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Israel / Palestine Judaism Laurent Guyénot Old Testament Racial right Theology

The Holy Hook, 3

by Laurent Guyénot

Christians’ learned helplessness

It is beyond question that Christianity played a major role in the creation of Israel, and continues to play a major role in securing American and European support for its criminal enterprises. This has nothing to do with Jesus’ teaching or the example he set with his life and death, of course. Rather, this was due to the Od Testament, Israel’s Trojan Horse inside Christianity. By recognizing the Jews’ special status as the people of the Old Testament, Christians have granted them an extraordinary symbolic power that no other ethnic community can compete with.
 

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Editor’s note: Since he’s writing for The Unz Review, Laurent omits to add that white nationalism should be seen as a failed movement. Except for Hitler and his closest henchmen, every Jew-wise man knows about the Jewish problem but none wants to say who is responsible for their power.
 

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For two thousand years, Christianity has taught Gentiles to consent to the delusional claim of the Jews to divine election: are they not the first and only ethnic group whom the God of the universe has addressed personally, the people whom He has loved to the point of exterminating its enemies? It matters not that Christians tell the Jews that they have lost the election because they rejected Christ: the main price is theirs. To accept the biblical notion of ‘chosen people’, whatever the reservations, is to accept the metaphysical superiority of the Jews. If Christ is Israel’s Messiah, then truly, ‘salvation is from the Jews’ (John 4:22).

We are experiencing today the final consequences of this submission, which the peoples of Antiquity could never have imagined in their worst nightmares. The exalted status of the Jews and of their ‘holy history’ is the deeper reason for their influence on the affairs of the world. By accepting the triple biblical paradigm—Jealous God, Chosen People, Promised Land—, Christian Churches, Catholic and Protestant in particular, have become complicit with the imperialistic project of the Hebrew Bible. Therefore, there will be no definitive emancipation from Zion without mental and moral emancipation from the biblical matrix.

When reading the Book of Joshua, a Christian is supposed to approve, as a matter of principle, the extermination of the inhabitants of the cities of Canaan and the stealing of their land, since it was ordained by God. The editors of my Bible de Jérusalem explain in a footnote to chapter 3:

Joshua was considered by the Fathers as a figure of his namesake Jesus [their names are identical in Hebrew], and the Jordanian passage as a figure of Christian baptism.

How can Joshua be a figure of Jesus? What has Jesus’s Sermon on the Mount to do with Joshua’s bloodthirsty fanatism? How can the god of Joshua be the Father of Christ? A crippling cognitive dissonance has seized Christian peoples, causing a chronic inability to think intelligently about the divine, and to see and resist the violence of Israel. We can also compare the Christian world to a son who has been lied to all his life about his real father, and, on top of that, told that his father was a war criminal, when in fact he is the son of a loving father. The neurotic ailments that genealogical lies and secrets may cause over several generations, though largely mysterious, have been well documented in the last fifty years (particularly by French psychogenealogists), and I believe such considerations, applied to the usurpation of our Heavenly Parent’s identity by the psychopathic Yahweh, are relevant to the psychology of nations.
 

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Editor’s note: Unlike Laurent, we are not theists but pantheists (see the abridgement of Richard Weikart’s book on Hitler we made for this site).
 

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As a matter of principle, the Christian is supposed to approve Yahweh’s sentence on those who ate with the Moabites and took wives among them: ‘Yahweh said to Moses, “Take all the leaders of the people. Impale them facing the sun, for Yahweh, to deflect his burning anger from Israel”’ (Numbers 25:4). But then, why blame the Jerusalem priestly cast for sending Jesus to the torture? Explain to me in which way they were unfaithful to the Torah! Not to mention, of course, the inherent contradiction in blaming them for the Cross since, according to the Gospel, ‘the Son of man was destined to suffer grievously, and to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again’ (Mark 8:31).

The sanctification of Yahweh’s bloody leadership during the Exodus and the conquest of Canaan has made Gentiles incapable of understanding the historical foundation of Jewishness, and helpless in the face of its intrinsic violence today. It has created a blind spot in Christians’ mind: they may see the effects of Zion’s evil power, but not its cause, falsely assuming that the moral corruption they see in Jews comes from the Talmud and the Kabbalah.

Christians cannot even see the Jewish plan for world domination that is written in plain language, right under their nose. If the Jewish Tanakh had not become the Christians’ Holy Book, it would have been exposed as the proof for Israel’s racist and supremacist ambitions long ago. But when it comes to the Old Testament, Christians are seized by a severe reading disorder: when the book says ‘Israel will conquer the world’, they read ‘the Church will convert the world’.

If the ‘Jewish question’ is about the inordinate power of Israeli elite networks within nations, then the Jewish question is also a Christian question: (emphasis by Ed.) it is about the built-in vulnerability of Christian societies to this power. Deep down, anyone who grew up a Christian knows that the chosen people will have the last word, because if Yahweh is God, his promise is eternal, as he himself declares, in his inimitable style: ‘By my own self I swear it; what comes from my mouth is saving justice, it is an irrevocable word’ (Isaiah 45:23). One can even speak of Christians’ ‘learned helplessness’ in front of Jewish power, since they are taught in their Scriptures that God has always guided Israel’s merciless slaughter of his enemies—no need for Scofield’s footnotes to know that. There is also learned helplessness in having as ultimate model a man crucified by the Jews: how can the ‘imitation of Christ’ save us from the high priests’ power to lobby and corrupt Pilatus?

The Judeo-Babylonian metaphysical hoax makes God not just ridiculously anthropomorphic, but Judeomorphic. To be fooled by it is to mistake the Creator of the Universe for a topical demon rumbling and spitting fire from a Midianite volcano (Exodus 19), adopted as tutelary deity by a confederation of Semitic nomadic tribes craving for a piece of the Fertile Crescent. It is to internalize an extremely primitive and unspiritual image of the divine that is obstructive of sound metaphysical thinking: the divorce between philosophy (the love of Wisdom) and theology (the science of God) is one manifestation of this cognitive dissonance in Western thought.

In the final analysis, the jealous Yahweh, destroyer of all pantheons, is so unconvincing in the garb of the Great universal God that he is fated to be discarded in his turn. Atheism is the end result of biblical monotheism: it is the rejection of the biblical God, mistaken for the true God. ‘If Yahweh is God, no thanks’ has been the simple rationale for atheism in Christendom since the Enlightenment: Voltaire, for example, scorned Christianity by quoting the Old Testament. Yahweh has ruined faith in a divine Creator.

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Eugenics Israel / Palestine Neanderthalism Savitri Devi Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 22

We are accused of ‘denying man’ by placing the last of the healthy animals, the smallest healthy plant—the last of the dandelions, perfect on its level—above the human waste, the mentally retarded, let alone the idiot, and the animal or plant aristocracy, above the Untermensch, even the apparently ‘normal’; the raceless and characterless human being, smug and cowardly; petty; incapable of thinking for himself, and essentially selfish.

We are reproached for advocating the physical suppression of the demented, the profoundly retarded, the idiots and monsters who, at taxpayers’ expense, clutter up the asylums of ‘civilised’ countries, and the sterilisation of people afflicted with dangerous heredity.

We are reproached, perhaps more than anything else, for having allowed German physiologists and doctors to experiment on human enemies of the Reich, taken from the concentration camps, even though they were forbidden to use animals; in other words, for having shown more consideration for the animal than for the actual or even potential ideological enemy. Above all, this is what most of our adversaries, stuffed with ‘denazifying’ propaganda for more than twenty-five years, have in mind when they declare that we ‘deny man’.

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Editor’s Note: Anti-Nazi chutzpa has no limits. The so-called Ringworm affair was a scandal involving approximately twenty thousand immigrated Jews who were mistreated between 1948 and 1960 with ionizing radiation on the head and neck area in Israel.

The idea was to poison and eventually dispatch Sephardic children, considered inferior by the Ashkenazi caste at the founding of their New Jerusalem. Israeli activists in our century consider the X-rays that these children suffered to the point of sterilisation as the most prominent example of injustices in the 1950s. But I don’t even blame them: I blame an astronomically imbecile US whose evangelicals believe they are the chosen people.

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The first step would be to agree on the connotation (and hence the denotation) of this concept of ‘man’, of which so much is made. It is, apparently, the connotation they give it that interests our detractors the most. They call ‘man’ any upright primate capable of articulate speech, to whom they automatically attribute ‘reason’ and, if they are Christians, an immortal soul created in the image of god. But it is the upright posture and the articulate language, traits that are obvious, that inform these friends of man, about the (less obvious) presence of other characteristics. What they do with all living things that exhibit these two distinctive features—what am I saying?—even of those who are completely deprived of them but who possess the human form… because our adversaries place the idiot above the most beautiful of beasts!

Here we see, once again, how true it is that the denotation of a concept is in inverse proportion to its connotation. What gives our opponents the persistent impression that we ‘deny man’ is that we are much more demanding than they are concerning the connotation of this term, and that, consequently, its denotation, in our eyes, narrows accordingly.

It is not enough for us to grant a primate the name of man, and the respect that is attached to it in cultivated languages, that this creature stands preferably on its hind legs, and is capable of emitting articulated sounds that have, for it and others, a meaning. It is not enough for us, all the more so, that it should have, without even presenting these two characters, a silhouette vaguely similar to that of one of us.

We want him to possess that minimum of intelligence which will enable him to think for himself, and that minimum of nobility will make him incapable of certain reactions to obstacles, inaccessible to certain ‘temptations’, impervious to certain debasing influences, and a fortiori incapable of petty or cowardly acts, ugly acts. We do want, if not to ‘love’, at least to respect ‘all men’ in the same way as we respect all beautiful living beings, animals and plants, in which we feel more or less attenuated reflections of the divine, the eternal.

But for this to happen they must be ‘men’ in the strongest sense of the word. We are ready to respect, as individuals, even the people, ideological adversaries, even racial enemies, whom we fought collectively yesterday, and whom we will fight again tomorrow—to respect them if, taken separately, they respond to what we expect of ‘man’: if they combine, with a non-enslaved intelligence, the qualities of character which (statistically) distinguish the races I call superior—and first of all, of course, our Aryan race and even the exceptionally noble individual from the statistically inferior races.

This will not prevent us from fighting them, if they are ideologically dangerous; all the more dangerous because they have more intrinsic value. In other words, we respect as ‘men’ those who, if they are not already ideologically ours, would be worthy of becoming so in our eyes.

Categories
Abraham (patriarch) Carl Gustav Jung Carthaginians Child abuse Day of Wrath (book) Hannibal Human sacrifice Infanticide Israel / Palestine Judaism Moses (fictional Hebrew lawgiver) Old Testament

Day of Wrath, 20

Nine percent?

At the beginning of our century some Amazonian tribes continue the practice as horribly as described above. With the advances in technology we can even watch videos on YouTube about such practices, like children being buried alive.
Let us remember the exclamation of Sahagún. The humble friar would have found it rather difficult to imagine that not only the ancient Mexicans, but all humanity had been seized by a passion for killing their little ones. Throughout his treatise on infanticide, Larry Milner mentioned several times that our species could have killed not millions, but billions of children since the emergence of Homo sapiens. At the beginning of his book Milner chose as the epigraph a quotation of Laila Williamson, an anthropologist at the American Museum of Natural History:

Infanticide has been practiced on every continent and by people on every level of cultural complexity, from hunter-gatherers to high civilizations, including our own ancestors. Rather than being an exception, then, it has been the rule.

Milner cowers in his book to avoid giving the impression that he openly condemns the parents. Before I distanced myself from deMause, in the Journal of Psychohistory of Autumn 2008 I published a critical essay-review of his treatise. My criticism aside, Milner’s words about the even more serious cowardice among other scholars is worth quoting:

As for the research into general human behavior, infanticide has been almost totally ignored. When acts of child-murder are referenced at all, they generally are passed off as some quirk or defective apparatus of an unusual place or time. Look in the index of almost all major social treatises and you will find only a rare reference to the presence of infanticide. […] Yet, the importance of understanding the reasons for infanticide is borne out by its mathematical proportions. Since man first appeared on earth about 600,000 years ago, it has been calculated that about 77 billion human babies have been born. If estimates of infanticide of 5-10 percent are true, then up to seven billion children [9 percent!] have been killed by their parents: a figure which should suffice as one of incredible importance.

Even assuming that this figure is contradicted by future studies, the anthropologist Glenn Hausfater would have agreed with Milner. In an August 1982 article of the New York Times about a conference of several specialists at the University of Cornell on animal and human infanticide, Hausfater said: “Infanticide has not received much study because it’s a repulsive subject. Many people regard it as reprehensible to even think about it…” In that same conference Sarah Blaffer Hrdy, a primatologist at Harvard said that infanticide occurs in all groups of evolved primates. Given the psychological limitations of academics, it is not surprising to see that the few who are not silent on the subject argue that the primary cause is economic. But the “economic explanation” does not explain why infanticide occurred equally among both the rich and the poor, or why it had been so frequent and sometimes even more frequent in the most prosperous periods of Rome and Carthage. The same is true about those seeking explanations about the taboos, superstitions and customs of the peoples, or the stigma attached to children born out of wedlock. None of these factors explains infanticide for the simple reason that modern Western societies have had these features and refrain from practicing it. Marvin Harris’s position is typical. Harris has calculated that among Paleolithic hunters, up to 23-50 percent of infants were put to death, and postulated that female infanticide was a form of population control. His colleagues have criticized him as a typical proponent of “environmental determinism.” If environmental determinism were true, there would have to be more sacrifice and infanticide today given the demographic explosion.
It is true that Milner fails to condemn the perpetrators. But despite his flaws, outlined in my 2008 review in deMause’s journal, the information Milner collected under a single cover is so disturbing that it made me think: What is really the human species? I have no choice but to try to ponder the question by analyzing one of the most horrendous forms of infanticide practiced over the centuries.
 
Historical Israel
In the past, the shadow of infanticide covered the world, but the Phoenicians and their biblical ancestors, the Canaanites, performed sacrifices that turn pale the Mesoamerican sacrifices of children.
The Tophet, located in the valley of Gehenna, was a place near Jerusalem where it is believed that children were burned alive to the god Moloch Baal. Later it became synonymous with hell, and the generic name “tophet” would be transferred to the sacrificial site of the cemetery at Carthage and other Mediterranean cities like Motya, Tharros and Hadrumetum, where bones have been found of Carthaginian and Phoenician children.
According to a traditional reading of the Bible, stories of sacrifice by the Hebrews were relapses of the chosen people to pagan customs. Recent studies, such as Jon Levenson’s The Death and Resurrection of the Beloved Son: The Transformation of Child Sacrifice in Judaism and Christianity have suggested that the ancient Hebrews did not differ much from the neighboring towns but that they were typical examples of the Semitic peoples of Canaan. The cult of Yahweh was only gradually imposed in a group while the cult of Baal was still part of the fabric of the Hebrew-Canaanite culture. Such religion had not been a syncretistic custom that the most purist Hebrews rejected from their “neighbor” Canaanites: it was part of their roots. For Israel Finkelstein, an Israeli archaeologist and academic, the writing of the book of Deuteronomy in the reign of Josiah was a milestone in the development and invention of Judaism. Josiah represents what I call one of the psychogenic mutants who firmly rejected the infanticidal psychoclass of their own people. Never mind that he and his aides had rewritten their nation’s past by idealizing the epic of Israel. More important is that they make Yahweh say—who led the captivity of his people by the Assyrians—that it was a punishment for their idolatry: which includes the burning of children. The book of Josiah’s scribes even promotes to conquer other peoples that, like the Hebrews, carried out such practices. “The nations whom you go in to dispossess,” says the Deuteronomy, “they even burn their sons and their daughters in the fire to their gods.” (12: 29-31). “When you come into the land that the Lord is giving you, you shall not learn to follow the abominable practices of those nations. There shall not be found among you anyone who burns his son or his daughter as an offering.” (18: 9-10).
This emergence, or jump to a higher psychoclass from the infanticidal, is also attested in other books of the Hebrew Bible. “The men from Babylon made Succoth Benoth, the men from Cuthah made Nergal, and the men from Hamath made Ashima; the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire as sacrifices to Adrammelech and Anammelech, the gods of Sepharvaim” (2 Kings: 17: 30-31). There were kings of Judah who committed these outrages with their children too. In the 8th century B.C. the thriving king Ahaz “even sacrificed his son in the fire, following the detestable ways of the nations the Lord had driven out before the Israelites” (2 Kings 16: 1-3). Manasseh, one of the most successful kings of Judah, “burnt his son in sacrifice” (21:6). The sacrificial site also flourished under Amon, the son of Manasseh. Fortunately it was destroyed during the reign of Josiah. Josiah also destroyed the sacrificial site of the Valley of Ben Hinnom “so no one could use it to sacrifice his son or daughter in the fire to Molech” (23:10). Such destructions are like the destruction of Mesoamerican temples by the Spaniards, and for identical reasons.
Ezekiel, taken into exile to Babylon preached there to his people. He angrily chided them: “And you took your sons and daughters whom you bore to me and sacrificed them as food to the idols. Was your prostitution not enough? You slaughtered my children and made them pass through the fire” (Ezekiel 16: 20-21). The prophet tells us that from the times when his people wandered in the desert they burned their children, adding: “When you offer your gifts—making your sons pass through the fire—you continue to defile yourselves with all your idols to this day. Am I to let you inquire of me, O house of Israel? As surely as I live, declares the Lord, I will not let you inquire of me” (20:31). Other passages in Ezekiel that complain about his people’s sins appear in 20: 23-26 and 23: 37-39. A secular though Jung-inspired way of seeing God is to conceive it as how the ego of an individual’s superficial consciousness relates to the core of his own psyche: the Self. In Ezekiel’s next diatribe against his people (16: 35-38) I can hear his inner daimon, the “lord” of the man Ezekiel:

Therefore, you prostitute, hear the word of the Lord! This is what the Lord says: Because you poured out your lust and exposed your nakedness in your promiscuity with your lovers, and because of all your detestable idols, and because you gave them your children’s blood in sacrifice, therefore I am going to gather all your lovers, with whom you found pleasure, those you loved as well as those you hated. I will gather them against you from all around and will strip you in front of them, and they will see all your nakedness. I will sentence you to the punishment of women who commit adultery and who shed blood; I will bring upon you the blood vengeance of my wrath and jealous anger.

When a “prophet” (an individual who has made a leap to a higher psychoclass) maligned his inferiors, he received insults. Isaiah (57: 4-5) wrote:

Whom are you mocking? At whom do you sneer and stick out your tongue? Are you not a brood of rebels, the offspring of liars? You burn with lust among the oaks and under every spreading tree; you sacrifice your children in the ravines and under the overhanging crags.

The very psalmist complained that people sacrificed their children to idols. But what exactly were these sacrificial rites? The spoken tradition of what was to be collected in biblical texts centuries later complained that Solomon “built a high place for Chemosh, the detestable god of Moab, and for Molech, the detestable god of the Ammonites,” and that his wives made offerings to these gods (1 Kings 11: 7-8). And even from the third book of the Torah we read the commandment: “Do not give any of your children to be passed through the fire to Molech, for you must not profane the name of your God.” (Leviticus 18:21). A couple of pages later (20: 2-5) it says:

Say to the Israelites: “Any Israelite or any alien living in Israel who sacrifices any of his children to Molech must be put to death. The people of the community are to stone him. I will set my face against that man and I will cut him off from his people; for by giving his children to Molech he has defiled my sanctuary and profaned my holy name. If the people of the community close their eyes when that man gives one of his children to Molech and they fail to put him to death, I will set my face against that man and his family and will cut off from their people both him and all who follow him in prostituting themselves to Molech.”

Despite these admonitions, the influential anthropologist James Frazer interpreted some biblical passages as indicating that the god of the early Hebrews, unlike the emergent god quoted above, required sacrifices of children. After all, “God” is but the projection of the Jungian Self from a human being at a given stage of the human theodicy. Unlike Milner, a Christian frightened by the idea, I do not see it impossible that the ancient Hebrews had emerged from the infanticidal psychoclass to a more emergent one. In “The Dying God,” part three of The Golden Bough, Frazer draws our attention to these verses of Exodus (22: 29-30):

Do not hold back offerings from your granaries or your vats. You must give me the firstborn of your sons. Do the same with your cattle and your sheep. Let them stay with their mothers for seven days, but give them to me on the eighth day.

A similar passage can be read in Numbers (18: 14-15), and the following one (3: 11-13) seems especially revealing:

The Lord also said to Moses, “I have taken the Levites from among the Israelites in place of the first male offspring of every Israelite woman. The Levites are mine, for all the firstborn are mine. When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, whether man or animal. They are to be mine. I am the Lord.”

The psychohistorian Howard Stein, who has written scholarly articles on Judaism since the mid-1970s, concludes in an article of 2009 that the gathered information suggests a particular interpretation. According to Stein, the substrate of fear for the slaughter “helps to explain the valency that the High Holiday have for millions of Jews worldwide,” presumably echoes of very ancient happenings: actual sacrifices by the Hebrews.
In contrast to what the evangelicals were taught in Sunday school as children, Moses did not write the Torah—it was not written before the Persian period. In fact, the most sacred book of the Jews includes four different sources. Since the 17th-century thinkers such as Spinoza and Hobbes had researched the origins of the Pentateuch, and the consensus of contemporary studies is that the final edition is dated by the 5th century B.C. (the biblical Moses, assuming he existed, would have lived in the 13th century B.C.). Taking into account the contradictions and inconsistencies in the Bible—for example, Isaiah, who belonged to a much more evolved psychoclass, even abhorred animal sacrifice—it should not surprise us that the first chapter of Leviticus consists only of animal sacrifices. The “Lord” called them holocausts to be offered at the entrance of the Tent of Meeting. After killing, skinning and butchering the poor animal, the priest incinerates everything on the altar “as a burnt offering to the Lord; it is a pleasing aroma, a special gift presented to the Lord.” A phrase that is repeated three times in that first chapter, it also appears in subsequent chapters and reminds me those words by Cortés to Charles V about the Mesoamerican sacrifices (“They take many girls and boys and even adults, and in the presence of these idols they open their chests while they are still alive and take out their hearts and entrails and burn them before the idols, offering the smoke as the sacrifice.”) In the book of Exodus (34:20) even the emerging transition of child sacrifice to lamb sacrifice can be guessed in some passages, what gave rise to the legend of Abraham:

For the first foal of a donkey, they should give a lamb or a goat instead of the ass, but if you do not give, you break the neck of the donkey. You must also give an offering instead of each eldest child. And no one is to appear before me empty-handed.

Compared with other infanticidal peoples the projection of the demanding father had been identical, but the emergency to a less dissociated layer of the human psyche is clearly visible. As noted by Jaynes, the Bible is a treasure to keep track of the greatest psychogenic change in history. The Hebrews sacrificed their children just as other peoples, but eventually they would leave behind the barbaric practice.

After captivity in the comparatively more civilized Babylon in 586 B.C., the Jews abandoned their practices. In his book King Manasseh and Child Sacrifice: Biblical Distortions of Historical Realities, published in 2004, Francesca Stavrakopoulou argues that child sacrifice was part of the worship of Yahweh, and that the practice was condemned only after the exile. Like their Christian successors, the Jews had sublimated their filicidal impulses in the Passover ritual. Each year they celebrate the liberation of their people and remember how Yahweh killed the firstborn Egyptians: legendary resonance of the habit of killing one’s eldest son.
But the biblical Moloch (in Hebrew without vowels, mlk), represented as a human figure with a bull’s head was not only a Canaanite god. It also was a god of the descendants of the Canaanites, the Phoenicians. The founding myth of Moloch was similar to that of many other religions: sacrifices were compensation for a catastrophe from the beginning of time. Above I said that Plutarch, Tertullian, Orosius, Philo, Cleitarchus and Diodorus Siculus mentioned the practice of the burning children to Moloch in Carthage, but refrained from wielding the most disturbing details. Diodorus says that every child who was placed in the outstretched hands of Moloch fell through the open mouth of the heated bronze statue, into the fire. When at the beginning of the 3rd century B.C. Agathocles defeated Carthage the Carthaginians began to burn their children in a huge sacrifice as a tactical “defense” before the enemy. The sources mention three hundred incinerated children. If I had made a career as a film director, I would feel obliged to visually show humanity its infamous past by filming the huge bronze statue, heated red-hot while the Greek troops besieged the city, gobbling child after child: who would be sliding to the bottom of the flaming chimney. In addition to Carthage, the worship of Moloch, whose ritual was held outdoors, was widespread in other Phoenician cities. He was widely worshiped in the Middle East and in the Punic cultures of the time, including several Semitic peoples and as far as the Etruscans. Various sacrificial tophets have been found in North Africa, Sicily, Sardinia, Malta, outside Tyre and at a temple of Amman.
Terracotta urns containing the cremated remains of children, discovered in 1817, have been photographed numerous times. However, since the late 1980s some Italian teachers began to question the historicity of the accounts of classical writers. Tunisian nationalists took advantage, including the president whose palace near the suburban sea is very close the ruins of the ancient city of Carthage. The Tunisian tourist guides even make foreigners believe that the Carthaginians did not perform sacrifices (something similar to what some ignorant Mexican tourist guides do in Chiapas). Traditional historians argue that the fact that the remains are from very young children suggests sacrifice, not cremation by natural death as alleged by the revisionists. The sacrificial interpretation of Carthage is also suggested by the fact that, along with the children, there are charred remains of lambs (remember the biblical quote that an evolved Yahweh says that the slaughter of sheep was a barter for the firstborn). This suggests that some Carthaginians replaced animals in the sacrificial rite: data inconsistent with the revisionist theory that the tophet was a normal cemetery. Furthermore, the word mlk (Moloch) appears in many stelae as a dedication to this god. If they were simple burials, it would not make sense to find those stelae dedicated to the fire god: common graves are not inscribed as offerings to the gods. Finally, although classical writers were staunch enemies of the Carthaginians, historical violence is exerted by rejecting all their testimonies, from Alexander’s time to the Common Era. The revisionism on Carthage has been a phenomenon that is not part of new archaeological discoveries, or newly discovered ancient texts. The revisionists simply put into question the veracity of the accounts of classical writers, and they try to rationalize the archaeological data by stressing our credulity to the breaking point. Brian Garnand, of the University of Chicago, concluded in his monograph on the Phoenician sacrifice that “the distinguished scholars of the ridimensionamento [revisionism] have not proven their case.”
However, I must say that the revisionists do not bother me. What I cannot tolerate are those subjects who, while accepting the reality of the Carthaginian sacrifice, idealize it. On September 1, 1987 an article in the New York Times, “Relics of Carthage Show Brutality Amid the Good Life” contains this nefarious phrase: “Some scholars assert, the practice of infanticide helped produce Carthage’s great wealth and its flowering of artistic achievement.” The memory of these sacrificed children has not really been vindicated even by present-day standards.
The Carthaginian tophet is the largest cemetery of humans, actually of boys and girls, ever discovered. After the Third Punic War Rome forced the Carthaginians to learn Latin, just as the Spanish imposed their language on the conquered Mexicans. Personally, what most alarms me is that there is evidence in the tophets of remains of tens of thousands of children sacrificed by fire over so many centuries. I cannot tremble more in imagining what would have been of our civilization had the Semitic Hannibal reached Rome.
Lately I’ve had contact with a child that a couple of days ago has turned six years old and who loves his mother very much. I confess that to imagine what a Carthaginian boy of the same age would have felt when his dear papa handed him over to the imposing bronze statue with a Bull’s head; to imagine what he would have felt for such treachery as he writhed with infinite pain in the fired oven, moved me to write this last chapter. Although my parents did not physically kill me (only shattered my soul), every time I come across stories about sacrificed firstborns, it’s hard not to touch my inner fiber.
In the final book of this work I will return to my autobiography, and we will see if after this type of findings humanity has the right to exist.
 
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The objective of Day of Wrath is to present to the racialist community my philosophy of The Four Words on how to eliminate all unnecessary suffering. If life allows, next time I will reproduce the final chapter. Day of Wrath will be available again through Amazon Books.

Categories
Ancient Greece Ancient Rome Cicero Destruction of Greco-Roman world Evropa Soberana (webzine) Indo-European heritage Israel / Palestine Judea v. Rome (masthead of this site)

Apocalypse for whites • I

by Evropa Soberana

 
Below, abridged translation from the first chapter of Roma contra Judea, Judea contra Roma, authored by the Spanish blogger Evropa Soberana:
 

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‘The Jews have long been in rebellion not only against Rome, but against all humanity’.

—Euphrates the Stoic

‘The Jews belong to a dark and repulsive force. I know how numerous this clique is, how they remain united and what power they exert through their unions. They are a nation of liars and deceivers’.

— Cicero

I

Foreword
The purpose of this book is to give an idea of what happened to the Ancient World, of how Europe fell into the Middle Ages and, especially, to what extent what happened in Rome 1,600 years ago is exactly what is happening in our days throughout the West, but magnified a thousand times by globalization, technology and, above all, the deputation of psycho-sociological and propagandistic knowledge by the System.
What is dealt with in this book is the story of a tragedy, of an apocalypse. It is the end not only of the Roman Empire and all its achievements, but also of the survival of the Egyptian, Persian and Greek teachings in Europe in a bloodthirsty process: premonition of the future destruction of Celtic, Germanic, Baltic and Slavic heritages, always accompanied by their respective genocides.
This process had a markedly ethnic character: it was the rebellion of Christianized slaves (from Asia Minor and North Africa) against Indo-European paganism, which represented the ancestral customs and traditions of the Roman and Hellenic aristocracies—decadent, minoritarian and softened in comparison with an overwhelmingly numerous, brutalized people who cordially detested the distant pride of their lords.
In the third chapter, ‘Christianity and the fall of the Roman Empire’, we will see processes that marked the first development of Christianity: that strange synthesis between Jewish and Greco-decadent mentality that, from the East, devoured the classical world to the bone, undermining Roman institutions and the Roman mentality to the point of propitiating its total collapse.
However, we will begin by focusing on the Eastern Roman provinces, especially Judea, which was snatched by Rome to the heirs of Alexander the Great. How were the relations between Greeks and Jews? What role did the Romans play in Asia Minor and in the management of the Jewish problem? What are the true roots of Israel and the current instability in the Near East?
It will be worthwhile to expand on the subject to familiarise oneself with the foundations of what is today the greatest geopolitical conflict on the planet: the State of Israel. We will also see the impossibility, in the long term, of the coexistence between two radically different cultures—in this case, the Greco-Roman and the Jewish.
For now, the Romans will meet a people who take the tradition with the same seriousness as them, but replacing that Olympic, artistic, athletic and aristocratic touch with a spark of fanaticism and dogmatism, and changing the Roman patriotism for a kind of pact sealed behind the backs of the rest of humanity. A people, above all, with a fiercely rooted sense of identity—in fact, much more than any other people—and who also considered themselves to be no less than the ‘chosen people’…
 

Index

First part
Geopolitical, anthropological and ethnic context
Rome
Judea
Roman anti-Semitism: a spiritual conflict
The Hellenistic legacy
Greek anti-Semitism
The conquest of Pompey
Herod the Great
About Jesus Christ and the birth of Christianity
Caligula
Claudius and Nero

Second part
First Jewish-Roman War: the Great Jewish Revolt of 66-73 CE
Ethnic disturbances in Egypt
Siege and fall of Jerusalem: the destruction of the Second Temple
Fall of Masada
Consequences of the Great Jewish Revolt
Second Jewish-Roman War: the revolt of Kitos of 115-117 CE
Third Jewish-Roman War: the revolt of Bar Kokhba of 132-135 CE
Consequences of the Palestine revolt
Some conclusions
Nietzsche on the conflict Rome vs. Judea

Third part
Let’s have a look at the situation
‘The Jewish sect’ appears
The Nero case as an example of historical distortion
Destruction of Jerusalem: Christianity takes hold outside Judea
Christians stops being persecuted
At the top of the pyramid there are only slaves: Anti-pagan genocide
The Emperor Julian as the last Roman breath
The Anti-pagan genocide continues with more virulence
The martyrdom of Hypatia as an example of Christian terrorism
In conclusion
Nietzsche on Christianity
Nietzschean version of the Sermon on the Mount

Categories
Final solution Hadrian Israel / Palestine Jerusalem Judaism Karlheinz Deschner Kriminalgeschichte des Christentums (books)

Kriminalgeschichte, 7

Below, translated excerpts from the first volume of Karlheinz
Deschner’s Kriminalgeschichte des Christentums

(“Criminal History of Christianity”)

 
Bar Kokhba and the “Last War of God” (131-136)

To this new uprising, in 115 C.E. different uprisings were added among the Jews of the diaspora, which were very numerous in the Mediterranean area according to Philo. Only in Alexandria there was more than a million. They were still not disillusioned with the Messianic dream. During the war of Trajan against the Parthians (114-117 C.E.), the rumour of a disastrous defeat of the empire ran, and there was also a great earthquake that destroyed Antioch and other cities of Asia Minor. In the face of these disasters, the Zealots believed their time had come.

In the province of Crete and Cyrene, where 200,000 non-Jews were reported to have died, the “king” and “Messiah” Lukuas destroyed the capital, Cyrenaica. In Cyprus, the insurgents devastated Salamis and, according to the chronicles, killed 240,000 non-Jews, an obviously exaggerated figure. From then on, however, the Jews were barred from access to the island and even the castaways, if they were Israelites, were executed. In Egypt, where the Romans liquidated all the Jews of Alexandria in reprisals, the fighting lasted for years. In all places, the Jewish diaspora was severely punished.

In the same Palestine, the successor of Trajan, Emperor Hadrian (reign 117-138 C.E.), a great devotee of the gods, built a new city on the ruins of Jerusalem, Aelia Capitolina, and on the site of the Temple built an altar to Jupiter And a temple of Venus.

And here it is that in the year 131, Simon ben Kosevah (Bar Kokhba) begins a war of guerrillas so generalized and so deadly, that forces the very emperor to take command of the Roman troops. Bar Kokhba (in Aramaic means “son of the star,” so named after the success of his uprising; in the Talmud, the loser received the name Ben Koseva, “son of lies”) takes power in Jerusalem. His principal counsellor is Rabbi Aqiba, who greets him with a classic messianic appointment calling him “star of Jacob,” the saviour of Israel. He is also supported by the high priest Eleazar, later killed by Bar Kokhba himself because he advised surrender.

There were two years of high morale in Jerusalem, resuming worship in the Temple and proclaiming a new era of freedom until the Emperor Hadrian sent four legions under the command of his best general, Julius Severus, with large numbers of auxiliary troops and a large fleet.

The Romans start regaining ground little by little.

According to Dion Casio, whose exaggerations are notorious, 580,000 Jewish fighters were killed and 50 fortresses destroyed, 985 villages destroyed, and tens of thousands of prisoners sent to captivity. Mommsen believes that these figures “are not unlikely,” since the fighting was fierce and surely led to the extermination of the entire male population.

Women and children flooded the slave markets, leading to lower slave prices. The last population to fall was Beth-Ter (the present Battir), west of Jerusalem, where Bar Kokhba himself died in circumstances not well explained.

The site of the Temple and its surroundings were ploughed with oxen. As for the Zealots, the Romans utterly exterminated them, for at last they understood that the religious fanaticism of the Jews was the true cause of the revolt. “For the next fifty years we did not see the flight of a bird in Palestine,” says the Talmud.

The Israelites were forbidden under penalty of death to enter Jerusalem, and the garrison doubled. Until the fourth century the Jews could not return there to weep once a year, on the 9th day of the Aw month, the loss of the “holy city.” And until the twentieth century, or more precisely until May 14, 1948, they failed to found a Jewish state, Eretz Yisrael.

Categories
Civil war Degeneracy Eschatology Final solution Israel / Palestine Justice / revenge Turner Diaries (novel) William Pierce

Turner Diaries climax

“And such a Dies Irae may be closer than we dream…”

Arthur C. Clarke

Editor’s hatnote of June 15, 2016: I posted this entry in the first day of 2014. Today I’m “sticking” it at the top because what William Pierce wrote in 1978 reflects perfectly the POV of this site, especially the paragraphs preceding his words: “The fact is that we are all responsible, as individuals, for the morals and the behavior of our race as a whole.”
 
nuke_1
 
I drove to the one place I was reasonably sure was still manned by Organization personnel: the old gift shop in Georgetown. It was just outside the new Pentagon security perimeter. I arrived there as dusk was falling and pulled the pickup truck around to the rear service entrance.

I had just climbed out of the truck and stepped into the shadows at the rear of the building when the world around me suddenly lit up as bright as noon for a moment. First there was an intensely bright flash of light, then a weaker glow which cast moving shadows and changed from white to yellow to red in the course of a few seconds.

I ran to the alley, so that I could have a more nearly unobstructed view of the sky. What I saw chilled my blood and caused the hairs on the back of my neck to rise. An enormous, bulbous, glowing thing, a splotchy ruby-red in color for the most part but shot through with dark streaks and also dappled with a shifting pattern of brighter orange and yellow areas, was rising into the northern sky and casting its ominous, blood-red light over the land below. It was truly a vision from hell.

As I watched, the gigantic fireball continued to expand and rise, and a dark column, like the stem of an immense toadstool, became visible beneath it. Bright, electric-blue tongues of fire could be seen flickering and dancing over the surface of the column. They were huge lightning bolts, but at their distance no thunder could be heard from them. When the noise finally came, it was a dull, muffled sound, yet still overwhelming: the sort of sound one might expect to hear if an inconceivably powerful earthquake rocked a huge city and caused a thousand 100-story skyscrapers to crumble into ruins simultaneously.

I realized that I was witnessing the annihilation of the city of Baltimore, 35 miles away, but I could not understand the enormous magnitude of the blast. Could one of our 60-kiloton bombs have done that? It seemed more like what one would expect from a megaton bomb.

The government news reports that night and the next day claimed that the warhead which destroyed Baltimore, killing more than a million people, as well as the blasts which destroyed some two-dozen other major American cities the same day, had been set off by us. They also claimed that the government had counterattacked and destroyed the “nest of racist vipers” in California. As it turned out, both claims were false, but it was two days before I learned the full story of what had actually happened.

Meanwhile, it was with a feeling of deepest despair that I and half-a-dozen others who were gathered around the television set in the darkened basement of the gift shop late that night heard a newscaster gloatingly announce the destruction of our liberated zone in California. He was a Jew, and he really let his emotions carry him away; I have never before heard or seen anything like it.

After a solemn rundown of most of the cities which had been hit that day, with preliminary estimates of the death tolls (sample: “and in Detroit, which the racist fiends struck with two of their missiles, they murdered over 1.4 million innocent American men, women, and children of all races…”), he came to New York. At that point tears actually appeared in his eyes and his voice broke.

nuke_2Between sobs he gasped out the news that 18 separate nuclear blasts had leveled Manhattan and the surrounding boroughs and suburbs out to a radius of approximately 20 miles, with an estimated 14 million killed outright and perhaps another five million expected to die of burns or radiation sickness within the next few days. Then he lapsed into Hebrew and began a strange, wailing chant, as tears streamed down his cheeks and his clenched fists pounded his breast.

After a few seconds of this he recovered, and his demeanor changed completely. Anguish was replaced first by a burning hatred for those who had destroyed his beloved, Jewish New York City, then by an expression of grim satisfaction which gradually turned into an exultant gloating: “But we have taken our vengeance against our enemies, and they are no more. Time and again, throughout history, the nations have risen up against us and tried to expel us or kill us, lot we have always triumphed in the end. No one can resist us. All those who have tried—Egypt, Persia, Rome, Spain, Russia, Germany—have themselves been destroyed, and we have always emerged triumphant from the ruins. We have always survived and prospered. And now we have utterly crushed the latest of those who have raised their hands against us. Just as Moshe smote the Egyptian, so have we smitten the Organization.”

His tongue flickered wetly over his lips and his dark eyes gleamed balefully as he described the hail of nuclear annihilation which he said had been unleashed on California that very afternoon: “Their precious racial superiority did not help them a bit when we fired hundreds of nuclear missiles into the racist stronghold,” the newscaster gloated. “The White vermin died like flies. We can only hope they realized in their last moments that many of the loyal soldiers who pressed the firing buttons for the missiles which killed them were Black or Chicano or Jewish. Yes, the Whites and their criminal racial pride have been wiped out in California, but now we must kill the racists everywhere else, so that racial harmony and brotherhood can be restored to America. We must kill them! Kill them! Kill! Kill!…”

Then he lapsed into Hebrew again, and his voice became louder and harsher. He stood up and leaned into the camera, an incarnation of pure hatred, as he shrieked and gibbeted in his alien tongue, gobs of saliva flying from his mouth and dribbling down his chin.

This extraordinary performance must have been embarrassing to some of his less emotional brethren, because he was suddenly cut off in mid-shriek and replaced by a Gentile, who continued to give out revised casualty estimates into the early hours of the morning.

Gradually, during the next 48 hours, we learned the true story of that dreadful Thursday, both from later and more nearly accurate government newscasts and from our own sources. The first and most important news we received came early Friday morning, in a coded message from Revolutionary Command to all the Organization’s units around the country: California had not been destroyed! Vandenberg had been annihilated, and two large missiles had struck the city of Los Angeles, causing widespread death and destruction, but at least 90 per cent of the people in the liberated zone had survived, partly because they had been given a few minutes advance warning and had been able to take shelter.

Unfortunately for the people in other parts of the country, there was no advance warning, and the total death toll—including those who have died of burns, other wounds, and radiation in the last 10 days-is approximately 60 million. The missiles which caused these deaths, however, were not ours—except in the case of New York City, which received a barrage first from Vandenberg and then from the Soviet Union.

Baltimore, Detroit, and the other American cities which were hit—even Los Angeles—were all the victims of Soviet missiles. Vandenberg AFB was the only domestic target hit by the U.S. government.

The cataclysmic chain of events began with an extraordinarily painful decision by Revolutionary Command. Reports being received by RC in the first week of this month indicated a gradual but steady shift of the balance of power from the military faction in the government, which wanted to avoid a nuclear showdown with us, to the Jewish faction, which demanded the immediate annihilation of California. The Jews feared that otherwise the existing stalemate between the liberated zone and the rest of the country might become permanent, which would mean an almost certain victory for us eventually.

To prevent this they went to work behind the scenes in their customary manner, arguing, threatening, bribing, bringing pressure to bear on one of their opponents at a time. They had already succeeded in arranging the replacement of several top generals by their own creatures, and RC saw the last chance disappearing of avoiding a full-scale exchange of nuclear missiles with government forces.

NUKED-US-CITYSo we decided to preempt. We struck first, but not at the government’s forces. We fired all our missiles from Vandenberg (except for half-a-dozen targeted on New York) at two targets: Israel and the Soviet Union. As soon as our missiles had been launched, RC announced the news to the Pentagon via a direct telephone link. The Pentagon, of course, had immediate confirmation from its own radar screens, and it had no choice but to follow up our salvo with an immediate and full-scale nuclear attack of its own against the Soviet Union, in an attempt to knock out as much of the Soviet retaliatory potential as possible.

The Soviet response was horrendous, but spotty. They fired everything they had left at us, but it simply wasn’t enough. Several of the largest American cities, including Washington and Chicago, were spared.

What the Organization accomplished by precipitating this fateful chain of events is fourfold: First, by hitting New York and Israel, we have completely knocked out two of world Jewry’s principal nerve centers, and it should take them a while to establish a new chain of command and get their act back together.

Second, by forcing them to take a decisive action, we pushed the balance of power in the U.S. government solidly back toward the military leaders. For all practical purposes, the country is now under a military government.

Third, by provoking a Soviet counterattack, we did far more to disrupt the System in this country and break up the orderly pattern of life of the masses than we could have done by using our own weapons against domestic targets—and we still have most of our 60-kiloton warheads left! That will be of enormous advantage to us in the days ahead.

Fourth, we have eliminated a major specter which had been hanging over our plans before: the specter of Soviet intervention after we and the System had fought it out with each other.

We took an enormous chance, of course: first, that California would be devastated in the Soviet counterattack—and second, that the U.S. military would lose its cool and use its nuclear weaponry on California even though, except for Vandenberg, there was no nuclear threat there to be knocked out. In both cases the fortunes of war have been at least moderately kind to us—although the threat from the U.S. military is by no means over.

Alley_library_sideWhat we lost, however, is substantial: about an eighth of the Organization’s members, and nearly a fifth of the White population of the country—not to mention an unknown number of millions of racial kinsmen in the Soviet Union. Fortunately, the heaviest death toll in this country has been in the largest cities, which are substantially non-White.

All in all, the strategic situation of the Organization relative to the System is enormously improved, and that is what really counts. We are willing to take as many casualties as necessary—just so the System takes proportionately more. All that matters, in the long run, is that when the smoke has finally cleared the last battalion in the field is ours. […]
 

October 28

Just back from more than a month in Baltimore—what’s left of it. I and four others from here hauled a batch of portable radioactivity-metering equipment up to Silver Spring, where we linked up with a Maryland unit and continued north to the vicinity of Baltimore. Since the main roads were totally impassable, we had to walk across country more than halfway, commandeering a truck for only the last dozen miles.

Although more than two weeks had passed since the bombing, the state of affairs around Baltimore was almost indescribably chaotic when we arrived. We didn’t even try to go into the burned out core of the city, but even in the suburbs and countryside 10 miles west of ground zero, half the buildings had burned. Even the secondary roads in and around the suburbs were littered with the burned hulks of vehicles, and nearly everyone we encountered was on foot.

Groups of scavengers were everywhere, poking through ruined stores, foraging in the fields with backpacks, carrying bundles of looted or salvaged goods—mostly food, but also clothing, building materials, and everything else imaginable—to and fro like an army of ants.

And the corpses! They were another good reason for staying away from the roads as much as possible. Even in the areas where relatively few people were killed by the initial blast or by subsequent radiation sickness, the corpses were strewn along the roads by the thousands. They were nearly all refugees from the blast area.

Close to the city one saw the bodies of those who had been badly burned by the fireball; most of them had not been able to walk more than a mile or so before they collapsed. Further out were those who had been less seriously burned. And far out into the countryside were the corpses of those who had succumbed to radiation days or weeks later. All had been left to rot where they fell, except in those few areas where the military had restored a semblance of order.

MoscowDevistationWe had at that time only about 40 Organization members among the survivors in the Baltimore area. They had been engaged in sabotage, sniping, and other guerrilla efforts against the police and military personnel there during the first week after the blast. Then they gradually discovered that the rules of the game had changed.

They found out that it was no longer necessary to operate as furtively as they had before. The System’s troops returned their fire when attacked, but did not pursue them. Outside a few areas, the police no longer attempted to undertake systematic searches of persons and vehicles, and there were no house raids. The attitude almost seemed to be, “Don’t bother us, and we won’t bother you.”

The civilian survivors also tended to take a much more nearly neutral attitude than before. There was fear of the Organization, but very little overt expression of hostility. The people did not know whether we were the ones who had fired the missile which destroyed their city, as the System broadcasts claimed, but they seemed about as disposed to blame the System for letting it happen as us for doing it.

The holocaust through which the people up there had passed had clearly convinced them quite thoroughly of one thing: the System could no longer guarantee their security. They no longer had even a trace of confidence in the old order; they merely wanted to survive now, and they would turn to anyone who could help them stay alive a while longer.

Sensing this changed attitude, our members had begun recruiting and organizing among the survivors around Baltimore in semi-public fashion and meeting with sufficient success that Revolutionary Command authorized the attempt to establish a small liberated zone west of the city.

The 11 of us who had come up from the Washington suburbs to help pitched in with enthusiasm, and within a few days we had established a reasonably defensible perimeter enclosing about 2,000 houses and other buildings with a total of nearly 12,000 occupants. My principal function was to carry out a radiological survey of the soil, the buildings, the local vegetation, and the water sources in the area, so that we could be sure of freedom from dangerous levels of nuclear radiation resulting from fallout.

We organized about 300 of the locals into a fairly effective militia and provided them with arms. It would be risky at this stage to try to arm a bigger militia than that, because we haven’t had an opportunity to ideologically condition the local population to the extent we’d like, and they still require close observation and tight supervision. But we picked the best prospects among the able-bodied males in the enclave, and we do have quite a bit of experience in picking people. I’ll not be surprised if half our new militiamen eventually graduate to membership in the Organization, and some will probably even be admitted to the Order.

Yes, I think that, by and large, we can count on our new recruits. There’s still a great deal of basically sound human material left in this country, despite the widespread moral corruption. After all, that corruption has been produced largely by the instilling of an alien ideology and an alien set of values in a people disoriented by an unnatural and spiritually unhealthy life-style. The hell they’re going through now is at least knocking some of the foolishness out of them and leaving them quite a bit more receptive to a correct world view than they were before.

days-afterOur first task was to weed out and eliminate the alien elements and the race criminals from the new enclave. It’s astounding how many dark, kinky-haired Middle Easterners have invaded this country in the last decade. I believe they have taken over every restaurant and hot dog stand in Maryland. We must have shot at least a dozen Iranians, just in our little suburban enclave, and twice that many escaped when they realized what was happening.

Then we formed the people into labor brigades to carry out a number of necessary functions, one of which was the sanitary disposal of the hundreds of corpses of refugees. The majority of these poor creatures were White, and I overheard one of our members refer to what happened to them as “a slaughter of the innocents.”

I am not sure that is a correct description of the recent holocaust. I am sorry, of course, for the millions of White people, both here and in Russia, who died—and who have yet to die before we have finished—in this war to rid ourselves of the Jewish yoke. But innocents? I think not. Certainly, that term should not be applied to the majority of the adults.

After all, is not man essentially responsible for his condition—at least, in a collective sense? If the White nations of the world had not allowed themselves to become subject to the Jew, to Jewish ideas, to the Jewish spirit, this war would not be necessary. We can hardly consider ourselves blameless. We can hardly say we had no choice, no chance to avoid the Jew’s snare. We can hardly say we were not warned.

Men of wisdom, integrity, and courage have warned us over and over again of the consequences of our folly. And even after we were well down the Jewish primrose path, we had chance after chance to save ourselves—most recently 52 years ago, when the Germans and the Jews were locked in struggle for the mastery of central and eastern Europe.

We ended up on the Jewish side in that struggle, primarily because we had chosen corrupt men as our leaders. And we had chosen corrupt leaders because we valued the wrong things in life. We had chosen leaders who promised us something for nothing; who pandered to our weaknesses and vices; who had nice stage personalities and pleasant smiles, but who were without character or scruple. We ignored the really important issues in our national life and gave free rein to a criminal System to conduct the affairs of our nation as it saw fit, so long as it kept us moderately well-supplied with bread and circuses.

And are not folly, willful ignorance, laziness, greed, irresponsibility, and moral timidity as blameworthy as the most deliberate malice? Are not all our sins of omission to be counted against us as heavily as the Jew’s sins of commission against him? In the Creator’s account book, that is the way things are reckoned. Nature does not accept “good” excuses in lieu of performance. No race which neglects to insure its own survival, when the means for that survival are at hand, can be judged “innocent,” nor can the penalty exacted against it be considered unjust, no matter how severe.

Immediately after our success in California this summer, in my dealings with the civilian population there I had it thoroughly impressed on me why the American people do not deserve to be considered “innocents.” Their reaction to the civil strife there was based almost solely on the way it affected their own private circumstances. For the first day or two—before it dawned on most people that we might actually win—the White civilians, even racially conscious ones, were generally hostile; we were messing up their life-style and making their customary pursuit of pleasure terribly inconvenient.

Then, after they learned to fear us, they were all too eager to please us. But they weren’t really interested in the rights and wrongs of the struggle; they couldn’t be bothered with soul-searching and long-range considerations. Their attitude was: “Just tell us what we’re supposed to believe, and we’ll believe it.” They just wanted to be safe and comfortable again as soon as possible. And they weren’t being cynical; they weren’t jaded sophisticates, but ordinary people.

The fact is that the ordinary people are not really much less culpable than the not-so-ordinary people, than the pillars of the System. Take the political police, as an example. Most of them—the White ones—are not especially evil men. They serve evil masters, but they rationalize what they do; they justify it to themselves, some in patriotic terms (“protecting our free and democratic way of life”) and some in religious or ideological terms (“upholding Christian ideals of equality and justice”).

One can call them hypocrites—one can point out that they deliberately avoid thinking about anything which might call into question the validity of the shallow catch-phrases with which they justify themselves—but is not everyone who has tolerated the System also a hypocrite, whether he actively supported it or not? Is not everyone who mindlessly parrots the same catch-phrases, refusing to examine their implications and contradictions, whether he uses them as justifications for his deeds or not, also to be blamed?

I cannot think of any segment of White society, from the Maryland red-necks and their families whose radioactive bodies we bulldozed into a huge pit a few days ago to the university professors we strung up in Los Angeles last July, which can truly claim that it did not deserve what happened to it. It was not so many months ago that nearly all those who are wandering homeless and bemoaning their fate today were talking from the other side of their mouths.

Not a few of our people have been badly roughed up in the past—and two that I know of were killed—when they fell into the hands of red-necks: “good ol’ boys” who, although not liberals or shabbos goyim in any way, had no use for “radicals” who wanted to “overthrow the gummint.” In their case it was sheer ignorance.

But ignorance of that sort is no more excusable than the bleating, sheep-like liberalism of the pseudo-intellectuals who have smugly promoted Jewish ideology for so many years; or than the selfishness and cowardice of the great American middle class who went along for the ride, complaining only when their pocketbooks suffered.

No, talk of “innocents” has no meaning. We must look at our situation collectively, in a race-wide sense. We must understand that our race is like a cancer patient undergoing drastic surgery in order to save his life. There is no sense in asking whether the tissue being cut out now is “innocent” or not. That is no more reasonable than trying to distinguish the “good” Jews from the bad ones—or, as some of our thicker-skulled “good ol’ boys” still insist on trying, separating the “good niggers” from the rest of their race.

metro-lastLightThe fact is that we are all responsible, as individuals, for the morals and the behavior of our race as a whole. There is no evading that responsibility, in the long run, any more for the members of our own race than for those of other races, and each of us individually must be prepared to be called to account for that responsibility at any time. In these days many are being called.

But the enemy is also paying a price. He’s still got a grip on things here, more or less, but he’s just about finished outside North America. Although the government is blocking most of the foreign news from the networks here, we have been receiving clandestine reports from our overseas units and also monitoring the European news broadcasts.

Within 24 hours after we hit Tel Aviv and half-a-dozen other Israeli targets last month, hundreds of thousands of Arabs were swarming across the borders of occupied Palestine. Most of them were civilians, armed only with knives or clubs, and Jewish border guards mowed down thousands of them, until their ammunition was exhausted. The Arabs’ hatred, pent up for 45 years, drove them on—across mine fields, through Jewish machine-gun fire, and into the radioactive chaos of burning cities, their single thought being to slay the people who had stolen their land, killed their fathers, and humiliated them for two generations. Within a week the throat of the last Jewish survivor in the last kibbutz and in the last, smoking ruin in Tel Aviv had been cut.

Categories
2nd World War Communism / Bolshevism Degeneracy France Israel / Palestine Kali Yuga Mainstream media William Pierce

In defense of Hitler and his National Socialism

 
Excerpted from William Pierce’s response to one of the Letters to the Editor originally published in National Vanguard No. 103, Jan.-Feb. 1985:
 

ss_woodcut_poster

The Second World War was the great watershed in the collapse of the West. Had any major Western nation—in particular, Britain, France, or America—had the integrity to resist the Jews and avoid being drawn into their worldwide conspiracy against Germany, there would have been no world war, but only a war between National Socialist Germany and the Marxist Soviet Union. Germany would have won, Marxism would have been eradicated, and it would have been the beginning of the end for the Jews everywhere.

Instead, Western men were persuaded by their bought politicians, their Judeo-Christian priests, and the Jewish manipulators of public opinion in their midst to take up arms against their German brothers in an unholy crusade to eradicate National Socialism, so that the Jews and the Marxist cancer they had unleashed on the world could survive. Before the Second World War the West was still viable; afterward it was not.

The catastrophe of 1945, with the triumph of the Jew and his allies, made inevitable the opening up of the immigration floodgates for non-Whites into Britain and the United States; the destruction of American White public schools; the enactment of laws curtailing White freedom of association and the rights of White employers and renters (and with them the rights of White employees and tenants); the rise of feminism, homosexuality, and drug use; the breakdown of the traditional family structure; a soaring miscegenation rate; and the displacement of healthy White art, music, literature and drama by a Judeo-democratic-Hollywood schlock culture. It also led to the metastasis of the Marxist cancer throughout huge areas of Europe and the rise of malignant Zionist power in Palestine—a power which surely would be the instigator of the Third World War.

It behooves those of us who still hope that enough healthy genes for a new beginning can be salvaged from the coming chaos, therefore, to understand everything we can about the Second World War; about its preeminent personality, Adolf Hitler; and about his ideology, National Socialism, from the eradication of which logically followed the evils briefly accounted above. That’s why National Vanguard often has articles on these subjects and will do so in the future.

Categories
Child abuse Christendom Human sacrifice Islam Israel / Palestine Judaism Old Testament

Christians: clueless about Judaism

Below, “The Conspiracy of Man,” forward to The Tabernacle and its Sacrificial System, posted by Arch Stanton as a comment in this blog:


The problem with Christianity is that people do not understand the Jewish mind behind it. To understand the New Testament, one must understand Jewish culture, history and religion. Of course the Jews make no effort to enlighten the ignorant goyim on these subjects. In fact they prohibit the transference of their religious texts under penalty of death!

Long before the Temple came the era of the Tabernacle, where the sacrifice was ceremonial bloodlust. It was a place where priests butchered animals to atone for sins against their God, Yahweh.

The Torah originally referred to the first five books of the Old Testament. The books of Leviticus and Deuteronomy are Levirate laws forming the basis for Judaism’s sacrificial system. This system is naturally founded on the sacrifice of both blood offerings, in the form of specified animals, and non-blood offerings in the form of specified grains. In the early days of the sacrificial system, the Tabernacle was nothing more than a moving slaughterhouse, a place where priests butchered animals. It is telling that only the best animals, the least “blemished,” could be offered for sacrifice.

The indication as to the true purpose of the sacrificial system lay in the fact that priests took ten percent of the choicest cuts of meat for themselves and burned only the fat and viscera upon the altar as “sweet savor” to the Lord. The remaining meat was then returned to the sinner. Think about this for a moment, the Lord preferred fat and viscera to the prime cuts commanded by the priests.

Imagine for a moment, your priest as a butcher. Imagine going to church on Sunday and seeing your priest at the altar slitting the throat of various parishioners’ pets, catching their blood in a golden bowl and then splashing it around the altar as he dances around in a trance-like state chanting pleas to God for the forgiveness of sins and begging for salvation. After the service, you say to your spouse, “Boy that certainly was a different sermon this week wasn’t it dear?” Your spouse replies, “Oh I don’t know, next week is communion, when we eat the body Christ and drink his blood. Speaking of that, let’s hurry to the restaurant before the church crowd gets there.”

marked-bloodAfter making their sacrifice, the Hebrew sinner was marked with blood, mixed with other bodily fluids, on either the forehead or the big toe. This mixture ensured longevity of the mark. The blood marking was visible proof that a tribesman had paid his “sin tax.” Later, this mark was washed off in a ritual purification bath called the Mikveh, at which time the sacrificial cycle began anew.

However, this marking system had one obvious, glaring drawback. Blood is a commonly available substance produced by the higher organisms. In their attempt to control the easily counterfeited blood marking, priests forbade their followers from butchering their own animals or even possessing the instruments for doing so. This was the primary reason for the kosher slaughter, a process where the living animal’s throat is slit to ensure the pumping heart will drain the blood as completely as possible. This also led to the prohibition of various implements and practices used in the butchering process. The priests defined these as “clean” or “unclean,” but think “legal” or “illegal,” as these are in fact legalistic dictates that have almost nothing to do with hygiene.

Any contact with blood was strictly prohibited, like that produced by menstruating women or “lepers,” which meant anyone with running sores. As a result, a Byzantine legal structure arose to control the minutiae of everyday life. There is a forgettable tract in the Mishna that elaborates on the cleanliness of a bowl. The upshot of this legal commandment is that if a bowl in intact, then it is unclean; but if the bowl is smashed into pieces of which the largest piece is no larger than the tip of a man’s finger, then it is clean. This makes absolutely no sense unless one understands the bowl in question can be used to hold and mix blood products.

Eventually the phylactery replaced the blood marking. This was a small box attached to the forehead or the back of the wrist holding a scroll with a passage from the Torah. The scroll changed in accordance with the sacrificial cycle; and like tabs on a license plate, it could be checked as proof that Temple followers were current on their sacrificial tribute. Despite this modification, Levirite laws concerning blood products remained in full force.

Imagine yourself as a very young child of a primitive, nomadic, tribesman. Having heard only stories, you are dimly aware of the importance of a much talked about, upcoming ritual. You are aware this ritual occurs on regular basis and the anxiousness of your parents is palpable when discussing the subject.

On the prescribed day, the day the ritual begins. You follow your parents down to a running stream. A man richly attired in strange garb stands in the middle of the stream. One by one, your neighbors walk into the stream where the man mutters strange words as he immerses them in the water while rubbing their forehead with the palm of his hand. After your father has undergone the ritual immersion, you note the red mark he always wears on is forehead has disappeared. The ritual continues until every adult in the village has undergone immersion. You hear someone nearby whispering that the sacred cycle has ended.

The following day, your mother wakes you earlier than usual and your family spends the morning in careful preparation for the day’s activities. You want to play with your friends, but your mother insists you attended to her demands. You accompany your father as he goes out among his meager collection of animals. He spends quite a bit of time inspecting the herd until he finally chooses a prized sheep. This animal happens to be one of your favorites. You have often played with the sheep, chasing them around the meadows and finally catching one, you buried your face in its soft wool. Your nose takes delight in the earthy smell of the sheep. It is the smell of life, and life seems to be everywhere among the hills where the herds roam.

tabernacleLater that morning, your father takes you by the hand and with animal in tow, you are dragged to a portable slaughterhouse your parents refer to as the “Tabernacle.” Here you are to witness the important ritual they have been discussing over the preceding weeks. You enter a large enclosure surrounded by a fence made of cloth. In the middle of the enclosure is an odd tent-like structure with rude wooden columns and entry doors. A number of wooden tables, sagging oddly along the longitudinal center line, are set up in the makeshift courtyard directly in front of the tent. Soon, other families begin arriving with their animals.

Finally, the ceremony begins. A neighbor of yours steps forward and presents a prized calf to one of several strangely dressed men, like the men you saw at the stream the day before. Your parents refer to these men as “priests.” One by one, the sinners step forward and present their animal to a priest who then hoists it upon one of the many tables. Your neighbor drops to his knees in front of the priest, closes his eyes and begins chanting something unintelligible. As you are witnessing this, your father grabs your hand and places it alongside his on the prized sheep. You can feel its heart racing. The animal transmits its terror though the palm of your hand. The priest takes hold of the struggling animal and with quick, practiced motion, slits its throat with a razor sharp knife. The animal struggles, kicking and bellowing in protest, as geysers of blood erupts from its jugular vein. A froth of blood spews forth, splattering you and everyone present. You can feel the spark of life draining through its hide as the stillness of death overcomes the animal. You look down at the viscous red fluid splattered on the front of your robe. You stare with revulsion at the red stains soaking into the fibers as the stench of death assaults your nostrils and addles your sense.

blood-sacrifice-covenant

Even before the animal has ceased struggling, you look up from your bloodstained robe to see the head priest/butcher moving quickly to catch the animal’s blood in a golden bowl. Now you realize the sagging tabletop forms a trough that allows the blood to flow from the end, where the priest awaits with his bowl. With eyelids half closed and muttering some strange incantation, he seems to be in a trance. Shouting, he lifts the golden bowl skyward at arms’ length before splashing the rapidly congealing blood over and around the base of the altar. The priest then comes out of his trance and begins eviscerating the animal. During this process, the animal’s bloody guts are laid aside so they can later be burned on the altar as sweet savor to the lord, who evidently has an abiding taste for burnt fat and viscera.

In just a few strokes, the priest/butcher finishes his gory task. Working rapidly, he begins cutting the animal’s joints. As he separates the portions of meat, he carefully lays aside a large portion of the best cuts for himself. He then returns the remaining meat to your neighbor, who by now has given the priest full admission of his sins.

After the sacrifice is complete, the priest produces a smaller bowl with a cupful of the animal’s blood. The priest mixes it with another bodily fluid that appears to be semen. He uses his thumb to smear a large daub of the mixture on the forehead of the entranced, chanting sinner kneeling before him with closed eyes. Then, with a loud shout, the priest/butcher declares that by this act, your neighbor’s sins have been atoned. Your neighbor staggers to his feet and like a drunk, lurches away from the butchering table with a beatific look on his face, even as the priest calls for the next sinner to step forward with his animal.

Suddenly you feel the full emotional horror of the fate awaiting the other animals brought to the ritual. All the while, these men called priests, howl, chant and dance about, reciting their ritualistic incantations that beg god’s forgiveness; it must have been a bloody spectacle. The bloodlust continues well into evening.

BundesladeWhat you never witness is the secret ceremony inside the Tabernacle’s tent where the high priest in a final act of crazed bloodlust drinks the sacrificial blood before the mercy seat. The Levirate injunction against consuming blood is a public admonishment to restrict the use of blood products. However, the priesthood exempted itself from its own laws and secretly does not observe such restrictions. This covert act, along with the acceptable act of consuming sacrificial meat, will later be replayed by Yeshu during his last supper, when he symbolically offers wine and bread representing his blood and body to his disciples.

yeshu A few days later the priests fold their Tabernacle tent and move on. They will move to the next tribe where the sacrificial cycle will be played out once again.

Consider the effect of this gruesome spectacle on a child. Blood spewing everywhere, chanting priests mesmerized in their crazed bloodlust, driven by the howling and grunting of animals bleeding out the last of their life on the ground. The restless bleating of animals, now aware of their fate. Sinners raising their hands towards the heavens as they cry out for god’s forgiveness. Imagine your parents continually consumed with the thought of blood and the avoidance of it, thoughts that translate into an unnatural obsession about the stuff.

Extrapolate this horror out over the generational millennium and you have the foundations of a psychopathic bloodlust that is not a preference, not a peculiar, incidental twist in a few exceptional personalities: it is a culturally inbred condition, one that can neither be altered nor escaped. This culture of blood has permeated the very core of Judaism until it has become a genetic component of their race.

The Bible is a book whose stories have influenced humanity in the most profound manner. Few would argue the statement that it has been the single most influential book in history. Yet few truly comprehend the true breadth and depth of its influence. Fewer still stop to consider why this ancient book has had such a powerful influence when other similar books of antiquity faded into complete obscurity; curious artifacts examined only by experts. What is it about the Bible that is different? Why is this particular book considered relevant to modern man, when its contemporaries are considered irrelevant, archaic works of ancient, primitive, tribes? What is it about these stories that drive modern man in the same manner as they drove the men of ancient times?

The original book was known to Jews as the Torah. These were the first five books attributed to Moses. “Torah” is an interesting word. Many words in Jewish culture have multiple constructs. Therefore, to understand the intent, such words must be taken within the frame of reference to the context in which they are used. To Jews, Torah can refer to anything from the first five books of Moses to the entire linage of Hebraic religious works, ranging from Genesis to the last volume of the Talmud. For our purpose, Torah will refer to those five books of the Old Testament attributed to Moses. This collection is commonly known to Christians as the “Pentateuch.”

Hyman-Bloom-Still

The actual definition of “Torah” is likewise interesting. Again, we find a double definition in that the word is defined as both “law or legal” as well as “instruction.” From this definition, we find the Torah is in fact books of legal instruction. The reader is asked to keep this definition in mind while reading this book.

The Torah spawned three of the most influential religions on the planet today: Judaism and her unwanted daughters, Islam and Christianity; unwanted because the Jews never intended their book or beliefs to be adopted by non-Jews. It is truly ironic how few Christians realize that these two daughters have far more in common with each other than they do with their mother religion. All three religions are based on the original stories found in the Torah. All three recognize and revere the ancient patriarchs of the Old Testament. All three pay tribute to these stories as their foundational beliefs about monotheism. All three base their concepts of God upon the descriptions found in these stories. One only needs to compare these three religions with a religion like Buddhism or Hinduism to find the close relationship of mother Judaism and her two daughters.

Yet, while Western civilization has been profoundly influenced by these stories, the book in fact addresses the issues of the ancient Jews. The Bible was written by Jews, about Jews, for Jews. The information in the Torah was never intended to play any part outside Jewish culture for as it is written in the Babylonian Talmud, Sanhedrin 59a, (“Gemara… Johanan said: A heathen who studies the Torah deserves death, for it is written, Moses commanded us a law for an inheritance; it is our inheritance, not theirs”).

cross-and-star-of-david-togetherIt has been written that the worst reference source for information about water is a fish, for a fish is immersed in the fluid. The immersion of the fish is so complete that it does not even perceive that water exists. Thus, the fish’s immersion and dependence on water precludes any objective analysis of the fluid by the fish and so is the case with the Bible. Western civilization has been so profoundly influenced by its immersion in these stories that it can no longer see the original, objective truths behind them. The Bible is not a book about the history of the Jews: it is a book about the culture and beliefs of a people instrumental in shaping our world. Essentially, the Torah is a cookbook that might well be titled in the same manner as the one in Rod Serling’s play, To Serve Man.

Throughout their history, Jews have been renowned storytellers. Much of their superior verbal skills are undoubtedly derived from the history of their religion’s long oral tradition. Storytelling has long been the common method used by primitive cultures to pass down traditional beliefs and law, but the Jews elevated storytelling to the highest level possible. For Jews, storytelling goes well beyond even an art form, it is in fact the very thread from which they weave the fabric of their culture.

From the first millennia of their existence, Hebrew law and religious beliefs were passed down in the form of storytelling. Around the time of Yeshu, heated debate arose among the Sadducees and Pharisees over whether or not to continue adhering to the oral tradition. By the time of the second Temple period, a major point of friction between the Pharisees and the Sadducees was the validity of the oral law, since the Sadducees only adhered to the written law. Attempts were made to codify a collection of rulings, but the Sadducees rejected the Pharisees’ notion of abiding by the Oral tradition before it was later committed to ink.

There are some interesting considerations inherent to this disagreement. First and foremost, an oral tradition can be much more closely controlled as to who is allowed to receive the information. By this, one can see that had these stories not been committed to the written form, modern Christians would have no more idea of their content than they have of the Hebrew language. Secondly, oral traditions lend themselves to modification far more easily than written traditions. Orwell pointed out this difficulty in his book 1984, where an entire ministry is devoted exclusively to changing the written history of a culture. The Pharisees eventually won the argument as the modern Talmud teaches “God made a covenant with Israel only for the sake of that which was transmitted orally.” Yet, to this day, Jewish boys devote much of their time memorizing and reciting long, torturous, Talmudic tracts and arguing the legal precedence set by these laws, doing so in the very same manner as their ancestors.

Today, Hollywood’s writers, producers, and directors are predominantly Jewish; so it comes as no surprise to find the Torah’s influence clearly visible throughout most Hollywood productions. This marvelous ability to fantasize and tell tall tales can be visibly witnessed in numerous Hollywood and TV shows written and produced by these Jews. While names like Spielberg, Lear and Katzenberg have replaced Biblical names like Moses, Ezekiel, and Saul, the same form of story telling is still much in evidence. When one examines the fantastic and fanciful stories written and produced by those like Spielberg or Serling, or morality plays written by Norman Lear, one has a direct window into the mind of the Biblical storyteller.

 

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My two cents:

The author of the above foreword restricts his critique to animal sacrifice. More recent scholarship has established that those sacrifices, which would be condemned by any animal rights advocate today, were the sublimation of the ancient Hebrews’ filicidal impulses toward their own children: sublimation of actual child sacrifices in even more ancient Israelite history. See the pages of my book where I address this extremely disturbing subject: here.

Categories
Emigration / immigration Greece Israel / Palestine

VNN commenter on GD crackdown

GD symbol
 
The kikes that placed Greece in the economic chaos it is in, should be the ones wearing handcuffs and placed behind bars, not Golden Dawn members. To the international izzies it is a crime to look after and protect your own race, ethnicity and country first and look out for your own interests first.

To these kike vermin it is a crime to want your own kind to be safe from the illegal mud immigrants coming into White nations that commit violent crimes and take everything from the native White population. That is, of course, unless that nation is Israel—then it is okay to do whatever it takes to protect the “native” people. I hope GD fights these jew criminals and continues to be the effective force for the Greek people that it has been for years.

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Source: here

For the context of this entry, see here.

Categories
Infanticide Israel / Palestine

Infanticide in historical Israel

Note of 5 August 2018:

The content of this post has been moved: here.