Wow, I have just listened, complete, in four nights as it lasts over four hours, The Master-Singers of Nuremberg (original title, Die Meistersinger von Nürnberg): an opera in three acts with music and libretto in German by Richard Wagner. I didn’t plan to post anything after I finished watching it but Hans Sachs’ final speech at the end of Act III—in fact, the culmination of the opera—made a huge impression on me:
Beware! Evil tricks threaten us; if the German people and kingdom should one day decay under a false, foreign rule, soon no prince would understand his people; and foreign mists with foreign vanities they would plant in our German land; what is German and true none would know, if it did not live in the honour of German masters. Therefore I say to you: honour your German masters, then you will conjure up good spirits! And if you favour their endeavours, even if the Holy Roman Empire should dissolve in mist, for us there would yet remain holy German Art!
After WWII the words I italicised above (‘if the German people and kingdom should one day decay under a false, foreign rule, soon no prince would understand his people’) became prophetic. But if Wagner’s poetry is right, as long as the German people do not break contact with the soul of their race, they can still be saved.
A small piece of advice for those who want to be introduced to Wagner’s art.
Watching his operas on YouTube is not recommended: art loses most of its numinousness. You have to go to the fancy opera house with all the ritual that goes with it and see the characters in their live costumes. I had to watch it on YouTube because I hadn’t seen Die Meistersinger and could not afford the trip to Bayreuth. (Besides, in recent years those in charge of Wagner’s legacy have betrayed the theatrical staging.)
I would suggest that the initiate simply listen, repeatedly, the majestic overture to Die Meistersinger and the long, elegiac prelude to Act III that shows a pensive Sachs in the privacy of his home.
If this truly Aryan music has been assimilated, you could watch the final half-hour of the interpretation I watched tonight, where Sachs delivers his speech to his beloved people of Nuremberg. The problem is that the subtitles of this interpretation are in French and Spanish. I could understand the plot, but not everyone knows those languages.
 Speaking of saving the German spirit from the foreign forces of occupation, Savitri’s book, which I am proofreading, will not be ready until February.
‘He did not say anything to them without using a parable. But when he was alone with his own
disciples, he explained everything.’ (Mark 4:34)
In my entry last Tuesday, I had said that I wouldn’t post anything for the rest of the year, but a thought came to me that urgently needs to be communicated:
Is National Socialism dead, insofar as American neonazism is a caricature of it—see my book Daybreak? It’s disturbing that, after my Tuesday post, I have received no feedback from the Germans who visit this site (except for one German who has been contacting me for years, other Germans haven’t done so). Isn’t it a scandal that someone on the other side of the Atlantic, who isn’t even a pure Aryan (me), carries on his shoulders the mission to resurrect the core of NS (which can only be understood with the Führer’s after-dinner talks)? Mein Kampf, a book for the masses of mostly Christian Germans, hardly criticises Christianity and does so, between the lines, until the second volume.
The literary side of National Socialism had two facets. An exoteric one: the long-winded Mein Kampf and an enormous number of inspirational and illustrated pamphlets. And an esoteric one: not only Hitler’s table talks but what laconically he confessed to his inner circle of co-religionists, so well portrayed by Richard Weikart in Hitler’s Religion. Since those who read no more than Mein Kampf are unaware of the more esoteric aspect of Hitlerism, which was taught formally in Himmler’s castles for the SS, they are under the impression that Hitler’s ideology is similar to American white nationalism.
Nothing could be further from the truth! But I don’t want to go into detail on what has already been said in the first five books of the featured post. Rather, I’m writing this article because I don’t see the core of NS anywhere: neither in Europe nor on the continent where I live. The reason for this, of course, is that the esoteric side was anti-Christian, as the Christian Weikart demonstrated in his book. It had to be hidden from the masses of Germans! However, since we are already living in the darkest hour for the white race, the time has come to reveal the Secret Fire, the esoteric facet, to every Aryan male who wants to do something for his race.
In The Fellowship of the Ring, Gandalf
invoked the ‘Secret Fire’ at Khazad-dum.
It’s nowhere else referred to in the
trilogy, so its particular meaning
That’s why the second book on the list in the featured post will be Savitri Devi’s, since she understood the esoteric side of NS perfectly (and unlike the anti-Nazi Weikart, Savitri was, to use the title of a biographical book about her, Hitler’s priestess).
I confess that in our translation of Souvenirs et Réflexions d’une Aryenne I am eliminating all her very long sentences, shortening them into much shorter sentences. Reason: Savitri made countless parentheses within parentheses throughout her book written in her native French by merely using commas, and the train of her thought is lost in most of her sentences. Mine won’t be a literal translation and once finished—yes: it’s taking a long time—it will be a perfectly understandable text.
Souvenirs et Réflexions d’une Aryenne is the only post-1945, didactic introduction to the core of NS that conveys, with due numinousness, the new religion for the Aryan man that is to conquer the world. (Her best-known work, The Lightning and the Sun published seventeen years before, has the defect of being an immature work. It opens with a couple of chapters that function as an anti-rhetorical barrier for us: the idealisation of Genghis Khan and Akhnaton.)
Perhaps it’s an excess to say that NS is dead if, at least, it survives in a couple of minds, like mine. But it is alarming that so far only one German has corresponded with me on the subject. Perhaps there are other Aryans, even outside Germany, who in the privacy of their hearts keep the Secret Fire alive. Do they have a code of secrecy and that’s why they have failed to contact me?
Whatever the answer, I wonder if there is anyone on the planet willing to raise, at least, one Aryan boy and one Aryan girl and educate them strictly in NS, with all that such an education would entail. If there is anyone who harbours this fantasy please contact me (my email is in the single reply to my featured post). In case NS is already dead in Germany—that there is no such secret society of NS men—the Secret Fire must be revived, at least, in a couple of young Aryans…
‘If voting mattered it would
be illegal.’ —Mark Twain.
The American racial right is made up of normies and semi-normies.
He who has already left Normieland and passed to the other side of the psychological Rubicon (NS) no longer believes in democracy. But the semi-normies of the racial right continue to vote for the Republican party! What a shame that a mestizo thinks better than these pretenders (see Gonzalo Lira’s latest video).
Americans: If you don’t want to listen to Lira, at least listen to another American. The following are a few excerpts from Francis Parker Yockey’s chapter about his country, the United States, in Imperium: The Philosophy of History and Politics:
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In the 20th century, when the Rationalist type of ideology had been discarded by the advancing Western Civilization, the American universalizing of ideology turned into messianism — the idea that America must save the world. The vehicle of the salvation is to be a materialistic religion with “democracy” taking the place of God, “Constitution” the place of the Church, “principles of government” the place of religious dogmas, and the idea of economic freedom the place of God’s Grace. The technic of salvation is to embrace the dollar, or failing that, to submit to American high-explosives and bayonets…
The central-motive of the new cult is “democracy.” In the propaganda-picture, this concept takes the place of God, as the center and ultimate reality. Thus, a Supreme Court Justice, speaking to the graduating class of a Jewish college, said in 1939: “In a larger sense there is something more important than religion, and that is the actualization of the ideals of democracy.”
The word has been endowed with religious force, and has in fact attained to the status of a religion. It has become a numen, and cannot be the subject of critical treatment. Apostasy or heresy bring immediate response in the form of a criminal prosecution for sedition, treason, income tax evasion, or other allegation. The saints of this cult are the “Founding Fathers” of the War for Independence, particularly Jefferson — despite the fact that they uniformly detested the idea of democracy, and were nearly all slave-owners — and also Lincoln, Wilson, Roosevelt. Its prophets are journalists, propagandists, film stars, labor-leaders, and party-politicians. The fact that the word “democracy” cannot be defined is the surest evidence that it has ceased to be descriptive, and has become the object of a mass-faith. All other ideas and dogmas of the propaganda-picture are referred to “democracy” for their ultimate justification.
Immediately below “democracy” in importance is “tolerance.” This is obviously fundamental to a Culturally-alien regime. Tolerance means primarily tolerance of Jews and Negroes, but it can mean the cruelest persecution of Europeans or other persons with a viewpoint differing fundamentally from the prevailing mass-idea. This persecution is social, economic, and, if necessary, legal…
Far more important to Europe than the propaganda about domestic affairs in America is that about foreign affairs.
The numen “democracy” is used also in this realm as the essence of reality. A foreign development sought to be brought about is called “spreading democracy”; a development sought to be hindered is “against democracy,” or “fascistic.” “Fascism” is the numen corresponding to evil in theology, and in fact they are directly equated in American propaganda.
The prime enemy in the propaganda picture was always Europe, and especially the Prussian-European spirit which rose with such self-evident force in the European Revolution of 1933 against the negative view of life, with its materialism, money-obsession, and democratic corruption. The more surely it appeared that this Revolution was not a superficial political phenomenon, a mere transfer of one party-regime for another, that it was a deep spiritual, total revolution, of a new, vital spirit against a dead spirit, the more violent became the hate propaganda directed against Europe. By 1938, this propaganda had reached an intensity, both in volume and in emotional frenzy, that could not be surpassed. Ceaselessly the American was bombarded with the message that Europe was attacking everything worthwhile in the world, “God,” “religion,” “democracy,” “freedom,” “peace,” “America.”
I usually add my comments within the posts of Karlheinz Deschner’s Christianity’s Criminal History (to contextualise this series, click here). But what I am about to say is so vital that I prefer to add it as a separate entry.
If Hitler and his closest associates, some of them anti-Christian, had understood that the Christian Question is far more toxic than the Jewish Question (the white traitor is worse than the kike), they wouldn’t have ventured into the Soviet Union.
The evil lay at home, including Hitler’s admiration for Charlemagne, the butcher of Saxons! So at home was the evil, that it was child’s play for the victorious Allies to brainwash the Germans after the Hellstorm Holocaust, in which more Germans died than Jews in the so-called Jewish Holocaust.
Had they known that the CQ was a more serious matter than the JQ, they would have prepared the German people so that, gradually—as Hitler well saw in his after-dinner talks—the Germans would abandon the religion of our (really asshole) parents. It is worth quoting, again, what the Spaniard Manu Rodríguez told me almost a decade ago:
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Your words have made me rethink this whole period [of the Third Reich—Ed.]. In this period the Aryan people are identified and recognised for the first time in the history of a people. For the first time, our people became aware of themselves, their origin and their nature. Since the emergence of our people (that primitive nucleus) six or seven thousand years ago, there had been nothing like it. It was a dawn, a new dawn. These were sublime moments.
This ‘birth’ has to do with the emergence of Indo-European studies, and the evolutionary and genetic studies of that time. They spread new knowledge about our biocultural being, our race, and our languages and cultures. It was a recognition. It was like looking in a mirror for the first time. We were there in those texts: in the hymns of the Rig Veda, in the Iliad, the Aeneid, the Edda, the Mabinogion. It was us, our blood, our genius, our race, that had generated those texts, those cultures, those worlds.
The swastika, our banner, was not only raised against liberalism and communism… It is only today that we are beginning to understand the greatness and scope of its mission—our mission. To situate it precisely, we can make these words of Saint-Loup our own:
[Hitler was] the man who had thrown down to the world this extraordinary challenge: to attack at the same time Anglo-Saxon capitalism, Red Bolshevism, Jewish racism, international Freemasonry, the Catholic Church, pauperism and social iniquities, the Treaty of Versailles, colonialism and the French disorder.
And the list is not complete.
It was not just Hitler, but Germany as a whole: the entire German people. It was a collective ‘enterprise’.
The German community was born armed, like Athena, the first Aryan community to awaken or be reborn. And it does so to fight against those who have sought to harm it; against a whole counter-cultural environment that denies its being. Spiritually alienated, it has to fight against the Judeo-Messianic delusion, the ‘Christian millennium’. It wasn’t the only Jewish monster that had to confront this newborn Aryan nation: communism also ravaged the population and others. The Jewish hydra had multiplied, had branched out, and had too many faces, too many heads.
It seems that we have had only one enemy throughout history: the Semitic peoples and their discourses (Jewish, Judeo-Messianic Christian and Muslim). They dominate us spiritually. It is the multiple alienations we suffer at the hands of the Semites or Semitic ideologies (religious, political, economic, anthropological, sociological, psychological…). Our enemy possesses us in one way or another. The dreaded Jewish hydra. Typhon. Evil. Our evil.
Was it an awakening, a premature birth? Too young was this community to face this age-old Monster. As a young Hero, it failed in its first attempt to defeat it. Too old and cunning such a monstrosity. It engulfed the child, and the young Aryan community, in a few years.
We must rescue the memory of this period and raise it to the top with pride. We should be proud of this period. We lost a battle, but not the war. We are still alive and active… We will beat them at last. I know that.
The birth of our people is conceived in the years before Hitler came to power. The Aryan consciousness of a whole people saw the light then and received its ‘baptism’ publicly. A whole people recognised itself. 1933 was the year of its birth, the first Aryan community to be recognised as such. It was lost in 1945. We are therefore on the 80th anniversary of its birth, the birth of the first Aryan nation, of the Aryan nation itself.
That period is an unparalleled milestone in our short history. The first appearance of our people in history. We are now a people: the Aryan nation.
Hitler symbolises our first period, our first battle and our first loss. His struggle was our struggle. His loss was our loss. But this defeat hasn’t conquered us in our first open confrontation against evil, against our evil. We were defeated, so what? It was a huge thing to fight. Too many hydra tentacles… The war has just begun.
These anniversaries of Hitler and the birth of our people have been for me like a small rebirth too. Let’s say I see more light, I see more clearly. I have a feeling about the next battle—that there will be another battle. And this time we will have a space from which to advance, a bulwark, a solid base: the Aryan nation itself. We will reconquer our people. We have many great spiritual warriors, well-armed with knowledge and truth. In the end, we will win.
This is my spirit now.
Chechar, I feel I owe this letter to you (and to all those I upset with my harsh words about Hitler and the Nazi period).
(translated from Spanish)
Recall that during WWII the United States and Britain reduced Dresden, Hamburg, Cologne and many other German cities to rubble, without the least military necessity. It was done ostentatiously and, to repeat, without any military necessity. They had only one goal, as with the nuclear bombing of Japanese cities: to intimidate our country and the rest of the world.
It actually continues to occupy Germany, Japan, the Republic of Korea and other countries, which they cynically refer to as equals and allies. Look now, what kind of alliance is that? The whole world knows that the top officials in these countries are being spied on and that their offices and homes are bugged. It is a disgrace, a disgrace for those who do this and for those who, like slaves, silently and meekly swallow this arrogant behaviour.
The butcher of the Saxons
While Charles was making his conquests in northern Spain and losing them again—the only defeat suffered by a Frankish army under his command—Widukind, a Westphalian nobleman who had returned from Danish emigration (and who is first named in 777, when he failed to attend the Diet of Paderborn), advanced with his Saxons south to Fulda and west to Koblenz and Deutz. Feudal castles and churches were destroyed and villages burned and annihilated in a rampage that was not so much for booty as for revenge.
In 779 Charles advanced to the Weser, and in 780 to the Elbe. Again not only the East Saxons but even the Wenden on the other side of the Elbe and ‘people from the north’ were baptised. Again there were pledges of allegiance and new hostages were taken. At a national assembly in Lippspringe, the sovereign tried ‘explicitly to promote [the spread of Christianity in Saxony] and thus accelerate the development of feudal relations’ (Epperlein). Christian priests spread the new ‘enlightenment’ among the occupied burghs. ‘They carried crosses and sang pious songs; soldiers heavily armed with all kinds of weapons were their escorts, who by their determined gestures accelerated Christianisation’ (De Bayac).
The plundered territory continued to be distributed to bishops and abbots, missionary dioceses were created, churches were built and even minor monasteries, such as those of Hersfeit, Amorbach, Neustadt on the Main, were incorporated by Charles into the conversion of the pagans. And above all, of course, Fulda, whose abbot Sturmi held ecclesiastical and military command over the Saxon fortress of Erasburg until shortly before his death. In the northwest, the propaganda was carried out by Bishop Alberic of Utrecht, who had destroyed the remnants of paganism in West Frisia. On his orders and backed by Charles’ military power, Alberic’s monks smashed the statues of the gods and plundered the pagan shrines and everything of value they could find. The monarch gave part of the treasures of the temples to the bishop for ecclesiastical purposes. The Anglo-Saxon St Wilehad, who had already indoctrinated the Frisians, albeit without much success, organised the northern part of subjugated Saxony on Charles’ behalf from 780 onwards. Similarly, St Liudger worked in Central Frisia at Charles’ request.
But when the East Frisians, and also large sections of the population of Central Frisia, rose in revolt against the Saxons, destroyed the churches and turned to their former beliefs, the Christian preachers left the country in haste. The Englishman Wilehad, who shortly afterwards was consecrated bishop for the Saxon mission and first prelate of Bremen, fled to Rome and then devoted himself—according to Echternach—‘for two years to study and prayer’ (Lexikon für Theologie und Kirche). St Ludger, later Bishop of Münster, took refuge in Rome and Monte Cassino. Without the protection of the Frankish arms, the heralds of the good news couldn’t survive. But as soon as the occupiers regained control of the countryside, the ecclesiastical lords also returned with their swords to the propaganda front. Wilehad took up his seat in Bremen and St Liudger established himself, on Charles’ orders, east of the Lauwers. There, with the backing of royal power, he destroyed the pagan shrines (fana), advanced to the islands and, with the support of Frankish soldiers, devastated the sacrificial places of the Frisian god Phoete in Heligoland.
For the rest, many churchmen must have returned only reluctantly among the rebellious Saxons. And when the Saxons, along with the Vendeans, rose again under Widukind, their fury was focused on the clergy and Christianity, with many of the churches being set on fire, while the priests fled. A Frankish army was wiped out at Süntel, ‘almost to the last man being slain by the sword’ according to the Annals, which adds: ‘The Frankish loss was even greater than the figures might indicate’. Two dozen nobles also perished in the slaughter. But before Charles arrived, the Saxon nobility and some Frankish troops had already crushed the rebellion. The Saxon ‘nobles’ surrendered the rebels. And then Charles intensified the expansionist and missionary war until the famous beheading of Verden on the Aller and then, as usual, celebrated Christmas and Easter, the birth and resurrection of the Lord.
Even in the 20th century, ‘professionals’ in the Catholic and Protestant camps have sometimes tried to deny the orgy of cruelty and barbarism. Episcopalian devotionalists and some ‘specialised theologians’ worked shoulder to shoulder on this subject, especially during the Nazi period.
In 1935, the ecclesiastical spokesman of the Osnabrück bishopric spoke of ‘the fable of the Verden blood trial’. Similarly, the Protestant professor of Church History at the University of Munich, Kari Bauer, claimed in 1936 that the verb decollare (to cut the throat), which appears in the sources, was a misspelling instead of the original delocare or desolare (to banish); consequently, 4,500 Saxons were only expelled from the place. It must be said, however, firstly, that this verb or a similar one isn’t used in the various sources; and secondly, that four yearbooks of the time speak of the ‘slaughter’ (decollare / decollatio) of the Saxons. Such are the royal Annals, the Annales Amandi, the Annales Fuldenses and finally, in the first half of the 9th century, also the Annales Sithienses. And the chroniclers all from the most diverse places would have committed in a highly mysterious way the same ‘errata’.
And it would be a very different ‘misprint’ if, as one researcher suspected earlier, the author of the sources ‘as a result of a false reading of the original had removed a couple of zeros’ (H. Ullmann). On the contrary, Donald Bullough rightly observes: ‘But not to believe the king capable of such an action was tantamount to making him more virtuous than almost all the Christian kings of the Middle Ages’. The stabbing of a vanquished enemy on the battlefield was then commonplace unless one expected more profit from the slaves and the ransom money. And one thing is also easily forgotten: that most of the hostages, which the king took year after year, were regularly killed, as soon as those whose obedience the hostages guaranteed rose against the king again.
One day in the late autumn of 782, there stood 4,500 Saxons, squeezed like animals in the slaughterhouse and surrounded by their own ‘nobles’, who had handed them over, and by the paladins of the great Charles, ‘the pilot light of Europe’, as a manuscript from St Gallen of the 9th-10th centuries calls him. By his sentence, they were beheaded and thrown into the Aller, which swept them into the Weser and then into the sea. ‘There were 4,500 of them and that is what happened’ (quod ita et factum est), as the royal analyst laconically puts it, ‘and he celebrated Christmas’, just where the future ‘saint’ soon had a church built (not an expiatory chapel, but rather a triumphal chapel) and where the cathedral of Verden stands today: literally, on rivers of blood.
Just imagine: 4,500 people beheaded—and then the canonisation of the murderer! ‘It is true that he eliminated 4,500 Saxons’, writes Ranke, adding later, ‘but later on the serene tranquillity of a great soul stands out in him’.
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Editor’s note: Can we finally see why we should tear down the churches in Europe and behead the pope and his cardinals? Without avenging the crimes that the religion of the Semitic god perpetrated on the brave defenders of the Aryan religion, there is no mental salvation for the West. The cancer that’s killing us goes back long before the Jews took over our media, and I find it incredible that white nationalists not only refuse to see it, but continue to worship the enemy god.