testing companies themselves, Blacks have and still do consistently score 15 points lower than Whites on standardized IQ tests.

But there is also a qualitative difference in the intelligence of Blacks and Whites, and this difference is even more significant than the quantitative difference in IQs. Blacks, in other words, are not just on average slower to learn than Whites, but their mental processes differ in their essential nature from those of Whites.

At learning tasks which require only memory—for example, simple arithmetical operations and spelling—properly motivated Blacks can do nearly as well as Whites. But at tasks which require abstraction, or inference of a general rule from a series of instances—and this includes virtually all problem-solving operations—Black performance falls far below that of Whites.

This Black inability to reason inferentially and to deal with abstract concepts is reflected in the almost total absence of Blacks, despite decades of “affirmative action,” in those professions requiring abstract reasoning ability of a high order: physics and mathematics, for example. Government quotas have brought a sharp increase in the number of Blacks in American colleges and universities in recent decades, and Blacks have flooded into many professions as a result, but the sciences have remained virtually all-White. You may see Black nuclear physicists in the movies, but in real life the only Blacks you will find in physics labs are janitors and technicians—and not many have qualified as technicians.

This qualitative difference in racial intelligence is overlooked by many – and it is easy to see why this is so: most of us have a simplistic notion of human intelligence. We think of some people as being “dull” or “slow” and others as being “bright.” If a person is “dull,” he is slackjawed and unkempt, his speech is slow, and his vocabulary is limited; our vision of him is modeled on that of the classic village idiot. And we think of a “bright” person as one with a quick tongue and a neat appearance.

We have been taught by TV that our former classification of Blacks as a race of village idiots was in error. So now we make the opposite error of assuming that, since many of them have a quick tongue and a neat appearance, they are approximately as “bright” as White people.

Human intelligence is many-faceted. It cannot be adequately characterized by such terms as “dullness” or “brightness.” A good memory and a facile tongue—that is, what modern educators loosely refer to as “verbal skills”—do not imply an ability to deal with abstract concepts and solve problems.

The former and the latter are separate—and independent—facets of intelligence. The former is what we more easily notice, but it is the latter on which our civilization is based. And the latter is closely linked to race.

The racial dependence of abstract reasoning ability is no secret. Anatomists have been aware for many years of the morphological differences between the brains of Blacks and Whites, and neurologists and psychologists today understand that it is in precisely those portions of the brain which in Blacks are less developed than in Whites that abstract reasoning takes place.

But because Blacks do not suffer a corresponding deficiency in their ability to develop verbal skills, we allow ourselves to assume equality where there is none, and we try to explain away troublesome facts like low IQ scores with nonsense about “cultural bias.” One only has to look at the high IQ scores of recent Asian immigrants, who suffer far more than US Blacks from cultural differences, to put the lie to that argument.

This error in assuming Black intellectual equality on the basis of the skills displayed by Black news announcers or entertainers is just one aspect of a general tendency today to confuse style for substance. Attainments of substance require exacting analysis and prudent judgment,and an understanding of underlying principles. That’s too much like work for many moderns. We have, it seems, now come to prefer style to substance. This could prove fatal to our civilization.

“Verbal skills” may have a high survival value for the individual who possesses them, but they are not civilization-building skills. A smooth line of patter may help in selling rugs or insurance; the fast talker may more often land the good job or the pretty girl; the person with a large vocabulary and an easy, self-confident mode of expression usually makes a good impression on others—a “bright” impression. But it is the analytical thinker, the problem-solver, who, glib or not, is the founder and sustainer of civilizations.

The clever office-seeker, the successful rug merchant, the adaptable mimic, the fluent news announcer—all have more-or-less useful roles to play in civilized life—but the very existence of that civilized life depends upon men with an altogether different set of skills. That is true of Western Civilization today, and it will also be true of the future civilization we must build if the West continues on its downward spiral.

Today Western Liberals are working very hard to help the Third World become “developed”—that is, civilized. They want to prove that the Blacks and Browns of this world have just as much capacity for civilization as Whites do. And if one visits Kenya or Nigeria, one sees what does seem like a Black civilization: Blacks driving automobiles, operating elevators, using computers and calculators and telephones, and even flying airplanes.

But it is an illusion. It is the style of civilization rather than its substance. And to the extent that even the style is maintained, there is a White minority present to keep the wheels turning. In those African countries which forced nearly all Whites to leave, civilization has ground rapidly to a halt and the jungle vines have begun taking over again.

When a diesel tractor or an electrical generator or a telephone switching system breaks down in Africa, it stays broken down until a White man fixes it—despite all the Black graduates African universities have been turning out recently. And it is not a cultural problem or an educational problem.

In this country half a century ago few farmers had ever seen a university. Many had not even been to high school. Yet, when a tractor broke down they got it running again, one way or another. They pulled it into the barn, took it apart, puzzled out the difficulty, figured a way to fix it—and then did it, often using extremely primitive facilities.

It wasn’t a matter of culture. It’s what was called “Yankee ingenuity.” It’s a racial trait.

Today civilization is more complex than it was 50 years ago. A considerably higher degree of “Yankee ingenuity” is required to keep it running. Very few of us who talk glibly about space ships and lasers and computers realize that we owe the existence of these things to an extraordinarily tiny minority of our people. The technology as well as the science involved in producing something like a pocket calculator is quite complex. A lot of people can talk about it, but very, very few are capable of actually solving the problems—or even being taught to solve the problems—involved in designing and building such a device so that it does what it is supposed to do.

Another thing that many of us do not realize is what a thin thread it is which supports civilizations in general and our present technological civilization in particular. We are holding onto this thread only by the skin of our teeth, only by exerting ourselves to the utmost of our creative abilities.

I am afraid that the average American of today would assume—if he bothered to think about it—that if the average IQ of our nation were to decline by, say, five per cent as a result of racial interbreeding or a continuation of other dysgenic practices, it would perhaps cause a corresponding decline of five per cent in the level of our civilization.

Not so! A five per cent decline in average IQ would cause our civilization to collapse. That is exactly what has happened to many other civilizations in the past, far less technologically advanced than ours. Our situation is much more precarious.

The level of civilization that a people can develop and maintain is a function of the biological quality, the racial quality, of that people—in particular, of its problem-solving ability. That is why Blacks and certain other races never developed even a rudimentary civilization and are incapable of sustaining a civilization built for them by Whites—despite the apparent “brightness” of many Blacks. And it is why the race which built Western Civilization not only must regain exclusive possession of its territories, but must also act quickly to change those policies and institutions which are causing an increasing percentage of those born to our own race to be problem-makers rather than problem-solvers.

We must do this because it is the only way our race, nation and civilization can be rescued from their decline. But our civilization is not an end in itself. The tools of a civilization, once it has reached a sufficiently high level—and we have reached that level—allow us not only to weed out the problem-makers from our midst, but to insure that we will produce even more capable problem-solvers than we have produced in the past. That, in turn, will allow the achievement and maintenance of a still-higher level of civilization—which will even further enhance our capabilities for progress in every realm.

We stand today at a threshold. If we cross it successfully, we will be on the upward path toward a world of progress, peace, prosperity, knowledge, and wisdom beyond imagining. To cross this threshold requires a clear understanding of what it is that lies at the roots of civilization; it requires the ability to distinguish between style and substance; and it requires that we value substance above style.