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Category: Latin America

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¿Me Ayudarás? (book) Amerindians Aryan beauty Autobiography Blacks Counter-Reformation Goths Henry VIII Hojas Susurrantes (Whispering Leaves - book) Latin America March of the Titans (book) Metaphysics of race / sex Mexico City Miscegenation New Spain Nordicism Portugal Psychology Spain Who We Are (book) William Pierce

Extermination • III

Libro
CHAPTER 1:

THE STAR CHILD
 
 
 
 

A dream in Madrid

The day after my birthday in 2011 I received a wonderful gift, a long letter in Spanish, from which I translate here only one of the opening paragraphs:

You see, like you I was raised and educated in Mexico, where I was taught from school and the official media to despise my people and consider myself a mestizo. Had it not been for the rectifier comments of my parents probably I would be one of those many Criollos waving an enemy flag as if it was my own. The point is that it gradually dawned on me that the Mexican society was multiracial garbage where the Mongoloid-American element has replaced the European element, so causing the current state of anarchy and endemic violence.

“Criollos” or “Creoles” were the children of Spaniards born in the New World who had no drop of Amerind blood. It’s true what the Criollo said, whom I shall refer to as “Ibero,” that in Mexican public education Indian blood far outweighs the Spanish. So true that even some phenotypically Creole people are more identified with the American-Mongoloid element than with their European roots. No wonder the popular Mexican genius says, “Mexico is a surreal country.”

Such surrealism is a direct result of the continental experiment of the Counter-Reformation to genetically mix the European-Iberian with the American-Mongoloid. Never before it had been attempted a project of biological and social engineering on a continental scale in previous centuries and millennia! While the Spaniards used to talk of limpieza de sangre (purity of blood) and a caste system prevailed in the Americas, with the peninsular Spaniards and the Criollos at the top of the pyramid, the desire to exploit economically the New World alongside the universalism of the papacy broke natural barriers between what, following William Pierce, were two different species of humans. The mix of European and Indian worsened considerably with the massive importation of blacks to the mainland. Few know that more blacks arrived in the Spanish and Portuguese colonies of America than to the colonies of their Anglo northern neighbors. The difference is that here they amalgamated earlier, resulting in the formation of a crossbreed stock of the three races that explains the falling behind of the nations south of the Río Bravo.

In the mid 1970s I studied two years at the Madrid School of Mexico City. Back then most of my peers were Caucasian, some even blond: children of refugees of the Franco regime. (The school I knew no longer exist. On February 16, 2014 I received a visual shock when seeing more than a dozen classmates of one of my nephews from the Madrid. There was only one that might be considered white.) The Viceroyalty of New Spain lasted exactly three hundred years, from 1521 to 1821. In one of the history lessons I received in the Madrid School, the teacher revealed that the New Spaniards amused themselves by classifying the mixtures between the three races. Note that in the list below, a transcript of the footnotes of the sixteen illustrations of various Mexican parents with their children, the “Morisco” should not be confused with the peninsular Moor, or “Chino” with the inhabitant of China, or “Gíbaro” with the Amazonian Jívaro tribe:

1.- Spanish with Indian, mestizo
2.- Mestizo with Spanish, castizo
3.- Castizo with Spanish, Spanish
4.- Spanish with mora [negress], mulatto
5.- Mulatto with Spanish, morisco
6.- Morisco with Spanish, chino
7.- Chino with Indian, salta atrás
8.- Salta atrás with mulatto, lobo [literally, wolf]
9.- Lobo with china, gíbaro
10.- Gíbaro with mulatta, albarazado

Castas

11.- Albarazado with negro, cambujo
12.- Cambujo with Indian, sambaigo
13.- Sambaigo with loba, calpamulato
14.- Calpamulato with cambuja, tente en el aire [literally, stay in the air]
15.- Tente en el aire con mulatta, noteentiendo [literally, I don’t get you]
16.- Noteentiendo with Indian, tornatrás [literally, jump back]

(The Jews were not included in this melting-pot list of the three races as the Inquisition always kept them at bay; although some say that every Spanish has at least a drop of Jewish blood.) In today’s Mexico these New Spaniard terms are no longer used but the naco, analogous to the North American nigger, is used to refer disparagingly the mestizo with pronounced Amerind features.

In a coffeehouse in the center of Tlalpan in Mexico City, on January 26, 2012 to be exact (as good autobiographer, I keep a diary), I personally met Ibero, the author of the above-cited epistle, when he returned from his stay in Spain. After a long conversation we agreed that we would start a radio program for Latin American Creoles, and that we would meet on Saturday to plan the details. Ibero spoke to cancel the appointment the same week we met and mysteriously did not answer my numerous e-mails. I let time pass and decided to phone him more than a year later, on 31 March 2013. His answer was laconic, and the tone of his voice was not benign. I forgot the matter but later that year, on December 14, Ibero called back. He was very apologetic; insisted on an appointment that afternoon, and we met at another coffeehouse in Tlalpan, near where I live, El caldero chorreado (a translation of The leaky cauldron), in honor of the Harry Potter movie that Alfonso Cuarón filmed.

After coffee I invited Ibero to see my bookshelves, which are under my sister’s house. All the talk had been, from the coffeehouse, friendly until for some reason the subject of Mediterraneans and Nordics was brought up. I was surprised that, with bilious zeal, Ibero said something like: “We [the Mediterraneans] have saved them [the Europeans] more than once!” Ibero ignores that the ruling castes of the ancient Greeks and Romans were Nordic, as shown in FR. Even in the early Middle Ages, Charles Martel, as a Frank, came from a Germanic tribe. But I was surprised when I told him that, to save myself from the currency crisis that is coming, it would be ideal to move to Iceland. I did not record the conversation, I just wrote down what he said: “They kill you!,” “They’d kill us!” or “They’ll kill us!” (when writing the diary I was not sure which of those phrases had been the most accurate and wrote down all three). He meant that the Icelanders would kill us if we dared to emigrate there. I was shocked because I thought it was obvious that the nacos would terminate us—not the Aryans—after the collapse of the dollar leads to social chaos in the largest metropolis in Latin America. I was stunned at Ibero’s vehemence and did not say anything. But when I showed him in a bookshelf the 2011 edition of Arthur Kemp’s March of the Titans, he got very upset. Although I do not remember the specific reason of the anger, the image of Ibero greatly exalted when showing him the book is very much present.

I feel bound to say that on my recent trip to the United Kingdom I visited Kemp in an ideal village to live: far from traitorous London and where I saw no people of color. Years ago Kemp’s car was vandalized by the antifa while working in the British National Party, so I’ll omit mention where he now lives. Suffice it to say that he was very kind to me, a real tourist guide. He took me in his car to Chester and several places of interest: beautiful English countryside far from the Babel of the large British cities. My talks with Arthur in one of the very small towns we visited revealed something I suspected but was not sure.

The anger not only of Ibero, but of a good portion of the white nationalist community about March of the Titans is due to such an elemental truth that it requires complete brainwashing by racial egalitarianism not to see it: The concept “Nordic” refers to those whites who are less mixed. It’s that simple. No one who reads Pierce or Kemp fails to see so elementary fact.

History is the tallest tower of experience, wrote Van Loon, the queen of the humanities; and he who fails to base his understanding of race on it—classics like Gobineau, Chamberlain and Günther—won’t learn the Letter A of racial studies. Most white nationalists persist in not seeing what they have in front of their noses and claim that those who have lived for millennia in the Mediterranean, so close to the Levant and Africa, have virtually the same percentage of non-whites genes that Scandinavians. Not only many so-called white nationalists cling to the absurd premise that the mixture was negligible. Those Mediterraneans with inferiority complex so take this revelation like a bomb that Arthur’s family suffered harassment by e-mail from a Greek man of very dark skin, the stalker came to be called, who felt insulted for the book.

Before I met Arthur I supposed the critique of Christianity by Kemp in a book that took years to investigate was a factor of the visceral rejection of March of the Titans coming from many white nationalists and Mediterraneanists. In the “very small town” I won’t name I became disabused. Questioning Arthur I realized that the cause was simply the most abject state of denial before the elemental on the part of those who had browsed the online version of the book. (Ignorant racists because, as I told Kemp, he had not done anything but “reinventing the wheel” already devised by Gobineau.) And this, even though Kemp was always very polite in his texts by adding, immediately afterwards, that not all Spanish, Greek, Slav or Balkan inhabitants had suffered considerable miscegenation. Qualifying his findings in each chapter was not enough. The mere fact of making discriminative distinctions drives crazy the “racists” who are currently “fighting” the dogma of equality, Ibero included.

Following my meeting with Ibero in El caldero chorreado he invited me to what, as I understood, would be a meeting of Creole nationalists to be held on 21 December. I hesitated but decided to go at the last minute. Besides Ibero I had not met anyone knowledgeable of “white nationalist” literature over the internet, and despite our differences I could not resist the temptation of meeting more people that, like Ibero, were familiar with the subject.

When I parked my car on the street Mecanógrafos in the Sifón neighborhood, where the meeting was held, I was struck by the rock music played in one of the houses. I thought some naco neighbors were having a party and wondered if the noise would mar our meeting. Imagine my surprise to learn that the “music” came exactly from Ibero’s friend’s home! In announcing my arrival to the woman who opened a window, she summoned the one who had invited me. Another surprise: with Ibero a guy on costume with a swastika on his arm opened the door! What left an impression on me was that Ibero’s companion was not Criollo. He was clearly a hybrid whose Mongoloid-American element stand out. As a courtesy, I won’t mention his name but in this book we shall call him “Mestizo.”

Upon entering the party—not a meeting of intellectuals as I had imagined—I was surprised again to see it be held in winter outdoors. At the back of the yard I saw a fabric with the sign of the German SS and another with the Blade of Burgundy: Nazism and Creole nationalism. In my idealized vision I had imagined people like, say, the racially conscious gentlemen of the London Forum I would meet the month before last. But the anti-music and outdoor December party were the opposite: they would perform a crude pagan celebration at midnight, a popular holiday condemned by the pope. More surprising still was that among a few whites were more people of swarthy skin. I could not believe it and the situation turned openly surreal—the surrealism that Mexicans are fond to self-parody—when the friendly Mestizo with his swastika on the arm said “I’m white” to a group of guests, standing and drinking alcoholic beverages. I remembered an adolescent story of Arturo’s follies, one of my classmates of the Madrid School. Arturo once got into his car some transvestites and the police stopped him. One of them made a scene by yelling at the police: “I have vagina! I have vagina!…” Arturo commented that, if he said that, it was obvious that he did not have one. The same is true of those airing from the rooftops that they are “white.” Although I spoke some time in the yard’s party with Ibero, Mestizo and a Punk who showed me the wounds of his fights against the antifas, I could not long stand the music and the cold and left. And yes: the trio was very kind to me and accompanied me off the street.

The following month, the first Sunday of 2014, I saw again Ibero and Mestizo but this time in the Casa del Té—a place chosen by me—in the Condesa neighborhood where, without quarreling, I informed them that I was the staunchest nordicist in the Anglophone blogosphere. I explained that it was all a platonic love for the nymph Catalina when I was in my early twenties. It was then that Ibero confessed that he did not read my blog, and I assumed that the cause was precisely the nordicist articles I was reproducing and my open contempt for Spain. Let’s recall that in FR I pick texts by William Pierce and Kenneth Clark where it is alleged that the Iberian Visigoths allowed to be duped by Christianity, thus breaking their ancient taboo of never mixing with non-Goths, and henceforward Spain had not contributed substantially to the development of the ideas that create Civilization. But what Ibero and Mestizo ignored is that my nordicism obeyed a tragedy that prevented me to relate, among other realities of life, with Catalina (tragedy that I’ll tell in the long chapter “In Search for the Soulmate,” although I mention some of it in the first book of HS).

Although our differences were irreconcilable, I felt very curious to know a little more about the group. In a couple of weekends after a flu that hit me, Mestizo and I met in other places: the first one, a solitary coffee shop on a side of the central church in Coyoacán; the second, at a restaurant in Paseo de la Reforma with distant group members (Ibero missed those meetings while Punk had problems with the law). At the last meeting I witnessed another incredibly surreal scene. Fabián, who barely knew the group had invited one Gabriel at the meeting: a subject with light skin but whose brachycephalic head denoted rude Indian ancestry. Mestizo degraded Gabriel in front of me, Fabián and Pedro—a son of Spaniards—by telling the other mestizo that, due to his Indian-white mixed breed, he could not belong to the group. Gabriel, who had arrived wearing Nazi paraphernalia, was a young man with good feelings and the degradation ceremony distressed me so much that I left the table. Even for Pedro, an authentic Criollo, it seemed excessive what Mestizo did to the other mestizo for being mestizo, and tried to make modest amends.

If we keep in mind that the ethno-state that will emerge in North America will have to know the peculiar psychology of her southern neighbors, you will understand why I mention such colorful anecdotes. The racial complex of the Mexicans is not limited to Mestizo. There is much “coconut” in the country: people brown outside and white inside. Even so-called neo-Nazi groups in Mexico are composed mostly of this type of people. I have seen in the subway of the big city very dark-skinned brown women with bleaching creams on their arms, and have heard of a mother who disowned her daughter for not having being born white. (Mrs. Hypocrite!: she was the one who married a very dark-skinned man!)

Surrealism also occurs in reverse, and even among the Mexican intelligentsia. A family member told the bizarre story about a man who visited my parents’ house: the partner of the former director of the Madrid School, Cristina Barros, granddaughter of the famous Justo Sierra. (Cristina’s daughter, Isabel, was fair-headed, perfectly dolichocephalic and of sublime facial features. To me she always seemed a nymph of pure “nordish” stock but, in reality, her blood was of the most Aryan type existing among Spaniards. She and her family travel with Mexican passports.) Cristina’s partner, whose name escapes me, said with total vehemence that he was “a pure Indian”—something that contradicted all appearances! Although it may seem laughable, there are not only “coconuts” aspiring to white in Mexico, but whites who repudiate their Creole blood as well. We cannot understand the impossible chimera of different ethnic groups that is now called “Mexico”—Indians that not even speak Spanish, a few Criollos, the full range of mestizos and dark-skinned browns with negro blood—if one ignores the psychic toll that such concoction of races caused.

The last time I saw Ibero and Mestizo was on 19 April this year I write in a homely meeting at which only these two attended. The other group members are hobbyists, as they take “Criollo” preservation more like a hobby than a profession. In the meeting Ibero said such an aberration that I won’t sit and take it.

He said, as I annotated the following day, that he did not mind the blond hair or blue eye to become extinct “provided the generic white survive,” i.e., the non-Aryan, peninsular Spaniard like him. Taking into account that I am devoted body and soul to the archetype of the nymph Catalina we did not see or talked again after that meeting; but that night I discovered that Mestizo had better feelings, as he was concerned that the blue-eyed blonds became extinct.

If we translate to Oldspeak Ibero’s vocabulary his words mean something like: “I don’t care that the white race is extinguished always providing the Criollo-types survive,” that is, the mudbloods, as the vast majority of Creoles are not even remotely as pure whites as Catalina or Isabel.

Ibero turned out to be my ideological antipode insofar I am so devoted to the archetype of my hyper-Nordic Catalina as that feudal nobility of the 12th century who fabled with an inaccessible and deified woman. Since childhood, my mind and my most cherished taste for those I fancy have been clearly and inexorably medieval.

The semantic trap in Ibero’s ideology is to call generic white those who are not. “White” as I said in FR refers to the European mixture that occurred in the United States and Canada before the migration of Jews in the late 19th century. Ibero and Mestizo abuse the term by referring to those folk that are far from the Aryan paradigm—Aryans that still exist, though they are very few, in Latin America. (The statistics of the article with the title of “Blanco” in the Spanish-written Wikipedia are misleading: they are based on surveys of mestizo-Americans that, as Mestizo does, call themselves “white” or “of white ancestry”.) Ibero’s stance is aggravated by granting amnesty to people who, without a doubt, are as mestizos as his colleague: accused physiognomies that remind me of the Moorish actors I have seen in several Spanish TV series filmed in the peninsula. “Generic white” does not mean Indo-European. Ibero misuses language as mestizo-Americans abuse words like “Latino” or “Hispanic” in the United States to refer to immigrants of the color of poop.

Although Mestizo has good feelings, cognitively he is a goner because, unlike the Brazilian, he has no objection to breed, as Ibero.

The latter is what the Spanish-speaking Metapedia denominates “mediterraneanist”: people who believe that the “meds” are superior to the Nordic.

In my discussions with Ibero I noticed he has got a clear animosity toward the real Aryans. In the last meeting I saw them he told me that those who fought with most courage in World War II were the Spaniards; and when I mentioned the looming monetary and energy crises he said he was hopeful that Spain would be saved. That is what matters to him.

I mention these stories because, I believe, Sebastian Ernst Ronin’s critique of white nationalism, a late version of American universalism, is correct. Ronin claims that all nationalism is ultimately ethno-nationalism, and that it makes no sense to use the word “white” in Europe.

The case of Ibero illustrates it. Though born in Mexico, Ibero is an ethno-nationalist (a Creole nationalist) to use Ronin’s language, not a “white nationalist.” He apparently has no Indian blood: his heart is in Spain or, rather, in an Hispanic America. Extrapolating the concept of “white race” to Europe is launching into a fool’s errand. Doing it in Spain would literally charge at windmills for the simple fact that many of the “meds” are not even white. Most people of the Iberian Peninsula will identify with other “meds” and, what is infinitely worse, with clearly mesticized people like the Hispanic Americans. Ronin is right: you cannot create “white” awareness among WASPs and MEDs of Europe or Latin America, including authentic Criollos. Perhaps it is worth mentioning that, the day of the pagan party outdoors, Ibero drove back some of the guests: pure English girls living in Mexico. When Ibero’s ideology—whom I repeat: has no-Amerindian blood—came up, one of these English said: “But you’re not white.”

The key to the whole thing is to notice how the inferiority complex of the Mediterranean, so well exemplified in Ibero, sometimes almost comes to desire the extinction of the real whites. It’s not only bothering he does not care that blue-eyed blonds become extinct—presumably, only an eccentric and expendable subset of the “generic white” in his mind. When I was on speaking terms with him I always detected a kind of peevishness towards them. And what’s scary is inferred from this, taking into account the harsh criticism of Ronin to white nationalism.

Although he has no Jewish blood, Ibero is a kind of Jew as he uses his Iberian genotype and phenotype as platform and inferiority complex to degrade the competition. And the competition is no less than the true white. Ibero is, as his internet pennames denote, an “Iberolobo,” a “Peninsular.” He never emphasizes, as I do, the fact that the peninsular Portuguese irreparably tarnished their genes with sub-Saharan, African blood. Although he and Mestizo—especially Ibero—have a good grasp of the content of white nationalist blogs for English speakers, Ibero’s mind orbits around another gravitational field: Spain and its American transplant. He is a silent scholar of English blogs only as inspirational material on how to develop a “Criollo” equivalent in the Americas. By remembering his outburst against Icelanders when I told him if I had money I would move there—with true Vikings genetically speaking—, we will see something fundamental. I never heard from Ibero a similar rebuff against the Mediterraneans, Amerinds, mestizos or Jews. Only the nordish peoples seem to arouse his anger.

I will be told that the case of Ibero is eccentric, and that it is illogical to generalize from an isolated case. But it is not so isolated. Drawing on my recent trip to London I will tell something I saw at the Millennium Bridge.

I joined a walking tour on the bridge led by a young man who spoke, in Spanish, of the desire to divorce of Henry VIII as if it was “a tantrum of a brat” which the Pope did not grant. Although many Spaniards have lost their faith, you may still feel the cultural inertia of previous centuries. Ibero himself, who is not Catholic, has told me he does not like the English. Similarly to the tour for Spaniards, contemporary nationalism reinforces ancient grudges between the nations. Europeans are not united by a common lack of skin melanin! Unlike them I do not care if the divorce was legitimate; only that the establishment of an independent church by Henry VIII helped to break the monolithic power of the Catholic Church which had chained the thought of the white man throughout Europe. An old-styled nationalist in Spain would never reason that way!

To be fair to Ibero, I must make it clear that his anti-nordicism can go completely unnoticed unless someone presses him a little. That distinguishes him from the ancient hatred of Jews for Aryans, who so badly want to exterminate them that in their Talmud they proclaim that “the best of the gentiles must be exterminated.” In other words, the animosity of Ibero before the Aryans is only dormant, not omnipresent as in the case of our ethnic enemies. However, Ibero’s mind is perfectly understood when we note his words, that he has repeated more than once: “I’m not a second-class white!” Actually, as the English girl who he gave a raid said, he’s not even properly white.

Had Hitler’s dream been fulfilled—an Aryan empire from the Atlantic to the Urals—the most Aryanized Spaniards would be already thinking like me, not as Ibero. But I would like to put forward a direct response to his stance that it doesn’t matter that blue-eyed blonds become extinct, and that what only matters are the so-called generic whites, with the opposite fantasy: although it was a gift from the unconscious.

Some years before meeting Ibero, in November 12, 2008, I arrived at the Madrid airport after barely sleeping the previous night in mainland and across the ocean for nervousness to travel: something that usually happens to me the day before transatlantic voyages. Falling into deep sleep that night in a city I had never been, something happened. Unlike my dreams that opened the chapters of my HS, so riddled with symbols, this time the descent into the abyss of my being took me to something I had known for some time but was no longer in the front of my consciousness. But before quoting the content of the naked “dream” without symbols I must say I slept in a soulless building, which was surrounded by more of them: residential complexes like those that have become so fashionable in the West since the culture fell.

The dream had somehow present the rudimentary faces of the Spaniards who had been in the neighborhood without soul where I slept. The message from my unconscious that awoke me suddenly well after midnight let me know that we had to level all that vacuous culture, wiping out the ugly people living there. In other words, in no way my destiny in life ended with the Hojas I wanted to publish (that trip to Spain, I naively believed, would lead to find a publisher for my 700-page book). No: there was not nearly the last word in my Hojas. The wake up dream on another continent, after some thirty-odd hours of not sleeping and then falling into the depths of my being, was analogous to those dreams in which the person believes to have received a divine message: You still have to speak about the extermination of the Neanderthals, César: you still need to talk about it…

Six years have passed since that night of late 2008, but instead of delving further into my unconscious let us continue our story.

Quite independently of my dream in Madrid, it would hurt me horrors that whites with brown hair and/or brown eyes became extinct. There are precious Aryans with black hair—think of the Liza Taylor in 1952 who filmed Ivanhoe or the 1889 painting by Heinrich Hoffman, Christ and the Rich Young Ruler (though of course: the neighborhood Madrilenians where I slept seemed troglodytes compared to them). I’m perfectly capable of appreciating the dark hair to the degree of falling in love if you reach that level of beauty for my eyes. But people like Ibero give us a slight clue to the envy of those who, during the Jacobin terror, sent to the guillotine the blonds of Paris (as Kemp tells us in his magnum opus).

In Europe “white nationalism” not only does not exists: it cannot exist. Ibero is neither white nationalist nor a Nazi, although the website of him and Mestizo, Visión Blanca, sometimes exhibits a rare fetish for Third Reich paraphernalia, a subject that Mestizo is more knowledgeable than us. As already explained, Ibero is simply an Iberian-Latin-American nationalist: he defends the Caucasoids of this part of the continent despite their mudblood. What is striking of quite a few white nationalists who blog or comment in English is that, as Ibero, they are capable of the doublethink that someone with brown skin is “white” simply because he is native of towns along the Mediterranean coast. The truth is that some Europeans are as “white” as Ibero’s partner, Mestizo. If those internet anti-nordicists who have offended me were confronted with pictures of both, they could not decide who is the American mestizo and who, say, the contemporary Greek.

No wonder that, once broken the Visigoth taboo of not mixing with the Mediterranean, the resulting stock of ancient Hispania embraced Christianity with such superstitious vehemence. Pierce said it clearly: the physical beauty of the Aryans is the splendor of divinity, so that the Christians (as the perpetrators of the Jacobin terror with the guillotined blonds) smashed the statues of the Greco-Roman world. A glance at the chapter on Hispania by Pierce in Who We Are is enough to see how the original Iberians mixed with the Semitic Carthaginians from time immemorial—long before the Muslim conquest of eight centuries, of which only the very stubborn say it did not leave a significant genetic mark. (Also, many Russian and Europeans of the Balkans mixed with Asians and Turks respectively.) This passage from the only non-fiction book from the pen of Pierce should be kept in mind:

The hard lesson taught by the different results of the European colonization of North America, Latin America, Australia, New Zealand, India, and southern Africa is that the only type of colonization with lasting significance is racial colonization; and that racial colonization can succeed only when Whites are willing and able to clear the land of non-White inhabitants and keep it clear.

By white Pierce understood of Indo-European origin; not what the newspeak of our days calls “Mediterranean,” “Hispanic” or worse, “Latino.” Independently of the behavior of the Brazilian, who according to the humorous illustration above would be a noteentiendo or tornatrás, he is well above the Criollo nationalists, white nationalists and even neo-Nazis (whom I have referred to in FR as fake Nazis). As seen in FR the Brazilian strongly believes in the “one-drop rule.”

Once one starts tolerating the first drops of non-white blood in one’s own body—say: the ancestral taboo that the Visigoths violated—, those drops will mark the beginning of the end. If we look at the history of the Iberian Peninsula from the highest tower of History we see that it is marked by two major Christian betrayals: the conversion of the Goths that broke the color barrier in the 6th century and, a thousand years later, the green light of a Pope for peninsular males to marry the conquered Amerindian. (In Portugal the church even allowed women to marry a number of imported negroes.) Regarding this last betrayal that began in the 16th century it is worth mentioning that, despite the system of castas the mestizos, the castizos and the harnizos used to bribe the Spanish authorities to be registered as “Criollos” though genetically they were not. These historical realities help us to understand the mind of Ibero’s partner, Mestizo; and also remind me the general amnesty that white nationalists have granted to the populations bordering the Mediterranean Sea.

There is no way to avoid the downward spiral of miscegenation once the line becomes blurred. If white nationalists lack the courage to draw a line highly enough the same fate will fall upon them—what happened to the continent conquered by the Spaniards and Portuguese. So-called Latin America is actually mestizo-America: a gigantic racial rubbish-dump from Río Grande to Tierra del Fuego. And this is true in spite of the fact that a tiny fraction of the population of these countries* remains authentically Aryan.


______________

* Argentina, Bolivia, Brazil, Chile, Colombia, Costa Rica, Cuba, Ecuador, El Salvador, Guatemala, Haiti, Honduras, Mexico, Nicaragua, Panama, Paraguay, Peru, Dominican Republic, Uruguay and Venezuela.

Categories
Democracy Ethnic cleansing Francis Parker Yockey George Lincoln Rockwell Kevin MacDonald Latin America Mainstream media

Führer anniversary

Or

Rockwell’s numinous call vs. white nationalism

Now that I gave up “white nationalism”—because it was an effete, neo-Christian, non-genocidal and anti-Nordicist pseudo-movement (Golden Dawn is a real movement)—what better homage to the martyr of the Second World War than remembering a call onto the real path revealed to George Lincoln Rockwell the year I would be born:

During this period, Rockwell had an experience about which he has never written and which he related to only a few people. Always a skeptic where the supernatural was concerned, he was certainly not a man to be easily influenced by omens. Yet there can be no doubt that he attached special significance to a series of dreams that he had then. The dreams—actually all variations of a single dream—occurred nearly every night for a period of several weeks and were of such intensity that he could recall them vividly upon waking. In each dream he saw himself in some everyday situation: sitting in a crowded theater, eating at a counter in a diner, walking through the busy lobby of an office building, or inspecting the airplanes of his squadron at an airfield hangar.

And in each dream a man would approach him—theater usher, diner cook, office clerk, or mechanic—and say something to the effect, “Mr. Rockwell, there is someone to see you.” And then he would be led off to some back room or side office in the building or hangar, as the case may have been. He would open the door and find waiting for him inside, always alone—Adolf Hitler. Then the dream would end.

hitlerOne can most easily interpret these dreams as a case of autosuggestion, but in the light of later developments Rockwell considered them as a symbolic summons, a beckoning onto the path for which he was then still groping, whether that beckoning was the consequence of an internal or an external stimulus.

Cited in “Rockwell: A National Socialist Life.”
 

“Because it was non-genocidal…” I said above. What better example to show what is wrong with American white nationalism that a recent interview of Kevin MacDonald by Luke Ford.

In the You Tube interview we can listen that Ford asks MacDonald if he sees similarities and differences between the white nationalist movement in America and National Socialism in Germany. MacDonald responded after 1:10:23, “The white advocacy movement, as I see it, is not exterminating anybody. It is simply going to assert our interests within the democratic form of government that we have… It doesn’t advocate conquering Mexico, you know—anything like that. There are lots of differences.”

Asserting white interests within US Democracy? Democracy—the worst form of government from the racial viewpoint that has ever been tried? Has MacDonald read what Hajo Liaucius said about the United States (cf. my forthcoming PDF)?

MacDonald’s stance is identical to what other notable white nationalists and southern nationalists believe. The latter fancy themselves as “sane, moral, wholesome, reasonable people” whose Christianity prevents them from becoming “silly vanguardists” of the revolutionary type. Their politics are actually church-picnic stuff with no future after the dollar collapses.

Conservative-religious types aside, in his summary of his latest book, New Right vs. Old Right, Greg Johnson rejects “the Old Right’s party politics, totalitarianism, imperialism, and genocide” in favor of “the metapolitical project of constructing a hegemonic White Nationalist consciousness within a pluralistic society.” Take note that Johnson’s “pluralism,” which reminds me Alex Linder’s non-fascist libertarianism, is incompatible with racial hegemony in Sparta, the Gothic and Visigothic societies, and the Third Reich.

Back to the Ford interview. MacDonald also said that repatriation of non-whites could be performed if a white nationalist reached the US presidency but nothing “short of gas chambers and genocide.”

A single example, related to “not conquering Mexico” will suffice to show how difficult such an apparently noble task would be.

“It is inexcusable that, having power,
you do not want to dominate.”

—Nietzsche

Here in Mexico a non-Jew, Emilio Fernando Azcárraga, the mogul who owns Televisa company, has married a Jewess. This means that in the future the largest multimedia mass media in Latin America will be run by a Jewish family. Do you imagine an ethnostate within the US that expels the brown Mexicans without being demonized 7/24 by the Latin American media? Since presumably Jews will be expelled too in MacDonald and Johnson’s non-genocidal scenario, you can imagine how the Jewish lobbies would press through their powerful media urging Latin American civil societies and governments to build nuclear weapons for their “defense” against the racists that took over the North.

In other words, even without genocide after a North American ethnostate starts expelling the mudbloods, the Rubicon would have been crossed with no way back. There is no credible way to triumph in that scenario except by conquering a potentially nuclear subcontinent that, if forever unconquered, would simply repeat the cycle of what the Jews did in America after a brainwashed West ganged up on Germany.

Starting with Mexico, “Latin” (or more accurately Mestizo) America must be conquered right after the Jew-controlled media starts rising hell in Mestizo America after the expulsion of non-whites. I am not alone in this view. Just compare today’s Christian and Neochristian white nationalism with what Francis Parker Yockey wrote in 1953 in his essay “The Enemy of Europe”:

For the purpose of demonstrating with the utmost clarity the elements of the two world-outlooks in this period of Western history between the Second and Third World Wars, a paradigm is appended.

In that paradigm Yockey dramatically contrasted the cultivation of soldierly virtues in healthy western societies with the cult of bourgeois virtues and the worship of Mammon. More specifically, he compared the virile attitudes of “war and conquest” with the ethno-suicidal “pacifism, non-imperialism and the preparation of the coloured populations for ‘self-government’.”

New_Right_vs._Old_RightIf Yockey were alive today what would he think about “white nationalism”? What would he say about Greg Johnson’s manifesto, recently published in a book with a foreword by MacDonald himself?: “I do not want anything to do with gun-toting armies of one. The only gun I want to own is made of porcelain” (emphasis Johnson).

George Lincoln Rockwell’s numinous series of dreams with Uncle Adolf, not this effete pseudo-movement, should be our call.

Categories
Catholic Church Judeo-reductionism Latin America Miscegenation New Spain Portugal Spain

Massive Iberian screw-up

As a postscript to my recent post about why the single-cause hypothesis in White Nationalism is untenable—that is, that “Whites can do no wrong and are the eternal victims of Jewish deceit and aggression”—, let me clarify something I said about the Iberian side of the conquest of America and New Spain in particular.

mestizo kid

(A Mestizo kiddie: the symbol of the Iberian blunder.)

The main culprit of the extremely thorough mestization that took place in the American continent at the south of Río Grande, all the way to the lands of the Incas in South America, was the Iberians’ lust for gold and silver.

That was the main culprit that in this blog I have called, inspired in Wagner and Tolkien, as falling prey of the One Ring or “economics over race” policies. That’s also why, at the very top of this blog, I include an image of the real god of spoiled whites, Mammon.

The second culprit was the Catholic Church that allowed the bachelor Spaniards in the continent to marry Amerindian women with a Pope bull only ten years after the conquest of the Aztec Empire. Christianity in general is blind to racial matters and the Church did not give a damn about the havoc that such bull would cause. (The Catholic Church was so powerful in New Spain that by the end of the 17th century it owned more than half of its territories.)

Those are, in my view, the two main factors that explain how the Iberians massively screwed up the continent.

As I said in my previous post, this case proves that whites are capable of committing ethno-suicide by themselves, without the help of the subversive tribe, the Jews, who were persecuted and dispatched when detected in the three-hundred year period that lasted the Colonial times. (Hernán Cortés was the first to burn at the stake a couple of kikes in 1528, even before the Inquisition was formally established in New Spain.) Yes, it is true that even with such controls some cryptos might have entered spheres of influence. According to one biographer, Bartolomé de Las Casas was of converso heritage, although others refer to Las Casas family as old Christians who migrated from France.

But the larger point is that even if Las Casas (and presumably other cryptos who escaped detection) was of Jewish ancestry, it would be ridiculous to claim that they “caused” the thoroughgoing mestization that, with time, ruined the genetic pool of the conquerors.

Bernal_Diaz_del_Castillo

If you want to breathe the zeitgeist of New Spain I would highly recommend reading the primary sources, starting with the stupendous chronicle of Bernal Díaz del Castillo (d. 1585), The Truthful History of the Conquest of New Spain, i.e., the conquest of Mexico-Tenochtitlan. Bernal was a foot soldier and fought with Hernán Cortés during the conquest of the capital of the Aztec Empire.

You will breath in The Truthful History, right from the beginning of the history of post-Columbian Mexico, how gold and religion provided the zeitgeist or axis around which the Iberian dominion over the Americas would move. Whatever happened in this large part of the American continent it had nothing to do with Jewish subversion. It was the Spanish and the Portuguese doing it to themselves. But judge it by yourself if you are interested in history. Read the primary sources that have been translated to English.

Categories
Brazil Latin America Miscegenation Neanderthalism

Genetic communism

by John Martínez

Below, today’s comment by Martínez on “Schweitzer’s niglets.” What today’s whites, the worst generation ever in Western history are doing to themselves could be termed “genetic communism”: sharing your precious genes with the colored. Martínez wrote:


One of your most insightful texts up to now, Chechar, thank you.

Its timing was particularly appropriate now that black-run Detroit is trying—unsuccessfully—to go officially bankrupt so it can keep on rolling a debt worth many billions of dollars (link).

Significantly, the last article linked by you is by Mr. Parrott (here), a self-entitled “Christian” White nationalist. Like I have pointed out several times before on this blog, it is well beyond me to understand how such a thing is possible. “Hey, nigger, you’re my brother in Christ and all that stuff, but could you please take your damn pickaninnies and your damn she-monkey-wife and leave my White society forever?”

As far as the discussion on miscigenation that began on this thread is concerned, my own view on the subject is as follows:

My father’s grandfather on his mother’s side was Black. Besides, one of my grandmother’s grandmother on my mother side was Indian. Needless to say, I’m neither White nor I see myself as one. But having at least two brain cells to rub together (to borrow Mr. Covington’s expression) I can see the net result of racial intermixing for what it is: the most tragical human experiment people could engage in. I challenge everybody who disagrees with this judgment to visit the most miscegenated and most Negro / Indian heavily-populated states in Brazil and try to live there as the natives do for at least a year and see if they can leave these places with the same views on race they had when they arrived.

brazil-christ-redeemer

These people are not real human beings. They are humanoids at best and simple animals at worst.

It’s not just that they are physically repulsive. It’s that their intelligence, their morals, their behavior as a whole is simply too different from what you expect from a minimally civilized White man. And it’s not a matter of education or income either. Give them good schools and they will destroy them, give them money and they will promptly squander it in an extravagant way or another.

Having in mind that miscigenation is a self-reinforcing phenomenon, the only way to prevent it is to take an Alcoholics Anonymous approach about it. The AA people attitude to alcohol, as everybody knows is “avoid the first drink.” The only way to stop having drinking problems is not to drink and the only way not to drink is not to drink at all, to completely abstain from drinking. That is to say, as far as preventing race mixing is concerned, the one-drop rule is the only rule that really works: only pure Whites are Whites. If you open a single exception, where the hell do you draw the line? If being White ceases to be a biological concept and becomes an honorary title (“I’m mostly White and I’m pro-White, so I deserve to be counted as White”) you’ll go down a very dangerous conceptual slippery slope with no clear benefits for the White nationalist movement and for the real White population by and large.

Tough and sad as it may sound coming from a self-defined non-White as I am, there should be no non-Whites living in any future White Homeland. Zero.

The survival of the White race should be placed above all personal considerations and interests. Any other stand on the subject cannot be taken seriously.

I’m not naive. The overwhelming majority of Whites are stupid assholes who don’t give a fuck to anything beyond their own petty personal interests and who consider White nationalism the summation of Evil itself. But the Western civilization is rooted in the European gene pool and you cannot have the former without the latter. And if to preserve the latter you have to go to great lengths, including the cruelty of keeping out of a future White Homeland partially White people who are even smarter or more racially aware than most Whites living there (people like me, for example), then be it.

_______________

My two cents:

Like Martínez I live in Latin America and can see every day that what he says is the purest truth here down the South. However, in my humble opinion people like Martínez are worth a million of deracinated whites of this worst of all generations ever! I would not forbid people like him in the first, revolutionary generation of the new ethnostate. Once the racial war is over it will be relatively easy for a mixed couple to adopt an orphaned pure white kid who lost his parents during the war. It is just that simple…

Categories
Constantinople Europe Latin America Miscegenation Portugal Universalism

Parrott’s article: a clarification

I don’t claim to have studied carefully Matt Parrott’s, “The Causes of Causes, a Subterranean Perspective,” published yesterday at Youth Network. But after posting this reply here at WDH, which only deals with a few paragraphs where Matt mentions me, I’ll do it. Parrott said:

I believe that Chechar’s mistaken in identifying Christianity as the root cause, and I believe the examples from Byzantium and Medieval Europe, examples where the church’s true interests and influences could actually be observed, confirm that Nietzschean models of suicidal ressentiment and exegeses of multicultural humanist globalism are fundamentally flawed.

Two different places: Constantinople and Europe.

Byzantium cannot be fairly compared to Medieval Europe insofar as, by the time it fell in the 15th century, the city had already suffered a great deal of mongrelization—a mongrelization that undoubtedly contributed to its decline and eventual fall. (That Parrott puts the two together corroborates my view that white nationalists should read the two histories, by William Pierce and Arthur Kemp, that have been written about the white race.)

Medieval Europe is a more complex subject because, unlike Constantinople, it was not a mongrel empire. But even here Kevin MacDonald’s Separation and Its Discontents shows that the broadly positive role that the Church played by elaborating a collectivist defense mechanism to counter Jewish influence was not exactly the best way to do it. In that book MacDonald also says that National Socialism (a movement which left Christianity behind) was the most dangerous enemy that Judaism has confronted in its entire existence. In other words, from the point of view of ethno-preservation the German movement was an improvement over the defense mechanism elaborated by the Roman Catholic Church against Jewry. (See my review of MacDonald’s book here.)

I mention MacDonald’s second book of his trilogy because, even though I agree with him that Christendom more or less protected Europe from alien influence, the protection was not enough, not nearly enough, as shown in the fate of post-Christendom Europe and precisely because of the universalist ideals proclaimed by the Church.

Chechar’s also unconvinced by the Jews as Primary Cause model. Being a White Mexican, he perceives the problem from the vantage point of a White civilization which choked and died on introgression and decadence, largely devoid of Jewish influence. He’s settled on a Christianity as Primary Cause model, answering the question of suicide affirmatively.

I don’t say “Christianity as Primary Cause,” and my analysis goes beyond Mexico. Let’s talk about Europe and remind my readers that, during my previous debates with Pat Hannagan, he conceded that while the Iberian whites committed suicidal mestization in the Americas they remained genetically pure in the Iberian Peninsula itself. But my friend Pat was misinformed. The peninsular Portuguese violated the “One-drop Rule” to the point that contemporary genetic studies reveal a Negro gene in their blood absent in other Europeans (see e.g., the first comment after this post). In other words, even leaving Mexico and Latin America aside, many Iberian whites committed racial suicide within their homelands, and both Christianity and the “One Ring” (see below) are the culprits.

The Catholic Church that Chechar envisions destroying Latin America and the Protestant Yankees Hunter Wallace envisions destroying Dixie are merely the zombie carcasses of Christianity, spearheads of the capitalist impulse to expand into their respective societies and steamroll over all the institutional and ideological obstacles to the profit which feeds the power structure.

I agree with Parrot that the “economics over race policies” are a gigantic factor of white decline, perhaps as big as the axiological meme that’s killing both Mediterraneans and Nordics. Therefore, I am not an anti-Christian reductionist so to speak. Yes: I blame the egalitarian software that we may call the Christian / Secular Christian problem (liberalism run amok after the French Revolution) and, as I just said, the One Ring of greed and power (economics over race—again, see both Pierce’s and Kemp’s magnificent histories of the white race for an explanation of the “Ring”). These factors constitute part of the ingredients of the formula that’s killing us—plus the Jewish ingredient.

brew

From this point of view the Jewish problem would be a very strong catalyst that has accelerated the process in the last centuries since the emancipation of Jewry, but certainly not the “active ingredient” of the brew (what monocausalists believe).

So you can see that my position goes far beyond both Christian reductionism and Jewish reductionism. I believe that individualism, universalism, weak ethnocentrism (“hardwired” characteristics in the White psyche since prehistoric times) + egalitarianism, liberalism, capitalism (cultural “software” after the Revolution which ironically strengthened Christian axiology) + the Jewish culture of critique in the 20th century = a truly lethal brew for the White peoples.

By the way, Hunter Wallace has also responded to Parrott’s article, but he naturally focuses on other issues.

Categories
Amerindians Australia Blacks Degeneracy Europe India Latin America Miscegenation Portugal Spain Who We Are (book)

Who We Are, 22

The following is my abridgement of chapter 22 of William Pierce’s history of the white race, Who We Are:

Centuries of Colonialism Yield Benefits, Perils
Nearly All Black Slaves Went to Iberian America
Economic Colonialism Is Racial Treason

 

With the close of the Viking Age in the latter half of the 11th century, we left the prehistoric period, with all its pagan vigor, behind us in the previous installment and entered an era described more or less fully by contemporary written accounts. Our aim here, in accord with the purpose of this entire series, is to select from the wealth of historical material covering the events of the last 900 years that which is especially pertinent to racial developments, rather than to political, religious, economic, artistic, scientific, or other cultural aspects of life—keeping always in mind, of course, that, in the final analysis, race and culture are inseparable.

We have already noted, however briefly, the racial developments in Iberia through the 15th century (installment 19) and in Eastern Europe through the 17th century (installment 20). Most of what follows will be concerned with the North and the West of Europe: more specifically, with the people of that region and their expansion over the globe.

♣

For five centuries after the abandonment of the settlements in North America, Europe staggered along under the burden of a number of problems: battling Moors, Turks, and Mongols on its southern and eastern frontiers and often well inside those frontiers; yielding up the last of its spiritual and mental freedom and settling into a straitjacket of superstition and orthodoxy, as the Christian Church tightened its grip on all of Europe; succumbing to the Black Death by the tens of millions, as this dread scourge swept over the land in the 14th century and killed every fourth European. In addition to these problems imported into Europe from Asia, the Europeans were no slouches at generating problems of their own, and territorial and dynastic warfare continued to take their toll throughout the Middle Ages.

By the beginning of the 15th century, however, the indomitable spirit of the White race was clearly making gains on several fronts: material, intellectual, and spiritual. On the first of these, European energy and inventiveness had kept up a slow but steady increase in productivity, both in agriculture and in the crafts, so that, despite the ravages of war and plague, the accumulation of wealth in all social strata had resulted in an average standard of living vastly higher than in any Asian land.

In the fifth decade of the century the German printer Johann Gutenberg of Mainz developed the process of printing with movable, metal type to the point that the mass production of books could be undertaken. For the first time in the life of the race the recording and general dissemination of man’s accumulated knowledge to all with the wit and the will to profit by it became a practical matter.

And it was only in Europe that this wit and will were manifested. Some of the earlier developments in the printing craft had come from Asia—ink and paper, for example—but the explosion in knowledge resulting from Gutenberg’s work was confined almost entirely to our own European ancestors. By the end of the 15th century 1,000 new titles per year were being produced by Europe’s book printers. By 1815 the number had climbed to 20,000 per year.

Even on the spiritual front there was progress. The Church, grown soft, corrupt, and overconfident in the centuries since the Saxons and the Vikings had been forced to the baptismal font, was spoiling for an upset by the end of the 15th century. It had laid the basis for its own downfall, and early in the following century its monopoly in matters of the spirit was dealt two lethal blows, first by Martin Luther in Germany (1517), and, a little over a decade later, by King Henry VIII in England. It is one of history’s sweetest ironies that Martin Luther was a Saxon and King Henry was the descendant of Norman Vikings.

Amerind Fate. The native Amerinds found by the Spaniards in the West Indies were, like those of the mainland, of Mongoloid derivation, being the descendants of Mongoloid peoples who had begun crossing the Bering Strait from Siberia to North America some 12,000 years ago and had then gradually propagated throughout the empty North and South American continents and the adjacent islands.

Since the Spaniards’ entire purpose in the New World was economic exploitation, not the propagation of their own race, they did not deliberately liquidate the native population. In some areas, however, that was the inadvertent effect of the Spanish conquest. The Indians were not constitutionally suited to the unremitting slave labor in the gold and silver mines and on the sugar plantations which was forced on them by their new masters, and they died like flies under the Spanish yoke.

An enormous toll was also taken by smallpox, a disease endemic among the Europeans but one to which the Amerinds, isolated as they had been for thousands of years, had no natural immunity. It virtually depopulated the Caribbean islands and then wreaked havoc among the mainland Indians. (The Indian revenge was syphilis, a New World disease entirely new to the Europeans—at least, in the new and virulent form in which it existed among the Amerinds.)

Beginning of the Black Tide. Because of the inadequacy of the Indians as a local labor force, the Spaniards almost immediately began importing Negro slaves from West Africa. The latter belong to a race ideally suited to the plantation labor of that era. The Blacks were first used in the West Indies, then on the Brazilian mainland. Approximately a million of them were imported in the period 1550-1650, and by the latter date they had completely replaced the Amerind natives as a slave labor force on the Caribbean islands.

Approximately 150,000 Spaniards and Portuguese had migrated to the New World by the middle of the 17th century, and natural increase had raised their number to about 400,000. They ruled over about 9,000,000 Indians—and a growing population of mestizos (Indian-White mixed breeds), Blacks, mulattos, and Indian-Black mixed breeds. Only on the island of Cuba was there anything approaching a truly White Spanish or Portuguese community.

Northerners Arrive. From the beginning of the 17th century, however, Northern Europeans—English, French, and Dutch—began seriously contesting the Iberians’ claims on the New World. By 1650 nearly 50,000 English (and a few thousand French and Dutch) immigrants were settled on Caribbean land wrested away from the Spaniards, and another 50,000 had landed in North America.

In sharp contrast to the Spanish and Portuguese colonists, the great bulk of the Northern Europeans came to the New World not to exploit non-White labor and make money, but to settle and work the land themselves, in all-White communities. Thus, colonialism acquired two quite distinct meanings in the 17th and 18th centuries: a strictly economic meaning, which applied to all the Southern European and some of the Northern European colonies; and a racial meaning, which applied almost exclusively to the colonies of the Northerners.

The tropical climate of the Caribbean did not treat the Northerners as well as it did the Southern Europeans, however, and about half of those who settled there were killed off by fever. After reaching a total of around 100,000 by 1700, most of them moved on to North America. The ones who remained switched to Iberian-style colonialism and began importing Blacks to work Caribbean sugar plantations in much greater numbers than the Spanish and Portuguese had.

The Pollution of the South. During the 18th century nearly three million Black slaves were brought into the Caribbean by the English. Another three million were imported by the Iberians, the great majority of them going to Brazil. This established an overwhelmingly non-White population base for the Central and South American area.

It was only in the 19th century that this bleak racial picture for Latin America began to change, and then only in the southernmost part of the region, the consequence of a large influx of new European immigrants (most of them from Southern Europe) into an area which had previously had a very sparse Amerind population and had not been considered suitable for economic exploitation with Black labor by the early Spanish and Portuguese colonists. Today the only countries in South America which are substantially White are Uruguay (nearly 100 per cent), Argentina (between 80 and 90 per cent), and Chile (approximately 50 per cent).

Of the 9.5 million Negroes imported in the three centuries between 1550 and 1850, 4.25 million went to Brazil and other parts of northern South America, and 4.5 million went to the Caribbean and Central America. Another quarter of a million went to southern South America, and only half a million went to the southernmost colonies of North America.

As mentioned above, most of the Northern Europeans who came to the New World had quite different motives than did the Spanish and Portuguese. Most of the latter came only to make money, and relatively few brought their women with them; from the beginning miscegenation was common in the areas controlled by the Iberians.

The Northerners, on the other hand, came for the land and the opportunity for a new life on a new frontier. They brought their women and their plows with them, and for the most part, they did their own labor. They saw in the Indians no opportunity for economic exploitation, but only a danger to their families. Until missionaries began making Christians of the Indians and taking their side against the Whites, the latter just pushed them aside, took their land, and formed all-White communities of farmers, craftsmen, and tradesmen, as they had in Europe.
 
Colonization elsewhere

In Australia the Europeans (nearly all British) encountered an extremely primitive native race—in some features even more primitive than the Negro—numbering around a quarter of a million. Disease and deliberate liquidation by the Europeans had reduced the Australian aborigines to about 60,000 by the beginning of this century. Even today, under protection from the Australian government, they have recovered to only 80,000 and remain largely isolated from the predominantly Northern European population of 13 million.

In New Zealand the non-White native population was less primitive, being of Polynesian stock. The European settlers reduced the number of these Polynesians (Maoris) from an initial 250,000 to about 40,000 at the beginning of this century. Since then a misguided White policy of deliberate coddling has resulted in a population explosion back up to the quarter-million mark. Today, among a White New Zealand population of only three million, the still-expanding Maori minority, mostly urbanized, poses a growing racial threat.

England in India. First the Portuguese, then in succession the Spanish, the Dutch, the English, the Danes, the French, and the Austrians attempted to control the trade between Europe and India. In every case the motivation was strictly economic, not racial.

Although the long English experience in India had a profound influence on the national psyche of England, it provided no net benefits to the White race. The soldierly spirit of duty and uncomplaining self-sacrifice in the service of one’s kind eventually was perverted into a maudlin sense of obligation to the conquered scum of the earth. Again it was Kipling who said it best:

Take up the White Man’s burden
Send forth the best ye breed
Go, bind your sons to exile
To serve your captives’ need;
To wait in heavy harness
On fluttered folk and wild
Your new-caught, sullen peoples,
Half-devil and half child….
Take up the White Man’s burden
And reap his old reward:
The blame of those ye better,
The hate of those ye guard.

The hard lessons learned on the plains of Afghanistan were soon forgotten. Too many years of ease intervened, and moral rot set in. When the Indians became restless again after the Second World War, superstition and moral softness kept the English from dealing with them as Robert Clive had. In the end, though colonialism in its day had made some Englishmen very rich, nothing was left except the superstition and the softness. And because of that superstition and softness, it is now the Indians and the other conquered races who are colonizing England without opposition from the English.

South Africa. The story of southern Africa is different, but equally instructive. Although the Portuguese first found it, they saw no economic opportunities there and did not colonize it.

It was, in the 15th century, an almost empty land, with only a few thousand yellow-skinned Bushmen eking out an existence there by hunting and gathering. The Negroes still had not emerged from their jungles, far to the north.

The Dutch established the first settlement in southern Africa in 1652, at the Cape of Good Hope, but its purpose was only to provide a way station for their maritime traffic between Europe and the East Indies. Five years later, however, the first Dutch farmers arrived and established farmsteads in the vicinity of the way station.

By 1671 Dutch colonists were expanding from the Cape Colony deep into the interior of southern Africa, driving herds of cattle and horses before them and building farms and villages as they went.

Mixed with the Dutch trekkers into the interior were an increasing number of German colonists. In 1688 a group of French Huguenot refugees from the anti-Protestant massacres of the Counter-Reformation arrived. From this group are descended the many South Africans of today bearing French names.

Although southern Africa had become a de facto racial colony by the beginning of the 18th century, it was still a de jure economic colony, under the control of the Dutch East India company. The Company, whose sole interest was profit, saw itself losing control of what had been intended to be only a provisioning facility for its ships on the way to and from the East Indies. Consequently, in 1707 it made the fateful decision to stop providing assistance to European families who wanted to settle in its African colony.

In 1717, guided by the same profit-oriented reasoning, it decided to import Black slaves rather than bring more White craftsmen and artisans into the colony to meet a labor shortage.

The consequence of these capitalist policies was that, when the Dutch East India Company finally disappeared from the scene in 1795, a century and a half after the arrival of the first settlers, there were still only 15,000 Whites in southern Africa. Furthermore, they had started down the deadly path of dependence on Black labor, rather than total White self-sufficiency.

The loss of homogeneity had far-reaching, negative results, which are still felt today. The final end for the Whites there can be, at most, a matter of two decades away.

The hard lesson taught by the different results of the European colonization of North America, Latin America, Australia, New Zealand, India, and southern Africa is that the only type of colonization with lasting significance is racial colonization; and that racial colonization can succeed only when Whites are willing and able to clear the land of non-White inhabitants and keep it clear.

Categories
Australia Blacks Brazil Catholic Church Demography Deranged altruism Emigration / immigration Ethnic cleansing Latin America Madison Grant Miscegenation Neanderthalism New Spain Protestantism Racial studies Universalism

The European Races in Colonies



Madison Grant’s The Passing of the Great Race, published in 1916, is a classic in race studies. Below, a few excerpts from the chapter, “The European Races in Colonies” (no ellipsis added):


For reasons already set forth there are few communities outside of Europe of pure European blood. The racial destiny of Mexico and of the islands and coasts of the Spanish Main is clear. The white man is being rapidly bred out by Negroes on the islands and by Indians on the mainland. It is quite evident that the West Indies, the coast region of our Gulf States, perhaps, also the black belt of the lower Mississippi Valley must be abandoned to Negroes. This transformation is already complete in Haiti and is going rapidly forward in Cuba and Jamaica. Mexico and the northern part of South America must also be given over to native Indians with an ever thinning veneer of white culture of the “Latin” type.

In Venezuela the pure whites number about one per cent of the whole population, the balance being Indians and various crosses between Indians, Negroes and whites. In Jamaica the whites number not more than two per cent, while the remainder are Negroes or mulattoes.

In Mexico the proportion is larger, but the unmixed whites number less than twenty per cent of the whole, the others being Indians pure or mixed. These latter are the “greasers” of the American frontiersman.

Where two distinct species are located side by side history and biology teach that but one of two things can happen; either one race drives the other out, as the Americans exterminated the Indians and as the Negroes are now replacing the whites in various parts of the South; or else they amalgamate and form a population of race bastards in which the lower type ultimately preponderates. This is a disagreeable alternative with which to confront sentimentalists but nature is only concerned with results and neither makes nor takes excuses. The chief failing of the day with some of our well-meaning philanthropists is their absolute refusal to face inevitable facts, if such facts appear cruel.

In the Argentine white blood of the various European races is pouring in so rapidly that a community preponderantly white, but of the Mediterranean race, may develop, but the type is suspiciously swarthy.

In Brazil, Negro blood together with that of the native inhabitants is rapidly overwhelming the white Europeans, although in the southern provinces German immigration has played an important role and the influx of Italians has also been considerable.

Throughout history it is only the race of the leaders that has counted and the most vigorous have been in control and will remain in mastery in one form or another until such time as democracy and its illegitimate offspring, socialism, definitely establish cacocracy and the rule of the worst and put an end to progress. The salvation of humanity will then lie in the chance survival of some sane barbarians who may retain the basic truth that inequality and not equality the law of nature.

Australia and New Zealand, where the natives have been virtually exterminated by the whites, are developing into communities of pure Nordic blood and will for that reason play a large part in the future history of the Pacific. The bitter opposition of the Australians and Californians to the admission of Chinese coolies and Japanese farmers is due primarily to a blind but absolutely justified determination to keep those lands as white man’s countries.

In Africa, south of the Sahara, the density of the native population will prevent the establishment of any purely white communities, except at the southern extremity of the continent and possibly on portions of the plateaux of eastern Africa. The stoppage of famines and wars and the abolition of the slave trade, while dictated by the noblest impulses of humanity, are suicidal to the white man. Upon the removal of these natural checks Negroes multiply so rapidly that there will not be standing room on the continent for white men, unless, perchance, the lethal sleeping sickness, which attacks the natives far more frequently than the whites, should run its course unchecked.

The Negroes of the United States while stationary, were not a serious drag on civilization until in the last century they were given the rights of citizenship and were incorporated in the body politic. These Negroes brought with them no language or religion or customs of their own which persisted but adopted all these elements of environment from the dominant race, taking the names of their masters just as to-day the German and Polish Jews are assuming American names.

Looking at any group of Negroes in America, especially in the North, it is easy to see that while they are all essentially Negroes, whether coal-black, brown or yellow, a great many of them have varying amounts of Nordic blood in them, which has in some respects modified their physical structure without transforming them in any way into white men. This miscegenation was, of course, a frightful disgrace to the dominant race but its effect on the Nordics has been negligible, for the simple reason that it was confined to white men crossing with Negro women and did not involve the reverse process, which would, of course, have resulted in the infusion of Negro blood into the American stock.

The United States of America must be regarded racially as a European colony and owing to current ignorance of the physical bases of race, one often hears the statement made that native Americans of Colonial ancestry are of mixed ethnic origin.

This not true. The Nordic blood was kept pure in the Colonies because at that time among Protestant peoples there was a strong race feeling, as a result of which half-breeds between the white man and any native type were regarded as natives and not as white men.

Concentration of whites in the American Continent


In the Catholic colonies, however, of New France and New Spain, if the half-breed were a good Catholic he was regarded as a Frenchman or a Spaniard, as the case might be. This fact alone gives the clew to many of our Colonial wars where the Indians, other than the Iroquois, were persuaded to join the French against the Americans by half-breeds who considered themselves Frenchmen. The Church of Rome has everywhere used its influence to break down racial distinctions. It disregards origins and only requires obedience to the mandates of the universal church. In that lies the secret of the opposition of Rome to all national movements. It maintains the imperial as contrasted with the nationalistic ideal and in that respect its inheritance is direct from the Empire.

Race consciousness in the Colonies and in the United States, down to and including the Mexican War, seems to have been very strongly developed among native Americans and it still remains in full vigor to-day in the South, where the presence of a large Negro population forces this question upon the daily attention of the whites.

In New England, however, whether through the decline of Calvinism or the growth of altruism, there appeared early in the last century a wave of sentimentalism, which at that time took up the cause of the Negro and in so doing apparently destroyed, to a large extent, pride and consciousness of race in the North. The agitation over slavery was inimical to the Nordic race, because it thrust aside all national opposition to the intrusion of hordes of immigrants of inferior racial value and prevented the fixing of a definite American type.

There has been little or no Indian blood taken into the veins of the native American, except in States like Oklahoma and in some isolated families scattered here and there in the Northwest. This particular mixture will play no very important role in future combinations of race on this continent, except in the north of Canada.

The native Americans [i.e., whites] are splendid raw material, but have as yet only an imperfectly developed national consciousness. They lack the instinct of self-preservation in a racial sense. Unless such an instinct develops their race will perish, as do all organisms which disregard this primary law of nature. Nature had granted to the Americans of a century ago the greatest opportunity in recorded history to produce in the isolation of a continent a powerful and racially homogeneous people and had provided for the experiment a pure race of one of the most gifted and vigorous stocks on earth, a stock free from the diseases, physical and moral, which have again and again sapped the vigor of the older lands. Our grandfathers threw away this opportunity in the blissful ignorance of national childhood and inexperience.

The result of unlimited immigration is showing plainly in the rapid decline in the birth rate of native Americans because the poorer classes of Colonial stock, where they still exist, will not bring children into the world to compete in the labor market with the Slovak, the Italian, the Syrian and the Jew. The native American is too proud to mix socially with them and is gradually withdrawing from the scene, abandoning to these aliens the land which he conquered and developed. The man of the old stock is being crowded out of many country districts by these foreigners just as he is to-day being literally driven off the streets of New York City by the swarms of Polish Jews. These immigrants adopt the language of the native American, they wear his clothes, they steal his name and they are beginning to take his women, but they seldom adopt his religion or understand his ideals and while he is being elbowed out of his own home the American looks calmly abroad and urges on others the suicidal ethics which are exterminating his own race.

As to what the future mixture will be it is evident that in large sections of the country the native American will entirely disappear. He will not intermarry with inferior races and he cannot compete in the sweat-shop and in the street trench with the newcomers. Large cities from the days of Rome, Alexandria, and Byzantium have always been gathering points of diverse races, but New York is becoming a cloaca gentium which will produce many amazing racial hybrids and some ethnic horrors that will be beyond the powers of future anthropologists to unravel.

Categories
Ancient Rome Catholic Church Christendom Inquisition Judeo-reductionism Latin America Miscegenation New Spain Spain Tomás de Torquemada

With and without Jews: The same old story

Or:

There are other histories and pre-histories
besides the American story



In a recent article at Counter Currents George Hocking said:

The current tendency of American whites to embrace their self-destruction clearly resembles past suicide cults but is a phenomenon on such a vastly larger scale that it even dwarfs the fratricidal slaughter of World War I trench warfare. Its origins are no mystery since Kevin MacDonald thoroughly and brilliantly described them. They are almost entirely a direct consequence of a Jewish Establishment and its supporters gaining increasing dominance of American intellectual discourse and media during the last century.

This is what in my recent posts I have called “monocausalism,” the belief that there’s nothing wrong with us and that the Jews are the main culprits of the runaway liberalism that is destroying the West (“almost entirely a direct consequence of a Jewish Establishment”).

In a sense American monocausalists are right: the Jewish influence on American society has been overwhelming and ubiquitous. And it has been a malign influence. The trouble I see with monocausalism is perspective and meta-perspective.

Perspective

Monocausalists focus almost exclusively in the United States of the 20th and 21st centuries. On the other hand, I include the history of Latin America, where the native Iberian Spaniards and the criollos (pure Iberian whites born in the Americas) sans Jews betrayed their ethnicity through massive mestization.

The beauty of studying the history of the Americas conquered by the Spanish and the Portuguese is that, since the Jews were ruthlessly persecuted and literally eliminated by The Inquisition, it is not possible to blame them for what happened on this side of the continent. (For an introduction to a racial history of the blunders committed in New Spain by people of pure European origin see this brief piece that I translated for Counter-Currents.)

Monocausalists are not only myopic about what happened throughout the whole subcontinent conquered by the Spanish and the Portuguese, but of what happened at the other side of the Atlantic as well. The story of the Spanish conquests in the Americas is not the only story that can be described as “ethno-suicidal without the Jews.” Yesterday I purchased a copy of Gibbon’s History of the Decline and Fall of the Roman Empire and it surprised me to learn that Gibbon starts his history from the 1st century of the Common Era, when Rome was at its apex and when, at the same time, an embryonic cult was formed in one of Rome’s provinces, the Jesus cult. (I look forward to read the six volumes of Gibbon’s magnum opus, which surely will give me ammunition to annotate what I have already said about Porphyry and Julian.)

Meta-perspective

The fall not only of the Greco-Roman world in Europe but also of the Roman Empire at the East is another textbook case of the suicidal tendencies among the white people where Jews, who were emancipated only after the French Revolution, cannot be blamed either. (Burning whole libraries of classical knowledge, as the Christians did once they reached political power, was nothing short of cultural suicide.) What I find most intriguing is that people like Hocking are completely missing that MacDonald, in addition to his approach to the Jewish Question, has laid the basis for a scientific understanding of our suicidal traits in his studies about “altruistic punishment” and our “out-group altruism”: inseparable traits from the mental causes of why Whites emancipated the Jews in the first place. Studying the white psyche beyond history, well into prehistory, as MacDonald and others are starting to do, is what I would call “meta-perspective.”

What I am trying to say is extremely simple: to understand the white people there are more histories than the American history or the Jewish influence in Europe since the 19th century. Never forget the history of Rome, the history of Spain, let alone how the white psyche was formed in the glacial eras…

My family’s priest

I would like to end this entry with a personal vignette.

This photo, that I uploaded for the Wikipedia article of Fr. Joaquín Sáenz y Arriaga, was taken during my First Communion of May 12, 1966. As can be read in the Wikipedia article, Fr. Sáenz was a harsh critic of the Second Vatican Council and of the post-conciliar popes; was declared excommunicated in 1972, and presently is considered one of the founders of sedevacantism.

Fr. Sáenz, who died in 1976 not very far from my home, helped my father to study music in Madrid thanks to his old Jesuits friends in Spain. Fr. Sáenz also celebrated the mass of the wedding of my parents, baptized me and blessed my home of the Street Palenque at Mexico City (I have a super-8 homely film registering the event). What the Wikipedia article omits is that Fr. Sáenz abhorred that the Second Vatican Council made official peace between the Catholic Church and Jewry after centuries of enmity. After the council, Fr. Sáenz started to see Jews everywhere, even Jewish symbols on the Pope’s chasubles. At the Archdiocese of Mexico City the late Fr. Faustino Cervantes Ibarrola once told me that Fr. Sáenz “estaba trastornado” (“became a disturbed person”).

I mention all this because Fr. Sáenz was both right and wrong. I very much doubt that Paul VI wore malicious Jewish symbols at his chasubles, which reminds me the monocausalists’ paranoia of smelling Jews under every stone and even labeling “Jew” anyone whom they strongly disagree with (I myself was once called “Jew” in a featured article at Majority Rights… because I don’t believe that the Mossad orchestrated 9/11!). But Fr. Sáenz, like Mel Gibson’s father—another sedevacantist—, was certainly right that something horrible wrong happened in the Church after the council.

Of course: I have lost my Christian faith since Fr. Sáenz gave me the communion and am not approaching the subject from a sedevacantist viewpoint. To my present mind, both pre-Council and post-Council Catholicism are possibly legit interpretations of Christian doctrine (“Catholic,” it must be remembered, means “universal”). Both Torquemada and St Francis may be considered legitimate interpreters, albeit opposite, of the New Testament and the legacy of the Church Fathers.

Finally, I must say that my childhood memories of Fr. Sáenz’s lovely home, which I recount in Hojas Susurrantes, are nothing but idyllic.

Categories
Latin America

What about Latin America?

Hi Chechar,

You were born in Mexico, right? Is it worthwhile to distribute anti-ZOG propaganda to Spanish-speaking Latin Americans? Anti-Americanism seems popular enough in Latin America, but do they know who is secretly in power? Even if they aren’t white, do you think we could gain “allies” in Mexico?

Venezuela seems to be predicting a showdown with ZOG. They have recently begun trying to move their gold reserves back into the country and have condemned the overthrow of the Libyan government.

Do you have any thoughts?

Regards,

Sam Davidson

*   *   *

Dear Sam,

Sophisticated Latin Americans don’t know almost anything about ZOG (in my life I’ve only met a handful of them conscious of the Jewish Question). I like what Chávez is doing with the gold, but like Evo Morales he’s a rabid anti-white. Indians, mulattos and mestizos can be our allies only in the sense that Arabs can be allies in our common war against Jewry. Most criollos (Iberian whites living here) have become as body-snatched pods as their northern, WASP counterparts. Mexico is beyond repair unless…

1) the dollar crashes and the US goes down, down, down…

2) desperate niggers start behaving pretty naughtily in a crashed America

3) an ethnostate is formed somewhere in Northam after a bloody war and, finally,

4) the new Aryan nation grows strong enough—e.g., as in Covington’s latest novel, Freedom’s Sons—to conquer Mexico with the ease that Cortés conquered the Aztec Empire half a millennium ago.

I’ve translated to English a couple of my articles about Mexico, and although I am translating MacDonald’s CofC the Spaniards are my main target audience in my blog in Spanish. Latin America in general and Mexico in particular have degenerated so horribly after my childhood that my only hope is to escape from this hell as soon as possible.

C.