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Category: Eugenics

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Ancient Greece Ancient Rome Aristotle Aryan beauty Classical sculpture Destruction of Greco-Roman world Eugenics Euripides Exterminationism Horace Indo-European heritage Leonidas Lycurgus Miscegenation Plato Plutarch Seneca Xenophon

Great personalities defend eugenics, 2

by Evropa Soberana

Antiquity

With the de-barbarization that ensued after the emergence of a sedentary lifestyle, the people soon realised that a society uprooted from Nature immediately degenerates. In short, humanity woke up to the dangers of civilisation.

To compensate for it, the leaders of these societies set up processes aimed at counteracting the pernicious effects of the greatest cancer that humanity has suffered: dysgenics, that is, the degeneration of the race that results from the absence of natural selection.

Here we will see that, in many civilised societies of antiquity, the laws of Nature were automatically followed. Its leaders intervened consciously and voluntarily to stop human reproduction and allow reproduction only to the best, so that the species did not degenerate. As Madison Grant wrote, where the environment is too soft and luxurious and it is not necessary to fight to survive, not only weak individuals are allowed to live. Strong types also gain weight mentally and physically!

The most illustrative examples of this era are Hindus, Greeks (among these the Spartans) and Romans. The Hellenic ideal of the kalokagathia, that is to say, an association of goodness-beauty—achieved by maintaining the purity of blood within the framework of a process of selection of the best—laid the foundations to everything that in the West has been considered ‘classical’ and ‘beautiful’ since then until recently.

In another long essay we have seen that the art that has come to us from European antiquity is perhaps only two percent of what existed and, to top it off, probably the least interesting and sublime: primitive Christians destroyed almost every legacy Greco-Roman civilisation. No one can know how many philosophers and authors suffered total destruction of their works, without anyone knowing again who they were or what they thought; and many other classic writings were censored, adulterated, corrected or mutilated.

However, we have at least some spoils of the pre-Christian era. Although ninety-eight percent of classical art was destroyed by the early Christians, what survived speaks for itself as a tribute to the selection, balance, health and excellence of all human qualities.

The Hindus. The Indo-European (i.e., Nordic) invaders arrived in India around 1400 BCE and immediately placed measures to favour high birth rates of the best elements of the population, identified with the Aryan invaders, and the decline of the worst, identified with the Negroid-Dravidic stratum.

The entire caste system was a great eugenics process in which the chandala (a term also used by Nietzsche to define the morals of Jews and Christians), the outcast, the untouchable, the sinful caste, the one considered inferior, was subjected to a horrendous lifestyle: using only the clothes of the dead bodies, drink only water from stagnant areas or animal tracks, not allow their women to be attended during childbirth, prohibition of washing, work as executioners, burials and latrine cleaners, and an unpleasant etcetera. Such impositions favoured that diseases were endemic among them; they fell like flies so that their numbers never constituted a danger for the best.

We are therefore faced with an example of negative eugenics: limiting the procreation of the worst. These measures are included in the Laws of Manu, the legendary Indo-Aryan legislator who laid the foundations for caste hierarchy. According to scientist Theodosius Dobzhansky, a renowned Ukrainian geneticist, ‘The caste system of India has been the greatest genetic experiment ever conducted by man’ (Genetic Diversity and Human Equality).

A woman always gives the world a child endowed with the same qualities as the one who has fathered him… A man of abject birth takes the natural evil of his father or his mother, or both at the same time, and can never hide its origin (Law of Manu, Book X).

Lycurgus (8th century BCE), a regent of Sparta, travelled through Spain, Egypt and India accumulating wisdom and, later, carrying out a revolution in Sparta after which the polis would militarize and establish a social system based on eugenics. The measures of this program highlight the infanticides of deformed, ugly or stupid newborns. Broadly speaking, Lycurgus’s policy was based on training perfect human beings that gave birth to perfect human beings, and there was no place for genetic engenders in that plan. On the other hand, the crypteia, carried out by the Spartan authorities on the helots (the submissive plebs) can perfectly be considered a very brutal and primitive example of negative eugenics.
 

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Editor’s Note: Having helots as slaves was a fatal flaw for Spartan civilisation. The laws of Lycurgus did not foresee that eugenic customs would fatally relax after a catastrophic war (as would happen after the Peloponnesian War). A real solution would have been, as William Pierce saw in his study on Greece, to exterminate the non-Nordic Mediterraneans of Sparta and extend such policy to all Greece, and eventually to all Europe.
 

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As for the Spartan policies of positive eugenics—favouring the multiplication of the best—we see popular rituals such as the coronation of a male champion and a female champion in a sports competition, or a king and queen in a beauty pageant, or tax exemption to the citizens who left four children. The best were expected to marry the best. Single people over twenty-five years old were extremely frowned upon and punished with fines and humiliating acts.

If the parents are strong, the children will be strong (Fr. 7).

Heraclitus (535-484 BCE), a pre-Socratic Greek philosopher known for his aphorisms in the style of the Oracle of Delphi. He established that wisdom was much more than a mere accumulation of knowledge and intelligence, also valuing intuition, instinct and will. He said: ‘I ask all mortals to father well-born children of noble parents’.

Leonidas (dies in 480 BCE), King of Sparta and supreme commander of the Greek troops in the Battle of Thermopylae. He fought in numerical inferiority against the Persians until the end, giving time for the evacuation of Greek cities, granting margin for an Athenian victory in the battle of Salamis and laying the foundations of the definitive Persian defeat in Plataea. Leonidas and his Spartans are an example of heroism, dedication to their people, a spirit of sacrifice, training and honour for all Western armies of all time.

Marry the capable and give birth to the capable! (exhortation to the Spartan people before leaving for the Thermopylae according to Plutarch, On the Malice of Herodotus, 32).

Theognis of Megara (6th century BCE) was one of the great Greek poets. He has bequeathed us in his Theognidea a series of interesting reflections and advice to his disciple Cyrnus. Among other things, Theognis divides the population into ‘good’—the nobility, identified with the Hellenic invaders—and ‘bad’—the native plebeian population of Greece, which progressively accumulated money and rights:

In rams and asses and horses, Cyrnus, we seek
the thoroughbred, and a man is concerned therein
to get him offspring of good stock;

Yet in marriage a good man thinketh not twice of wedding
the bad daughter of a bad sire if the father give him many possessions;

Nor doth a woman disdain the bed of a bad man if he be wealthy,
but is fain rather to be rich than to be good.

For ’tis possessions they prize;
and a good man weddeth of bad stock and a bad man of good;
race is confounded of riches.

In like manner, son of Polypaus,
marvel thou not that the race of thy townsmen is made obscure;
’tis because bad things are mingled with good.

Even he that knoweth her to be such, weddeth a low-born woman for pelf,
albeit he be of good repute and she of ill;
for he is urged by strong Necessity, who giveth a man hardihood.
 

Critias (460-403 BCE), Athenian philosopher, speaker, teacher, poet and uncle of Plato. He is known for being part of the Spartan occupation government known as the thirty tyrants. We will appreciate the importance that this man attached not only to inheritance, but to sports training without which a human being will never be complete.

I begin with the birth of a man, demonstrating how he can be the best and strongest in the body if his father trains and endures hardness, and if his future mother is strong and also trains.

Plato (428-347 BCE), probably the most famous philosopher of all time, was inspired by Sparta to propose the measures of Greek regeneration in his work The Republic, plagued with values of both positive eugenics—promoting the best—as negative eugenics—limit the worst—, especially with regard to the caste of the ‘guardians’. Plato, like most Greek philosophers, was in favour of exposing defective children to the weather so that they died.

It is necessary, according to our principles, that the relationships of the most outstanding individuals of one sex or the other are very frequent, and those of the lower individuals very rare. In addition, it is necessary to raise the children of the first and not of the second, if you want the flock to not degenerate (The Republic).

Based on what was agreed, it is necessary for the best men to join the best women as often as possible, and on the contrary, the worst with the worst; and the offspring of the best and not the worst should be raised, so our flock will become excellent (Statesman, 459).

That even better children are born from elite men, and from useful men to the country, even more useful children (Statesman, 461).

Xenophon (430-354), soldier, accomplished horseman during the Peloponnesian war, mercenary in the heart of Persia during the expedition of the ten thousand, philosopher, pro-Spartan and historian. Notorious anti-democrat who abhorred the Athenian government, he longed for fairer forms of government such as those he met in Persia and Sparta, where he sent his children to be educated. Together with Plutarch, Xenophon is the greatest source of information about Sparta, admiring the eugenic practices established by Lycurgus.

[Lycurgus] considered that the production of children was the noblest duty of free citizens (Constitution of the Lacedaemonians).

An old man had to introduce his wife to a young man in the prime of life whom he admired for his qualities, to have children with him (Constitution of the Lacedaemonians).

Isocrates (436-338 BCE), politician, philosopher and Greek teacher, was one of the famous ten Attic speakers and probably the most influential rhetorician of his time. He founded a public speaking school that became famous for its effectiveness and criticised the politics of many Greek cities, which instead of stimulating their birth rate inflated their numbers through the mass immigration of slaves, which he considered inferior to the Hellenic population. In this quotation it is verified to what extent Isocrates valued quality versus quantity:

It should not be said as happy that city which, from all extremes, randomly accumulates many citizens; but the one that best preserves the race of the settled since the beginning.

Euripides (480-406 BCE), playwright, a friend of Socrates and undoubtedly one of the greatest poets of all antiquity; his stain was an excessive machismo that led him to criticise the greater freedom enjoyed by women in Sparta. Disappointed and disgusted by the policies of a decadent Greece he retired to Macedonia, a place where Hellenic traditions were still pure, where he finally died.

There is no more precious treasure for children than to be born of a noble and virtuous father and to marry among noble families. Curse to the reckless who, defeated by passion, joins the unworthy and leaves his children to dishonour in return for guilty pleasures (Heracleidae).

Aristotle (384-322 BCE), the famous philosopher who educated Alexander the Great and laid the western foundations of Hellenism, logic and sciences such as biology, taxonomy and zoology. Aristotle extends extensively in his work Politeia on the problems posed by eugenics, birth control, childhood feeding and education (books VII and VIII). He generally admired the ancient Spartan system, with some reservations—in my opinion unfounded as Sparta was not decadent—because the ephorate was tyrannical.

(Left, a Patrician bust.) The Patricians were the Roman leaders in the early days, when Rome was a Republic. These men were the patriarchs or clan chiefs of each of the thirty noble families descended from Italic invaders, and they ran all Roman institutions including the legions, the courts and the Senate. Sober, pure, ascetic and hard, their people held them in high regard as repositories of the highest wisdom and Roman posterity honoured them as gods.

Their descendants formed the Patricians, the later Roman aristocracy, which gradually decayed throughout the Empire until almost completely dissolving, turning Rome into a disgusting decadent monster that deserved to be razed. After the Punic wars and Julius Caesar, Rome largely lost its Indo-European spirit.

In the IV of the XII tablets of the law, it was established that deformed children must be killed at birth. It was also left to the patriarchs of the patrician clans to decide which were the unfit children. They were usually drowned in the waters of the Tiber River, and other times abandoned, exposing them to wild animals and elements in a process called exposure. Apparently, the Romans did not fare so badly with this purifying tactic as we see in their conquering history.

Distorium vultum sequitur distortio morum, ‘A crooked face follows a crooked moral’—Roman proverb.

Meleager of Gadara (1st century BCE), Greek epigram compiler within the Hellenistic stage, who wrote: ‘If one mixes good with bad, a good progeny would not be born, but if both parents are good, they will beget noble children’ (Fr. 9).

Horace (65 BCE-8 CE) said: ‘The virtue of parents is a great dowry’ and ‘’The good and the brave descend from the good and the brave’ (Odes, IV, 4, 29).

Seneca (4 BCE-65 CE), Roman philosopher of the Stoic school (the same school that Marcus Aurelius and Julian the Apostate belonged), of Hispanic-Celtic origin and teacher of Emperor Nero.

We exterminate hydrophobic dogs; we kill the indomitable bulls; we slaughter sick sheep for fear that they infest the flock; we suffocate the monstrous foetuses and even drown the children if they are weak and deformed. It is not passion, but reason, to separate healthy parts from those that can corrupt them (Of Anger, XV).

Plutarch (45-120 CE). Philosopher, mathematician, historian, speaker and priest of Apollo at the Oracle of Delphi. It is also one of the important sources of information about Sparta in his books Ancient Customs of the Lacedaemonians and Life of Lycurgus.

Leaving a being who is not healthy and strong from the beginning is not beneficial for the State or for the individual himself (Ancient Customs of the Lacedaemonians).

When a baby was born he was taken to a council of elders to be examined. If the baby was defective in some way the elders threw him down a ravine. Such a baby, in the opinion of the Spartans, should not be allowed to live (Life of Lycurgus).

Categories
Catholic Church Eugenics Galileo Galilee Neanderthalism

Great personalities defend eugenics, 1

by Evropa Soberana

‘The worst form of inequality
is to try to make unequal things equal’.

—Aristotle

‘Equality is a slogan based on envy’.

—Alexis de Tocqueville

Editor’s note: In the preface below the author says: ‘…before the Earth and Nature react violently to the uncontrolled proliferation of a lower, sick and bloated human kind, which has become a malignant tumour for the planet’.

These words are key to understanding what I have been calling ‘the extermination of the Neanderthals’, and I hope that the abridged translation of this long essay, published six years ago in Spanish and that I will be translating this month, sheds light on the subject.

 

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What we have here, which extends the previous Introduction to eugenics, is a compilation of great characters defending the eugenic mentality. Therefore, I should not be held responsible for what others said: I only present the quotes and I offer my comments to give an idea of the variety of opinions among the pro-eugenicists.

Some of the concepts by the people mentioned in this essay are certainly outdated, and it is clear that I do not approve of everything that is said here. For example, great advances have been made through genetic engineering: wonders over the most primitive methods advocated here by some authors. But they are worth, in any case, as a curiosities, especially in these times, when the biggest problem on the planet—overpopulation—threatens to unleash tremendous natural and artificial catastrophes that will result in unnecessary deaths of innocent beings.

What is eugenics? It comes from the ancient Greek eu (good) and ygenes (birth): ‘well born’ or ‘the birth of the good’. Wikipedia defines eugenics as ‘applied science or biosocial movement that advocates the use of practices aimed at improving the genetic makeup of a population’.

Eugenics means biological socialism, biopolitics, a new social engineering based on logic, biology, genetics, compliance with the natural laws of life, and the will to grow in harmony with both: the planet and the creatures that populate it. Eugenics is the will of a gardener who tries that the species does not become a field where weeds grow in disorder, but a garden where, thanks to the intervention of a higher intelligence, weeds are ripped and beautiful and fruitful plants cultivated: sharing harmony between them, being kind to the holy ground on which they germinate and grow, and to which they owe their very existence. It is the will to improve man or, preferably, to overcome it, since it is already known that man is an imperfect being whose creation is incomplete.

Eugenics, in short, is the instinct to carry forward the evolution of the species and create the Overman.

There’s nothing new under the Sun. From the Neolithic, man found ways to domesticate animals that were biologically useful for him by providing good milk, meat, eggs, wool, etc., and dedicated himself to raising them with care to improve the quality of their herds generation after generation. The same happened with plant varieties, especially with cereals. In each generation, the old farmer prevented the non-useful varieties of his flock or crop from reproducing, and instead he tried to ensure that the best specimens had a prolific offspring. Thus, their crops and their herds were improving little by little.

If, by such methods, larger bulls, more nutritious wheat or more fertile hens could be obtained, why would they not be able to obtain more intelligent, brave and stronger human beings? Is the body of man not subject to the same laws as those governing wild animals?

Unfortunately, this mentality, which was applied to livestock and crops, was not applied to man, and the conquest of better living conditions, as well as the adoption of unnatural habits and diets, relaxed natural selection triggering the degeneration of civilised man.

Eugenics speaks of the need to prevent (negative eugenics) the multiplication of undesirable mutations in the human genome (as blindness, deformity, varied congenital diseases, mental retardation, the progress of crossbreeding, Down syndrome, etc.) by prohibiting their reproduction before it is too late for the species and before the Earth and Nature react violently to the uncontrolled proliferation of a lower, sick and bloated human kind, which has become a malignant tumour for the planet.

On the other hand, it is necessary to favour (positive eugenics) the propagation of the best-equipped human specimens, to give them the evolutionary advantage. This especially refers to birth, sports training, food, outdoor life, the cultivation of mental and will faculties, general culture and health.

In the eyes of the species, any method is legitimate to achieve such goal, from in-vitro fertilization, pre-natal diagnosis or embryo selection, to advanced engineering, surgery and genetic therapy techniques that are just around the corner. If this is not done, it is precisely because Western Civilisation is governed by people who do not care at all about the destiny of race, civilisation and humanity. What moves them is the immediate economic benefit and short-term success.

The West is dying and what is paramount for us is an authoritarian and socialist System in which the regeneration of race and biological quality will regain strength to balance the planetary unbalance that, currently, is inclined towards the proliferation of a human type of zero quality.
 

Introduction

We might think that Galileo was not the first man of the European post-classical era to rediscover that the Earth revolves around the Sun. There was access before to the classical works, and I sincerely believe that in the Middle Ages many sages knew the truth. But none had the courage to publish it for fear of the Church and the word ‘heretic’, all capable of ruining his career and even ending his life in a bonfire, to the sound of the applause of the common peoples. A clique of Pharisees, representative of an obscurantist idea, exercised control over a ‘God-fearing’ flock, keeping them forever in darkness, stripping them of their old traditions to replace them with the Bible and reign as one-eyed kings in a world of the blind. Galileo, like others, was forced to recant under penalty of being burned as a heretic.

Well, today we have:

• A new Church: the pro-globalist system.

• New unquestionable dogmas: the ‘politically correct’, ‘equality’ at all costs, feminism, globalisation, multiculturalism, rebellion against anything that is well constituted, hatred of the superior, individualism and the desire not to offend bloodsucking and whining parasites.

• A new Inquisition: the media, NGOs and globalist lobbies, Jews, homosexuals, feminists, pro-third-worlders and democrats, among others.

• We have new heretics: revisionists, ‘ultra-rightists’ and dissenting scientists.

• New untouchable taboos: genetic engineering, the ‘holocaust’, racism, Nazism, fascism, anti-Semitism, male chauvinism, homophobia… and eugenics.

• New witch hunts: scandals and trials against notable dissidents or any suspect of ‘racism’ or patriotism.

• New repentant pioneers in the style of Galileo, such as the scientist and gifted Englishman James Watson, who retracted his ‘racist’ phrase in 2007, under penalty of being burned at the stake in the media. As in the case of Galileo, time will demonstrate the truthfulness of his words, and posterity will honour as true those words he muttered under his breath: And yet it moves.

• We have new bonfires: ostracism, defamation, conviction, imprisonment, boycott and even direct physical aggression.

• We have the usual Pharisees: great magnates of finance and the media, progressives and ambitious politicians who would sell their brother for money and notoriety.

• And a new Satan, Antichrist or Lucifer: Hitler.

So we can affirm, without any fear of exaggeration, that exactly the same thing is happening today as in the Middle Ages with the Church. If history teaches us anything, it is that history repeats itself and that, in times of taboos, science just cannot advance. Modern society, in full biological regression, and poisoned by junk genes, criticises the taboos of the remote past: but it seems to forget that these taboos have been replaced by new taboos. The only objective of this sinister levelling, anti-evolutionary and egalitarian front remains the same for millennia: to frustrate man on his way to reach deity.

Even stripping the issue of passion and idealism, eugenics seems an issue from the logical and objective point of view—so logical that we can only wonder what kind of person could oppose it. Why, then, is there so much opposition to an issue as extremely urgent and necessary as eugenics? We can attribute it to two reasons:

1.- Two millennia of cultural Judeo-Christianity and its derivatives.

2.- The ignorance and the very low physical, mental and moral quality of a good part of the modern population thanks to the annulment, for centuries, of natural selection, the persecution of freethinkers, the depletion of the best blood in wars, the mania to help the worst rather than the best and, thanks to a deliberate praise of vulgarity and mediocrity in the media—which is nothing more than a new form of Christianity—, the glorification of the miserable, the mediocre and the downtrodden.

In contrast to this anti-evolution, no one can deny that the vast majority of men who today are considered to be great personalities supported eugenics. The intention of this essay is to ‘cheer up’ a bit those who would defend pro-eugenic measures and to see that millennia of history support them. Also, that people are more aware of the world of science, because progress and interesting debates are taking place which show that there are very prepared people who realise what is happening.

Unfortunately, modern science is heavily intervened by the official System. Funds are granted to investigate only matters that can result in a direct economic benefit in the short term, which clearly cuts off hopes of research paths, perhaps more arduous, but that in the long term produce more important benefits. Humanity has to get tired of being ruled by greedy clowns, simple and vulgar desert merchants who only think of seeking new twisted financial deals and new markets to sell useless goodies.

But there will come a day when scientists will stop investigating various creams and silicones to patch the disgusting worn-out bodies of old paranoid women, and will direct their efforts to improve the genetic inheritance of the human being so that in the future he will never need ‘amending’ it again. The day will come when doctors will stop striving in the search for medicines and prolonging, through aberrant methods, the lives of terminal patients with a broken body, instead dedicating their energies to the creation of a human type who doesn’t need any medicine.

The so-called ‘scientific community’—made up of scientists who are servile to the official system, crying lackeys of the ‘politically correct’, possessed by dubious ambitions and eager to climb the ladder—attacks those who speak out dissident ideas about the mainstream dogma even if that someone is their best ‘colleague’.

But the truth, Pharisees, is not changed because the truth is forever. Like the Phoenix, that great truth that is the law of human inequality and the need to cultivate the best and place reproductive limits on the worst will emerge again. In fact, it is an open secret in the minds of many doctors and scientists of what in the future will be the most important science of all: the science of man and of life. A day will come when these heralds of truth will come to light proclaiming their teaching and warning:

Civilisation has made human beings degenerate, and it is necessary to undertake radical emergency measures to reverse this sinister process, or we will become a weak, involved, inferior, pathetic, vulnerable, sickly, effeminate and, above all, harmful to the planet and unable to overcome adversities. We will be a filthy and gelatinous species that will crawl between machines. And that is when Nature will go for us. On the other hand, ‘race’ is much more than ethnic-anthropological features. It is the biological quality of the lineage. It must be strong and bright to withstand the tension to which life subjects it.

Just as the paradigm revolution from geocentric to heliocentric worldview, in future times the truths defended by the dissidents will be considered obvious certainties, and those who once stupidly tried to rebut them will be ashamed for having done it: as the Church is ashamed for having denied that the Earth revolves around the Sun. And in the same way that Christian obscurantism was finally overwhelmed by a Renaissance that the Church was unable to contain, we too, even in this most decadent age, are headed towards the definitive Renaissance of the ancient Indo-European spirit.

Thus, the old Nazi approach of 1933 has not been refuted or satisfactorily answered by the System, which has limited itself to pouring demagogic defamations on National Socialism but never trying to refute its arguments.
 

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Editor’s note: To the list above in bold-type I would add:

A new God or Divine Trinity: the ideology of the equality of Race, Gender and Sexual orientation.

The new god of whites reminds me of a film located in the 5th century in Britannia, in which the island’s natives spoke of ‘the new god of the Romans’, referring to the Christian trinity.

Categories
Eugenics

Eugenics and Race, 6

Clear thinking on Race and Eugenics? We suppose it is rather early to expect the uniformed and careless mass of mankind to accept such ideas. A number of our early forbears did practice a crude form of eugenics—the Spartans for one and the Indo-Aryans for another—and the agricultural revolution in eighteenth century Europe was based on ideas of selective breeding of both plants and animals, but the true significance of biological forces has only been appreciated since the late nineteenth century, since the development of the theory of evolution and the discovery of Mendelian heredity.

What is more, these scientific views have come on the stage at a time when sentimentalism is deeply rooted in the public mind, and ‘internationalists’ preach the equality of man, regardless of biological inequalities, and try to prove that one can make a silk purse out of a sow’s ear, in direct contradiction to the ancient Teutonic folk-dictum. Yet unless something is done, and done quickly, it seems that mankind, with its present mania for race-mixing (largely the product of the blind war-propaganda of the 1939-45 war), intends to throw away its heritage, renounce the future, and consign progress to the limbo…

To think and practice eugenic and racial morals ourself is our duty, but this is not enough in the troubled state of the world today. It is necessary for each and every one of us to work to bring these ideas home to our fellow beings. We must talk and write about eugenics and race; we must help to make the ideas ‘fashionable’ as quickly as we can. Let there be no confusion, also, between the two concepts for basically they are one and the same…

Today mankind, in a welter of sickly sentiment, seeks to destroy the biological and evolutionary structure on which the whole edifice of human progress is raised, thus to discard the work of thousands of generations of evolutionary specialisation and shaping. We can only prevent the destruction of this edifice if we take it upon ourselves to overcome our inherent shyness of such topics, to forget that we might possibly say something that might offend our neighbours, and start talking about race, racial hygiene and human eugenics. Only thus can we ensure that our children and—their children—will be able to find fitting partners for marriage.

Only thus can we ensure the survival of our own kind and our own species—and also lay the foundations for a noble future.

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These are passages from the sixth and last chapter of Eugenics and Race, a booklet now available at 75% off from Daybreak Publications (here).

Categories
Eugenics Indo-European heritage

Eugenics and Race, 5

Note from the Editor:

A former sponsor of this blog speculated that I wanted to exterminate Mediterraneans like him. That is nonsense—I myself look like a Med. Not even Himmler wanted to do such thing.

This said, Richard Spencer fails horribly when fantasizing a New Rome that does not distinguish between, say, Sicilians and Norwegians.

These passages from the fifth chapter of Eugenics and Race (available here) show what mudblood states in Europe ought to do if they wanted inclusion in a Fourth Reich.
 

In a Brave New World such as Aldous Huxley pictures, it is quite conceivable that the citizens of a state might be persuaded by propaganda (or even forced) to accept foster parenthood, in which case future generations would be produced from parents specially selected for this role… Nations which have been largely mongrelised could be rejuvenated through the proper selection of representative donors for artificial insemination…

It must be possible to show that the donor has a ‘pure’ and ‘healthy’ genetic constitution, not merely a seemingly fit body, mind and personality himself. This means that he must be ‘racially’ pure—capable of breeding true to the healthy lines required. If in his family history there are inherited faults present in his genes, due to earlier crossing with unhealthy stock, then the individual cannot be allowed to donate either egg or sperm.

Eventually we must aim to build up a capable and healthy race which will breed only capable and healthy kind. When that is achieved we shall have a ‘pure race’ (for a pure race is no more than a group of individuals who are capable of interbreeding and reproducing similarly pure kind). To obtain a ‘pure race’, however, we have to rely on breeding from pure stock: from stock which has proved itself racially true through several generations.

Fortunately, relatively pure healthy stock of every main racial type still does exist, and so the nations and the races of the world, if they act early, can use artificial insemination as a boon to mankind, and so go far towards breeding back the ‘ideal’ types that must once have existed—or even improve on these types. We in Northern Europe for our part can perhaps hope to recreate a society comparable to that of the Heroes of Asgard.

Categories
Deranged altruism Eugenics Miscegenation Science

Eugenics and Race, 4

Today the law of survival of the fittest no longer holds good amongst human beings and some writers even claim it has been replaced by the law of survival of the unfittest…

Today, the poorer specimens of humanity have become protected beings, and the more capable are elected by scholarships and examinations to the levels of ‘professional’ society, in which their birth-rate falls below replacement level…

Selection—the elimination before the child-bearing stage of the unfit or the least fit—acts in the natural state not only on individuals within a given population, but also by the elimination of entire species. When two animal species compete for the same living area, the weaker species is usually exterminated, and this rule applied to the earlier tribes of man, and also to the spasmodic warfare between man and sub-man which eventually resulted in the virtual annihilation of sub-man in all parts of the world…

But such is not the situation in the artificial pattern of life that has been slowly built up by man since he left the ‘primitive’ stage in which he obeyed the dictates of nature. Nature still rules our lives—we are only flesh and blood, physico-chemical organisms—but in the luxury of our own power, the exultation of triumph and pride at our own prowess, we have forgotten that we are still subject to the laws of nature, and that nature often breaks as well as makes…

Mankind has deigned to ignore the knowledge which it has acquired of Nature’s methods, and has chosen to run counter to these laws. Only a handful of eugenicists and scientists, whose voice is never heard by the masses, remain to remind mankind that we are still subject to the laws of Nature, and these scientists are called ‘inhumane’ for their pains…

According to the law of evolution, species and subspecies (evolutionary adventures which have acquired considerable physical differentiation but which are still capable of inter-breeding) compete one with the other for survival. Thus the stronger, or the best suited, survive, and evolution takes yet another step forward. But this is not the case with modern man.

History tells a very different story: it tells of the conqueror enslaving the conquered, taking the womenfolk of the conquered into his own household, to become the mothers of his own offspring, it tells of the intermingling of civiliser with savage, of the perpetuation and survival of the conquered, and the annihilation by absorption, instead, of the conqueror.

This is the story of Egyptian, Sumerian, Greek, Roman, Persian, Arab, Turkoman and almost every conquering civilisation the world has known. Within a few generations of the conquest the original civilising stock has been swallowed up and absorbed by those whom they conquered, so that the civilisation staggers on without direction for a few more generations, and ultimately collapses due to weakness from within—from an inadequate supply of capable individuals to preserve what the earlier generations had built.

A study of eugenics soon convinces the reader of the danger to which modern man, with his reversed law of ‘survival of the fittest’, has exposed himself, and a study of history, of the rise and fall of civilisations and nations, only too readily confirms the teaching of the eugenicist. The concepts of eugenics and evolution are young as yet, they date from the last century, but they constitute the greatest discovery of mankind.

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This is a passage from the fourth chapter of Eugenics and Race, a booklet now available at 50% off from Daybreak Publications (here).

Categories
Daybreak Publishing Eugenics Miscegenation

Eugenics and Race, 3

Evolution amongst the higher animals takes place between competing tribes and sub-species…

If a nation with a more advanced, more specialised, or in any way superior set of genes mingles with, instead of exterminating, an inferior tribe, then it commits racial suicide, and destroys the work of thousands of years of biological isolation and natural selection…

There is no way of eliminating undesirable genetic qualities except by the ‘line,’ that is by preventing the individual who carries the genes from reproducing at all. If one does not wish to go so far as that, then one must at least prevent cross-breeding between healthy and unhealthy stock, for once the entire stock is contaminated there is no solution other than the annihilation of the entire species…

If having discovered what to do, we disregard those laws, our fate is of our own choosing. Those who are unfit can improve their prospects only by intermarriage with those who are fit. Those who are fit can suitably destroy their own prospects by marriage with those who are unfit. Already our ancestors have left us a very tangled skein to wrestle with, but if we follow the dictates of the eugenicist, there is the hope always that some sound stock will survive.

Today, the people of the Western world need to come to the realization of this all-important fact as soon as it may, otherwise the patterns will be lost, and we will have instead of healthy races which breed true, and produce generally healthy stock in their own likeness, only a confused mass of genetic qualities good and bad all mingled together, producing repeated failure, and unable to eliminate these failures, no matter how far science may advance. Matters of genetics are absolute and final, and damage once done, can only too rarely, owing to the nature of things, be undone.

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This is a passage from the third chapter of Eugenics and Race, a booklet now available at 50% off from Daybreak Publications (here).

Categories
Eugenics Science

Eugenics and Race, 2

Once a species becomes mixed, it will be seen from the foregoing that the genes themselves never blend, and no blending of species can take place, other than superficially by the dominance of certain genetic qualities, or materially, by the elimination of all individuals (possibly over a period of many generations) who may exhibit variant characteristics. Actually this latter process can scarcely be called a blend, since it implies the elimination of a specific part of the combined inheritance.

Amongst the lower animals, where the genetic pattern is simple, it is relatively easier, of course, to eliminate or isolate the individuals with mixed genes, and to breed only from those which represent one or other pure types. By such a careful eugenic process the Irish Wolfhound was actually bred back into existence after it had been extinct as a pure breed for several generations; but where mankind is concerned, the complexity is such that there is little possibility of such action, although it is possible to go far with the aid of the dominant-recessive pattern in this direction.

Theoretically, in fact, if a Hottentot were crossed with an Eskimo, pure Hottentot and pure Eskimo types could be produced from amongst the offspring, but the number of genetic variables in human beings is so great that the number of offspring required to produce, according to the laws of mathematics, one pure specimen of each sub-species would run into millions.

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This is a passage from the second chapter of Eugenics and Race, a booklet now available from Daybreak Publications (here):

Categories
Blacks Daybreak Publishing Eugenics Miscegenation Prehistory Science

Eugenics and Race, 1

A passage from the first chapter of Eugenics and Race,
a booklet now available from Daybreak Publications (here):

This theory of an African origin is interesting as the African Negro remains the most ape-like in appearance of all the existing races of man…

With the improvement in climatic conditions he [Cro-Magnon man] started to roam the earth, and in Europe, in a few centuries, probably, he exterminated Neanderthal sub-man: the evidence of broken skulls would tend to suggest, at least, that the disappear-ance of the latter was due to his work. He exterminated them—all, that is, except the females, some of whom he definitely retained.

Like all conquering races of mankind, he would appear to have kept for his own use females from the tribes he conquered, for several fossils of this period show characteristics which point clearly towards an admixture of the two species, the one highly advanced, the other considerably lower on the scale; and isolated throw-backs to Neanderthal characteristics have ever since appeared amongst the various human races, admixture being greater in some areas such as Asia than in others.

Ever since man became more mobile, this retrogressive tendency towards the mixing of the sub-species has progressed with increasing rapidity, until we have the complex and generally blurred pattern which we know today.

Categories
Eugenics Racial studies Science

Eugenics and race

by Prof. Roger Pearson

Foreword

This booklet [first edition 1959, second and revised edition 1966] comprises a selection of articles from the pages of Northern World which between them broadly cover the field of eugenics and race, and help to show how these twin studies are both facets of the same subject: heredity.

There can be no guarantee of enduring progress until a thorough appreciation of the implications of heredity has been acquired by those who shape the policies of governments and the destinies of nations. Man is in no way exempt from the laws of biological inheritance which govern all species of the animal and plant kingdoms, and since affairs of heredity tend to be final and irrevocable, the sooner he learns to face up to the facts of nature, then the brighter will be the prospects for humanity.