St. Catherine’s Oratory, Isle of Wight, England.
by Laurent Guyénot
The Old Testament as Israel’s Trojan Horse
In pre-Christian times, pagan scholars had shown little interest in the Hebrew Bible. Jewish writers (Aristobulus of Paneas, Artapan of Alexandria) had tried to bluff the Greeks on the antiquity of the Torah, claiming that Homer, Hesiod, Pythagoras, Socrates and Plato had been inspired by Moses, but no one before the Church Fathers seems to have taken them seriously. Jews had even produced fake Greek prophecies of their success under the title Sibylline Oracles, and written under a Greek pseudonym a Letter of Aristea to Philocrates praising Judaism, but again, it was not until the triumph of Christianity that these texts were met with Gentile gullibility.
Thanks to Christianity, the Jewish Tanakh was elevated to the status of authoritative history, and Jewish authors writing for pagans, such as Josephus and Philo, gained undeserved reputation—while being ignored by rabbinic Judaism. Christian academia uncritically tuned to the rigged history of the Jews. While Herodotus had crossed Syria-Palestine around 450 BCE without hearing about Judeans or Israelites, Christian historians decided that Jerusalem had been at that time the center of the world, and accepted as fact the totally fictitious empire of Solomon. Until the 19th century, world history was calibrated on a largely fanciful biblical chronology (Egyptology is now trying to recover from it).
It can be argued, of course, that the Old Testament has served Christendom well: it was certainly not in the nonviolence of Christ that the Catholic Church found the energy and ideological means to impose its world order for nearly a thousand years on Western Europe. Yet for this glorious past, there was obviously a price to pay, a debt to the Jews that has to be paid one way or another. It is as if Christianity has sold its soul to the god of Israel, in exchange for its great accomplishment.
The Church has always advertised itself to the Jews as the gateway out of the prison of the Law, into the freedom of Christ. But it has never requested Jewish converts to leave their Torah on the doorstep. The Jews who entered the Church entered with their Bible, that is to say, with a big part of their Jewishness, while freeing themselves from all the civil restrictions imposed on their non-converted brethren.
When Jews were judged too slow to convert willingly, they were sometimes forced into baptism under threats of expulsion or death. The first documented case goes back to Clovis’ grandson, according to Bishop Gregory of Tours:
King Chilperic commanded that a large number of Jews be baptized, and he himself held several on the fonts. But many were baptized only in body and not in heart; they soon returned to their deceitful habits, for they really kept the Sabbath, and pretended to honour the Sunday (History of the Franks, chapter V).
Such collective forced conversions, producing only insincere and resentful Christians, were conducted throughout the Middle Ages. Hundreds of thousands of Spanish and Portuguese Jews were forced to convert at the end of the 15th century, before emigrating throughout Europe. Many of these ‘New Christians’ not only continued to ‘Judaize’ among themselves, but could now have greater influence on the ‘Old Christians’. The penetration of the Jewish spirit into the Roman Church, under the influence of these reluctantly converted Jews and their descendants, is a much more massive phenomenon than is generally admitted.
One case in point is the Jesuit Order, whose foundation coincided with the peak of the Spanish repression against Marranos, with the 1547 ‘purity-of-blood’ legislation issued by the Archbishop of Toledo and Inquisitor General of Spain. Of the seven founding members, four at least were of Jewish ancestry. The case of Loyola himself is unclear, but he was noted for his strong philo-Semitism. Robert Markys has demonstrated, in a groundbreaking study, how crypto-Jews infiltrated key positions in the Jesuit Order from its very beginning, resorting to nepotism in order to eventually establish a monopoly on top positions that extended to the Vatican. King Phillip II of Spain called the Order a ‘Synagogue of Hebrews.’
Marranos established in the Spanish Netherlands played an important role in the Calvinist movement. According to Jewish historian Lucien Wolf,
The Marranos in Antwerp had taken an active part in the Reformation movement, and had given up their mask of Catholicism for a not less hollow pretense of Calvinism… The simulation of Calvinism brought them new friends, who, like them, were enemies of Rome, Spain and the Inquisition… Moreover, it was a form of Christianity which came nearer to their own simple Judaism.
Calvin himself had learned Hebrew from rabbis and heaped praise on the Jewish people. He wrote in his commentary on Psalm 119: ‘Where did Our Lord Jesus Christ and his apostles draw their doctrine, if not Moses? And when we peel off all the layers, we find that the Gospel is simply an exhibition of what Moses had already said.’ The Covenant of God with the Jewish people is irrevocable because ‘no promise of God can be undone.’ That Covenant, ‘in its substance and truth, is so similar to ours, that we can call them one. The only difference is the order in which they were given.’
Within one century, Calvinism, or Puritanism, became a dominant cultural and political force in England. Jewish historian Cecil Roth explains:
The religious developments of the seventeenth century brought to its climax an unmistakable philo-semitic tendency in certain English circles. Puritanism represented above all a return to the Bible, and this automatically fostered a more favourable frame of mind towards the people of the Old Testament.
Some British Puritans went so far as to consider the Leviticus as still in force; they circumcised their children and scrupulously respected the Sabbath. Under Charles I (1625–1649), wrote Isaac d’Israeli (father of Benjamin Disraeli), ‘it seemed that religion chiefly consisted of Sabbatarian rigours; and that a British senate had been transformed into a company of Hebrew Rabbis.’ Wealthy Jews started to marry their daughters into the British aristocracy, to the extent that, according to Hilaire Belloc’s estimate, ‘with the opening of the twentieth century those of the great territorial English families in which there was no Jewish blood were the exception.’
The influence of Puritanism on many aspects of British society naturally extended to the United States. The national mythology of the ‘Pilgrim Fathers’ fleeing Egypt (Anglican England) and settling into the Promised Land as the new chosen people, sets the tone. However, the Judaization of American Christianity has not been a spontaneous process from within, but rather one controlled by skillful manipulations from outside. For the 19th century, a good example is the Scofield Reference Bible, published in 1909 by Oxford University Press, under the sponsorship of Samuel Untermeyer, a Wall Street lawyer, Federal Reserve co-founder, and devoted Zionist, who would become the herald of the ‘holy war’ against Germany in 1933. The Scofield Bible is loaded with highly tendentious footnotes. For example, Yahweh’s promise to Abraham in Genesis 12:1-3 gets a two-thirds-page footnote explaining that ‘God made an unconditional promise of blessings through Abram’s seed to the nation of Israel to inherit a specific territory forever’ (although Jacob, who first received the name Israel, was not yet born). The same note explains that ‘Both OT and NT are full of post-Sinaitic promises concerning Israel and the land which is to be Israel’s everlasting possession,’ accompanied by ‘a curse laid upon those who persecute the Jews,’ or ‘commit the sin of anti-Semitism.’
As a result of this kind of gross propaganda, most American Evangelicals regard the creation of Israel in 1948 and its military victory in 1967 as miracles fulfilling biblical prophecies and heralding the second coming of Christ. Jerry Falwell declared, ‘Right at the very top of our priorities must be an unswerving commitment and devotion to the state of Israel,’ while Pat Robertson said ‘The future of this Nation [America] may be at stake, because God will bless those that bless Israel.’ As for John Hagee, chairman of Christians United for Israel, he once declared: ‘The United States must join Israel in a pre-emptive military strike against Iran to fulfill God’s plan for both Israel and the West.’
Gullible Christians not only see God’s hand whenever Israel advances in its self-prophesized destiny of world domination, but are ready to see Israeli leaders themselves as prophets when they announce their own false-flag crimes.
 Read Gunnar Heinsohn, “The Restauration of Ancient History” (webpage), “The Revision of Ancient History – A Perspective” (webpage).
 Robert A. Markys, The Jesuit Order as a Synagogue of Jews: Jesuits of Jewish Ancestry and Purity-of-Blood Laws in the Early Society of Jesus, Brill, 2009.
 Lucien Wolf, Report on the “Marranos” or Crypto-Jews of Portugal, Anglo-Jewish Association, 1926.
 Vincent Schmid, “Calvin et les Juifs : Prémices du dialogue judéo-chrétien chez Jean Calvin,” 2008, on www.racinesetsources.ch.
 Cecil Roth, A History of the Jews in England (1941), Clarendon Press, 1964, p. 148.
 Isaac Disraeli, ‘Commentaries on the Life and Reign of Charles the First, King of England’, 2 vols., 1851, quoted in Archibald Maule Ramsay, The Nameless War, 1952 (archive.org).
 Hilaire Belloc, The Jews, Constable & Co., 1922 (archive.org), p. 223.
 Joseph Canfield, The Incredible Scofield and His Book, Ross House Books, 2004, pp. 219–220.
 Jill Duchess of Hamilton, God, Guns and Israel: Britain, The First World War And The Jews in the Holy City, The History Press, 2009 , kindle, e. 414-417.
 Michael Evans, The American Prophecies, Terrorism and Mid-East Conflict Reveal a Nation’s Destiny.
This is a response to Mauricio’s comment about the supposed representative of the English roses who died recently:
Miscegenation, the sin against the holy spirit of life is not to be forgiven, and the son of the late queen committed it.
But what is most worrying is that English males don’t seem to care about the propaganda to miscegenate they see on street advertisements, and I don’t even see hatred on the forums of so-called white nationalism on this side of the Atlantic.
The only hope for salvation, and I confess it is the thought that comforts me when I wake up at night, is that the crash of fiat currencies will cause such chaos as to initiate the collapse of the System.
Only infinite hatred can save us, but it must come from at least two per cent of the Aryan males of each nation. The big question is whether, after the dollar tanks and we enter an era of ethnic chaos in the West, the Aryan males will finally wake up…
When I first visited England, in the early 1980s, there was none of that on the streets or in the subway. It is obvious that the English of today suffers from a self-hatred without precedent in history: a self-hatred that reaches, indeed, astronomical levels.
(This was a response to what an Englishman commented this morning on this site.)
What I am saying here about the decline of the Aryan is not confined to India. It is a fact observable in any country with a multiracial population, in which the State opposes the promotion of the superior ethnic elements, instead of encouraging it at all costs and by all means. This is particularly evident in any country with a multiracial population in which the state clings to democratic rule, where power rests with the majority. It is a fact which, in an ironic twist of fate, is increasingly threatening to take hold in Britain itself, as a growing multitude of non-Aryans of the most diverse races, and people of no race at all, peacefully invade and swarm.
I have been forbidden to visit England since my participation in the Hitler camp at Costwolds in August 1962, and I cannot, unfortunately, give here the result of recent personal observations. I can, however, state that the situation created nine and more years ago by the presence on British soil of almost two million Africans, Jamaicans and Pakistanis, not to mention, of course, the Jews who had arrived as early as 1933, was already alarming, if not tragic. And, according to the echoes that I have been able to hear, it has only worsened since then, as no measures have been taken to expel all these non-native elements.
There has been an attempt, it seems, or a pretence of an attempt, to exercise somewhat tighter control over the entry of these Commonwealth subjects into England. But this is not the solution to the problem. Non-Aryans, and especially Africans and Jamaicans (the latter, originally African Negroes too), are multiplying at a rate nine times faster than the average European Aryan. It is clear, therefore, that an absolute ban on even one new immigration would surely not be enough to stem the danger to Britain’s very fabric.
Assuming that not a single non-Aryan, Negro or Jew, or Indian Sudanese who have been converted to Islam for some time (for that is what a ‘Pakistani’ is), lands in England from now on, even for a temporary stay, it would make virtually no difference to the situation in the long run, that is to say, to what is already the tragedy of the race problem, in the country which has madly given itself the mission of fighting Hitler’s racism with arms. It wouldn’t change anything because, I repeat, the non-Aryan immigrants who are already settled in England—who work there, who live there with their families, who have acquired, for the most part, citizenship—multiply much faster than the English; and because the benefits, and in particular the medical benefits, which are lavished on them, only encourage their demographic growth. All further immigration being, let us assume, forbidden, the numerical proportion of the Aryan to the non-Aryan population of Great Britain during the next few decades, and a fortiori; during the centuries to come, would nevertheless shift in favour of the non-Aryans, and among these, the Negroes: the people who multiply fastest.
We must also take into account the inevitable mixing of races, all the more frequent (and more revolting) because to the growing perversity of the men and women of the advanced Dark Ages, we must add the influence of a whole literature designed to arouse and maintain a morbid sexual curiosity. Today, yesterday, ten years ago and more, it is (and was) not uncommon to see in the streets of London some beautiful blonde Englishwoman pushing in front of her a child’s carriage in which rest (or rested) one or sometimes two little Euro-African half-breeds.
You can see them even in small towns (I have seen them in Croydon, Chettleham, and elsewhere). It would only be possible to put an end to these shameful and unnatural unions and this production of half-breeds, by changing the mentality of a youth that has so far been increasingly indoctrinated with anti-racism, while taking radical measures for the definitive removal, if not the physical elimination, of current or potential undesirables.
If they are to be kept alive and their labour used, all half-breeds should be sterilised without exception, as well as Aryan women guilty of crimes against the race: for once they have been impregnated, even once, by foreign seed, they are no longer safe (there have been cases in which the child of a very acceptable husband bore a dangerous resemblance to the unacceptable lover whom his mother had left long before his conception). And all Negroes, Jews, and other non-Aryan elements should be forced to leave the national territory, or at least to live there only in exceptional cases, and then subject to laws and regulations that keep them in their place—such as the famous Nuremberg Laws of September 15, 1935 that protected the racial integrity of Germans under the Third Reich.
But for this to be possible, Britain would have to have a dictatorial government of the same type as that of Germany in 1935, and inspired like it by the ancient faith in the excellence of blood purity. Can it ever hope to have one?
Such a Government was able, across the Rhine, in 1933, to come to power ‘by the legal way’, that is to say ‘democratically’, by relying on a majority of voters (and what a majority!) in universal suffrage. It was able to do so because the German people, without having the racial homogeneity the Führer dreamed of, at least had sufficient biological unity to feel their interest linked to that of the Aryan blood. If nothing is done, and done soon, to remove the non-Aryans in Britain from participation in public affairs, it is clear that, given their soaring numbers, they will play an increasingly decisive role in the country’s internal and external politics and its cultural life. (The theatre, cinema and television already seem to have long since become the ‘reserved hunting ground’ of the Jews, without whose approval nothing is played.)
The Aryans will eventually have to abdicate the position of leadership which the virtues, inherent in their race, had given to their fathers, at a time when democracy was conceived only among equals, and there were neither Negroes nor Jews in England. They can, of course, remain pure of blood. And for that to happen, they will have to take great care that their children’s minds are not contaminated by the increasingly insistent influence of the multiracial school, radio, television, cinema, the press, books (especially textbooks); in a word, all the means of dissemination that the majority, hostile to all ‘racial pride’, will have taken more and more firmly in hand.
What is certain is that their numbers will diminish more and more, and especially diminish in proportion to those of men of other races who will then call themselves, without having any right to do so, ‘the English people’ (like so many Indians today, Dravidians, or even mixed-race aborigines who, without having any more right to do so, boast of being part of the Aryajati, the Aryan race, the biological elite of their country).
Eventually, in a few centuries, they will be a hundred thousand, fifty thousand, twenty thousand, scattered over the whole surface of the British Isles, then overpopulated with half-breeds of different shades. They will be drowned in some hundred or two hundred million robots, generally dark-skinned, with the most varied features, a termite mound directed by the diabolical intelligence of a few Jewish technocrats. They will be the only creatures in this termite mound worthy of the name ‘man’ in the sense we would use it. But the world of that time will have no use for such creatures.
Perhaps they will cultivate in themselves a belatedly awakened Aryan consciousness. Perhaps they will manage, despite the distances, to meet from time to time, in small groups, and talk nostalgically about ‘old England’, now deader than the Athens of Pericles. Perhaps, at some pitiful meeting, on some historic anniversary, some man of knowledge and insight will arise and tell his brethren of the race the remote and deep causes of their downfall.
‘Behold,’ he will tell them, ‘we are paying the price of the folly of our fathers of the 19th and 20th centuries; those who, in what was once our Empire, encouraged the propaganda of the Christian missionaries, compulsory vaccination, and the adherence of the “literates” to democratic principles; of those, above all, who, moreover, stubbornly refused the hand sincerely extended to them by the greatest of all Europeans: Adolf Hitler; of those who, in response to his repeated offer of alliance and his promise to leave us the domination of the seas, unleashed the Second World War against him, drowned his country in a deluge of phosphorus and fire, and burned alive nearly five million of his compatriots, women and children, under the burning rubble or in the shelters where the liquefied asphalt of the streets penetrated in fiery streams. We are paying the price for the crimes of Mr Churchill and others and of all those who believed in them and fought against National Socialist Germany, our sister, the defender of our common race. These men, you may say, were bona fide, but short-sighted. That may be so. But that doesn’t excuse them before history. Stupidity is itself a crime when the interest of the nation, and especially of the race, is at stake. We cannot do what our fathers did—to their shame and ours—and escape punishment!’
The punishment will be to have some woolly-haired, simian-faced Christian as Prime Minister of Great Britain: a descendant of equatorial African immigrants annihilated for ‘services rendered’, and perhaps named Winston, after the gravedigger of the former British Empire. The punishment will be to live amid a brownish, camel-headed England—also, at least in large part, woolly-haired—whose former inhabitants, the legitimate inhabitants, the Aryans, whether Normans, Saxons or Celts, will number as few as the Native Americans on the reservations do today in the U.S.
Then, perhaps, groups of true Englishmen, more obstinate than the others in their resentment of the defeated and betrayed, more combative if not less desperate, will burn, every 8th of May, some effigy of Churchill, purposely grotesque; his big puffy, plump face, furnished with the legendary cigar, and smeared like that of a clown; his big belly stuffed with gunpowder. May 8 will, indeed, at last be recognised as the anniversary of the shame of England as much as of the misfortune of the ‘sister nation’, once hated, now adored with all the passion that accompanies a remorse that we know is useless. Perhaps these same Englishmen, and others, will publicly worship Adolf Hitler, the Saviour whom their ancestors of yesterday rejected and whom their ancestors of today—our contemporaries—still insult. Perhaps there will be, among the dwindling number of Aryans throughout the world, a militant minority, serene, almost happy in its unshakeable loyalty, who will worship him while waiting to become (they or their descendants) the bodyguard of the Avenger he hinted at, but was not: Kalki.
But all late repentance and retrospective devotions will remain ineffective, both in Europe and among the Aryan minorities in other countries, especially in an increasingly Jewless and negrified America. Nothing can save the youngest of humanity’s noble races from the fate that must befall it as a consequence of the crimes committed or tolerated by too many of its representatives, under the influence of an anthropocentrism of the wrong sort. These crimes will be followed by ‘return shocks’, slowly no doubt, but all the more irresistibly as those who committed or tolerated them were more responsible (or should have been) while being less detached, more focused on themselves and their narrow-minded notions, than on the Universe: the Cosmos and the essence of the Cosmos.
There are all kinds of crimes, the wages of which have been accumulating for millennia—crimes against all animal aristocracies, from mighty bison to graceful deer, from great cats to common cats, tigers in miniature; crimes against the massacred forest, against the impassive sea, sullied by all the filth of invading industry; crimes against all human aristocracies, especially against the Aryan race itself, against the Germans in Europe, against the purest Aryas in the Indies, in Asia, in the name of Christ or Christian ‘values’; in the name of Democracy or Marxism, always in the name of some faith or philosophy invented and spread by Jews.
 There were no Jews in England from 1290, when King Edward I expelled them, until the middle of the 17th century when Cromwell, who owed their bankers enormous sums, recalled them.
Chapter II—False nations and true racism
‘We have to distinguish between the state as a vessel and the race as the content. This vessel only makes sense if it is able to preserve and protect its contents; otherwise it is worthless’.
—Adolf Hitler (Mein Kampf, 1935 edition, page 434)
Do not forget that it is considerations of race which distinguish a real people from a collectivity of men which does not deserve the name.
Such communities can be very different from each other. There are states where the population is a deeply mixed mass, where specimens of ‘pure’ appearance, if there are any, have children who do not resemble them; where children of the same family, who nevertheless seems ethnically homogeneous, are different races: one Negroid, the other Mediterranean, or almost, the third, marked with strong Amerindian characteristics. These are states, not peoples. There is, for example, a Brazilian state. There is a population (multiracial, and without segregation laws) who inhabit Brazil. There are no Brazilian people—nor, therefore, a Brazilian ‘nation’.
There are, on the other hand, states whose populations are made up of several peoples juxtaposed, but not fused together. This is the case of the United States of America [Editor’s note: Remember that this was written in the late 1960s], the Union of South Africa, Rhodesia, the Soviet Union, and India. It is by an abuse of language that one gives to the general population of any one of these States, the name of ‘people’ or of ‘nation’. There is, in fact, no natural link, no biological link, between an ‘American citizen’ of Anglo-Saxon, Irish or Mediterranean origin, and another ‘American citizen’ Negro or mestizo, or Jew…
Moreover, in the USA, as in the so-called ‘racist’ states of Rhodesia and South Africa, and more, Aryans and Negroes belong to the same Christian churches; are Methodists, Anglicans, Lutherans, Catholics or ‘Jehovah’s Witnesses’, as the case may be, but always without distinction of race. Since the realm of the true Christian is not of this world, biological considerations cannot be included…
If, favoured by the diffusion of a uniform way of life as well as of a common ‘knowledge’, and especially of self-distant common anti-racist ‘values’, the gangrene of interbreeding is gradually gaining the entire population, it is, for this, the irremediable decadence: the end of all culture, the end of all disinterested creation, that is to say of any activity other than that which consists in ‘producing’ always more, in order to acquire more and more material well-being. If, on the contrary, it is the healthy tendency of each race to remain separate from the others that prevails, the population will retain its heterogeneity. It will not become ‘a people’—much less a ‘nation’. It will remain what it is, namely a juxtaposition of two or more races living in harmony with each other to the extent that their primary diversity is recognised and accepted. [Editor’s note: Again, writing in the 60s, Savitri ignored that that is impossible in the long run.]
The Union of South Africa, so decried by anti-Hitlerites around the world for its so-called ‘racism’, is not such a multiracial state, or only very incompletely, despite its official program of ‘separate development of races’. It is only very incompletely so because, just like Rhodesia which, for its part, denies exalting racism, and like the USA which, despite the continued resistance of its segregationists, is fighting it, it confuses, as I said earlier, ‘Aryan’ and ‘White’. [Editor’s Note: Living in Mexico I can say that the few Jews I have come to know are phenotypically white, sometimes completely indistinguishable from real Aryans except for their last names (see e.g., here). This means that from now on I will use the terms ‘Aryan’ and ‘White’ as Savitri used them; being the ‘Aryans’ those whites who don’t have Jewish blood, though many Ashkenazi Jews are white: something that Richard Spencer has acknowledged in one of his recent podcasts.]
Far, for example, from removing the Jews from key positions in the country and, in general, from any profession in the exercise of which they are likely to acquire political or cultural influence, it gives them, because of their colour alone, all the advantages enjoyed by the ‘Whites’, advantages that she refuses to the Aryans of Asia, however illogical that is, and that, even if, like most Brahmans and many ‘Khatris’ of Punjab, they are fair complexion. Crossbreeding between Aryans and Jews is not prohibited in the so-called racist Union of South Africa—any more than it is elsewhere. It has never been so in any country of Christian population, if the Jew—or the Jewess—had, by baptism, been received into the religious community of her partner. He was so only in the Third German Reich, a State whose true religion was that of Blood and Soil—and, it is again, since 1955, in the State of Israel, whose people believe themselves, to the exclusion of everything else, ‘chosen of God’.
It is true that wherever there are two or more human races, whose nations all or almost all adhere to a centred religion, like Christianity, in the long run a tendency of interbreeding emerges. All true racism implies the negation of the dogma of the immense value of ‘man’ whoever he may be; the negation of the ‘apart’ character of man, and his integration into all other living species; the negation of the legal equality of ‘souls’ as well as of men’s bodies.
______ 卐 ______
I will now tell you about India, so that you can once again be proud to be Aryan.
To understand the history of the peoples who inhabit this vast portion of the continent—which includes, in fact, in addition to the current ‘Indian Republic’, the two ‘Pakistans’[i] and the island of Ceylon; a surface, in all, equal to that of Europe minus Russia—you must refer to the distant time when the first Aryan tribes, coming from the North, descended in successive waves on the Pays-des-Sept-Rivières (the Sapta Sindhu of the Sanskrit Scriptures) by the famous Pass of Khaïber, the Voie des Couquérants.
It was, according to Bal Gangadhar Tilak, commonly called Lokamanya[ii] Tilak; this Brahmin of Maharashtra, both scholar and mathematician, who demonstrated it by astronomical considerations—before the fourth millennium before the Christian era, therefore at the time of the very first Egyptian dynasties, several centuries before the construction of the pyramids of Giza; at the time when, in Mesopotamia, the Sumerian civilisation flourished in its oldest centres: in Erech, in Nippur, in Eridu, some fifteen hundred years before Sargon of Akkad. And the Aryas—which, in Sanskrit, means ‘those who command’, in other words, the men of the race of the lords—came, still according to Tilak, from the far North. They were the brothers of those who, closer to the common cradle of the race, were one day to be called the Germans, the Hellenes, the Latins, and whose languages presented deep similarities with theirs. Their ancestors had lived beyond the Arctic Circle, at a time when the lands of this region still enjoyed a temperate climate—that is to say before the axis of our planet tilted further; twenty-three degrees. They had awaited in worship the return of the Sun—the victory of the Day after the long nights streaked with aurora borealis—and they had sung the splendour of the sky and venerated the stars (the ‘brilliant’ or ‘Devas’) which did not go to bed.
During the centuries that they had taken to cover, in stages, the immense distance which separated them from the divine arctic homeland, the Aryas had preserved some of these hymns. Their bards had composed others, and soon, during the gradual conquest of the hot lands, where to improvise new ones. For a very long time transmitted from mouth to mouth, 1009 of these poems—finally written—have come down to us. The whole constitutes the Rig Veda: the oldest sacred text in India, which pious Brahmans still chant today.
The Aryas were a few thousand—perhaps, over time, a few tens of thousands—in front of all these hostile peoples and tribes, which they called Dasyus, or dwellers of the woods, or the Rakshasas or demons. It is possible that they found, already in force in the society of Harappa and Mohenjo-Daro, a hereditary system of a division of labour. But it was they who gave such a system, if it existed, racial significance, and classified the population of India into immutable castes. They could not do otherwise if they wanted to preserve their physical and moral characteristics for their Aryan race, in other words, if they wanted to survive.
They probably began by mixing freely, if not with the Aborigines at least with the Dravidians, technically more advanced than them until they grasped, in all its tragic horror, the danger of interbreeding. It was then that the caste system was formed: the division of the population of the Indies into a minority of dwijas or twice-born Arya (because they had to know this ‘second birth’ which the spiritual initiation represents), and an immense majority of Shudras, people with dark skin, intended for servile work. At the bottom of the scale—out of all caste—were rejected the Negroids, Negro-Mongoloids and people of the Munda type: the oldest inhabitants of Indian soil. The ‘twice-born’ shared power. Spiritual authority was henceforth the privilege of the Brahmans; temporal power, that of the Kshatriyas; and this power which already gave, in a society much less attached than ours to material goods, wealth, born of commerce, the prerogative of the Vaishyas.
Disinterested scientific knowledge and above all spiritual knowledge was reserved for the Aryas, and very soon only for the Brahmans and Kshatriyas. It was unthinkable that a young Soudra, even exceptionally gifted—and all the more reason a Chandala, below any caste—were taught the supreme truths, or that he was taught to recite, even that recited before him the most beautiful invocations to the Devas or the most powerful ritual formulas. Frightful penalties awaited those who would have dared to transgress this defence, and those in favour of whom, it would have been transgressed.
Since then, many things have happened, many transformations have upset Indian society, like all societies. In spite of everything, forbidden unions took place; children were born whose parents did not belong to the same caste…
One could photograph and classify specimens of all both racial and professional groups in India. We would thus obtain a huge collection of types gradually going from Negroid or even Australoid to pure Aryan—an Aryan often purer than the majority of his brethren in Europe (at least in Southern Europe). There is maybe, very light, with brown or gray eyes (exceptionally blue or blue-green), hair ranging from black to reddish brown, with perfectly Indo-European features. It is little, one will say. This is a lot if we remember that at least sixty centuries separate the present day from the time when the first Aryan tribes emerged from the Khyber Pass.
In any case, the facts that I have just recalled here clearly show that the Indies are no more ‘a people’ than are the United States of America, the Soviet Union or the South African Union.
But there is a difference: while in each of these countries a common dogmatic faith, the dissemination of which is encouraged—and a clearly anti-racist faith, or one concerning the other world and indifferent to racial issues, let it be it is Marxism or any form of Christianity whatsoever—tends, in spite of everything, to bring the races together; constitutes, in any case, a permanent brake on the instinct of segregation, in India, it is the opposite which occurs. There the religious tradition itself proclaims the congenital inequality of ‘souls’ as well as of bodies, and the natural hierarchy of races, dominated by the Aryan race—in exactly the same spirit as Hitlerism—and thus encourages segregation.
Over the centuries, we have tried, either in the name of a philosophy denying Life, or in the name of ‘practical necessities’, to kill this racist tradition. We did not succeed. Buddhism referred its followers to monastic life, but had in practice as a result of mixing the castes without causing the extinction of the human species. He ended up being swept from India. Guru Govinda Singh, the founder of the Sikh warrior sect, had wanted to take his followers from all castes, claiming to take into account only the individual worth of each man. But this concern for combative efficiency, this requirement for essentially Aryan qualities such as the spirit of sacrifice, the sense of responsibility, the joyful acceptance of discipline, even a very hard one, etc., have resulted in it being mostly Hindus from Aryan castes who came to him. One only has to look at the Sikhs to see it. No Government of the present ‘Indian Republic’ will succeed where Guru Govinda Singh and, centuries before him, the Buddha himself, failed…
In other words, India will never be ‘a nation’. Nor will they—hopefully at least—be ethnic chaos without a racial elite: the caste system, even with its current weaknesses, will save them from such a fate. They will remain an association of peoples and races, united by the only common civilisation which is in accord with their natural hierarchy. Because Hinduism is more than a religion in the sense in which we hear this word today in the West. It is a civilisation; a civilisation dominated by Aryan racism, made acceptable to many non-Aryan races, thanks to the dogma of karma and the transmigration of souls.
If one day Hitlerism succeeded in conquering Europe, it seems to me almost certain that over the following centuries the mentality of the average European would come closer and closer to that of the Orthodox Hindu of any caste. I will tell you, as an illustration of this, an episode from my life in India.
It was during the glorious year—1940—shortly after the start of the French campaign. I was living in Calcutta—unfortunately, despite my best efforts, I had not managed to return to Europe in time. And I had a young servant named Khudiram, a fifteen year old teenager, Shudra, from the Mahishya sub-caste (West Bengal farming community), very dark skinned, with slightly slanted eyes, with a flat face—not Aryan at all!—and perfectly illiterate. One morning, coming back from the fish market (where he went every day to buy something to feed the cats) this boy said to me triumphantly: ‘Mem Saheb, I worship your Führer, and wish with all my heart that he wins the war!’
I was speechless. ‘Khudiram’, I said, ‘do you worship him only because you know, like everyone else, that he is victorious? You don’t know anything about the story of his life and his actions’.
‘It may be’, the teenager replied, ‘that I’m just ignorant. But this morning I got to know a grown-up at the market who is at least twenty years old and can read. And he told me that your Führer is fighting, in Europe, in order to root out the Bible, which he wants to replace with the Bhagavad-Gita’.
I was speechless again. I thought, in the blink of an eye: ‘The Führer would be very surprised if he knew how to interpret his doctrine in the Halls of Calcutta!’ Then I recalled a passage from Song I of the Bhagavad-Gîta, as I knew it in the beautiful translation of Eugène Burnouf: ‘From the corruption of women proceeds the confusion of castes—therefore of races. From the confusion of castes comes the loss of memory; from the loss of memory comes the loss of understanding, and of it all evils’.[iii] And I thought, What else has Adolf Hitler done, but repeat these eternal words, and act according to their mind?
I said to Khudiram: ‘The ‘great’ you speak of was right. Repeat what he taught you to anyone who wants to hear you. I give you a day off for this purpose—and a rupee to pay for a cup of tea for your friends. Go, and use your freedom for a good Cause!’
The kid, very happy, was about to leave the kitchen where this interview had taken place. I couldn’t help but hold him back for a moment and ask him what made him so enthusiastically want this ‘New Order’ which, however, hardly favoured people of his race. ‘Do you know, Khudiram’, I said to him, ‘that to replace the Bible with the Bhagavad-Gita in distant Europe and in all the countries which come under its influence, would be equivalent to extending to practically the whole earth a caste system parallel to that of the Indies? And do you know that as Shudra you wouldn’t have any chance of promotion in my Führer’s New Order? And do you love him despite that?’
I will never forget the teenager’s response—the response of the non-Aryan masses in India, loyal to a racist Tradition that goes beyond them, from the mouth of an illiterate youth: ‘Certainly I know that. I want your Führer to win because the order he tries to establish wherever he can is in accordance with the spirit of the Shastras; because it is the divine order; the true order. No matter what place he gives me, to me! I am nothing; I do not count. It’s the truth that counts. If I was born into a very humble caste, it is because I deserved it. I have faulted, and seriously, in my past lives. If, in this life, I remain faithful to the rules of my caste: if I do not eat prohibited foods; if I marry a girl among those that are allowed to me, and do not desire any of the others, I will be reborn a little higher in the scale of beings. And if I persevere, from life to life, in the path of purity, who knows? One day—in many centuries—perhaps I will be reborn as a Brahmin? Or among these new Aryas of Europe who also worship your Führer?’
In successive waves, descended the Khaïber Pass. The child of the Tropics paid homage to them after sixty centuries. And I thought of my German comrades—my brothers in the Hitlerite faith—whose armored divisions then followed each other along the roads of France. The child of the Tropics paid homage to them too, because their faith is the modern expression of the Aryan Tradition of always.
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England’s real crime against India is not to have exploited the soil and the people on an unprecedented scale, but was to have inculcated into the heads of thousands of Hindus of higher castes, anti-racialist democratic principles, anti-traditionalist principles, along with an ominous humanitarianism when not an out-and-out anthropocentrism; and finally to have introduced into the administration of that vast sub-continent such measures as tended to promote the least valuable racial elements of the population.
The whole system was conceived in order to take away from the Hindus, in general, and especially from the high-caste Hindus—i.e., from the Aryan elite of India—every scrap of political power, already within the more and more ‘Indianised’ administration that the British were setting up themselves, before their departure, which they had felt was unavoidable. It was enforced by the authority without appeal of the colonial power. One could not change it. One only could, from an Aryan racialist standpoint, try to limit the mischief that would result out of its applications. And in order to do that, one had to act as though one accepted the absurd principle of the ‘right’ of any majority to power, regardless of its value, simply because it represents the greatest numbers and strive to make the Hindus a majority at the expense of other communities. (Editor’s note: With their obsession with JQ, white nationalists have been blinded to seeing the beam in their own eye – in this case, the egalitarianism imposed on this colony of the British Empire.)
One therefore had to try to give to the most backward of the most degenerate of Aborigines—to the half-savages of the hills of Assam—a (false) Hindu consciousness. One had to bring them to proclaim themselves ‘Hindus’, sincerely, by telling them how tolerant Hinduism is, but by forgetting to mention the caste system that it upholds. One had to try to bring (or rather bring back) the Indian Christian or Muslim (both, as a rule, sprung from low-caste Hindus converted to one of the two foreign creeds) to Hinduism. And for that one had to surmount the repugnance of most Hindus to accept them, for never yet had Hinduism taken back into its fold anyone who had left it or had been expelled from it (and declared Untouchable). One could fall out of one’s caste and land into Untouchable. One could not re-enter it. But one had to change that, if power was not to pass entirely into the hands of the non-Aryan majority of the population of India. For alone could a (false) nationalism—a European style nationalism, necessarily false in the case of any multiracial society—bring about the change and unite the Hindus under a no less false parliamentary system imposed up in them against their tradition, and against the Aryan Tradition, of which their elite had remained up till then the sole depositary.
I was then employed as a lecturer and as a ‘missionary of Hinduism’ by the ‘Hindu Mission’, a half-religious, half-political organisation which, for more than thirty years already, had been striving to recover from Hinduism all those who were (or whose fathers were) out of it, for whatever reason. Full of bitterness towards historical Christianity because of the role it played in the West—ardent admirer of Emperor Julian and Hypatia, no less than of Wittekind—I once introduced myself to the President of the Mission, Swami Satyananda. I had offered my services to him. He asked me what attracted me to India, and I quoted him, translating them into Bengali:
Rama, Daçarathide honoured with the Brahmans,
You whose blood is pure, You whose body is white,
Said Lakshmana, hi, sparkling tamer
Of all the profane races! [iv]
I had told him that I was Hitlerist and Pagan—still regretting the conversion, by snatch or by force, of my native Europe to the religion of Paul of Tarsus—and that I wanted to work to prevent the one and last country to have kept (in part at least) the Aryan Gods—India—from following the bad example of the West and from falling, too, under the spiritual influence of the Jews. I told him I wanted to help make India our ally, in the fight against false ‘values’.
He had accepted me and given me full freedom of expression provided that he told me, I place myself, in my speeches to crowds, ‘from the Hindu point of view’ and that I ‘take into account the particular circumstances from the country’. ‘I consider’, he added, ‘Your Master as an Incarnation of Vishnu, an expression of the divine Force which preserves what deserves to be preserved. And his disciples are in my eyes our spiritual brothers. But you will have to make concessions here, at least as long as the English are there; otherwise you will not be able to compete with the propaganda of Christian missionaries who preach “man”, regardless of race. Think about it!’
I had to ‘think about it’! No appeal to a mass, and especially to a multiracial mass, is possible without certain compromises. We could not ask the Shudras (or the Untouchables) converted to religions of equality, to come out and reintegrate Hinduism, without giving them the impression that they would lose none of their acquired ‘rights’…
The English administration, antiracist in principle (despite a racial segregation limited to worldly relations, and which did not apply to Jews, moreover) made no difference between a Brahmin, Indo-European by blood and mentality, and the last of the Nagas or Koukis of Assam, especially if the latter represented in the Assembly either the Christians or the ‘shudra castes’, that is to say the Untouchables, of his province. It was not my fault if she had this attitude, and if she tended to ‘Indianise’ as much as she could the legislative bodies and the public services, in this spirit that was other than that of decadent Europe; of that Europe which would soon reject Hitler’s renaissance with the stupid vehemence we know.
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If we had won the war, India—that she would have remained ‘British’, which is unlikely, despite the Führer’s desire (before the war) not to touch the British colonial empire—or that it had become independent—would have very quickly got rid of the democratic reforms introduced by the English and would have returned to its immemorial tradition: to the Tradition of the Aryas…
I have often wondered to what extent the few Englishmen who seriously wanted their country’s collaboration with the German Reich—those Englishmen who were, almost all, from the start of World War II, interned ‘preventively’ in the name of the Law 18 B, realised the magnitude of the transformation this would have brought about, and the repercussions it would have on the future of their people and the world. I knew one well—Elwyn Wright, physically and mentally, one of the most beautiful specimens of Aryan that I have met—who was aware of it, and who wanted this collaboration precisely because of that. But how many were there like him?…
One of the tragedies of our time is that, taken en masse, it is the enemies of Hitlerism, and in particular the Jews, and intelligent Christians, who have understood this best. They hated him, no doubt; but they detested him precisely for what makes him greatness and eternity: for his scale of values, centred not on ‘man’, but on life; for its possibility of becoming very quickly—once associated with rites—a real religion. They hated him because they felt, more or less confusedly—and sometimes very clearly—that his victory would mean the end of everything that, for at least two thousand years (if not two thousand and four hundred), the Western world has known and loved; the negation of the values which, for so long, helped him to live.
It should be noted that at least one of the most brilliant French collaborators—and one of those who paid with their life for their friendship for regenerated Germany—Robert Brasillach, himself was aware of the character essentially ‘Pagan’, from Hitler mysticism. He collaborated with Germany despite this; not because of it. And he has on several occasions, in particular in his novel Les Sept Couleurs, underlined the impression of disorientation, of somewhat frightening strangeness, which he felt in his neighbours across the Rhine, in spite of all the weather. Admiration he had for their rebirth, both political and social. ‘It is’, he writes, speaking of Adolf Hitler’s Germany, ‘a strange country, further from us than the most distant India or China, a pagan country’…
Among the French collaborators as well as among the English 18 B’s I have only met very few people who are sincerely Hitlerites, although they are aware of the philosophical implications of Hitlerism. I will say more: there were, even at the time of the greatest glory of the Third Reich, very few true Hitlerites among the millions of Germans who acclaimed the Führer. One of the purest that I have had the joy and the honour of knowing—the Oberregierungs-und Schulrat Heinrich Blume—told me in 1953 that the number of Germans who had given themselves entirely to the Movement knowing fully this they were doing, never exceeded three hundred thousand. We are far from the ninety-eight and a half percent of the voters of the Reich, who had brought the Führer to power! The vast majority of these had voted for the reconstruction of the German economy and the regeneration of the social body, not for the return to the fundamental truths of life and for the ‘fight against time’ that Hitlerism involved, and of which they did not even realise. (Editor’s note: This explains why the Allied denazification process was so easy.)
Even more: there are Germans who—like Hermann Rauschning, the author of the book Hitler Told Me—withdrew from the Movement as soon as they realised the pagan character of Hitler’s Weltanschauung. And it should be noted that they did not realise this until they had gained the Führer’s confidence enough for him to admit them into his small circle of insiders or partially insiders. For there was a difference between the teaching given to the people in general and that which the disciples received; a difference, not in content, but in clarity. For example, Point 24 of the famous ‘Twenty-five Points’ specifies that the Party, while proclaiming the widest religious tolerance, sticks to a ‘positive Christianity’—in other words, to there is something ‘positive’, that is to say true, in conformity with tradition, in historical Christianity—but that it condemns and combats any religion or philosophy ‘which shocks the moral sense of the Germanic race, or which is dangerous to the State’.[v] He (no doubt deliberately) omits to recall that any religion which turns its back on the realities of this world, and in particular on the biological realities, to the point of allowing the marriage of people of different races, provided they are members of the same ‘church’, as well as any religion or philosophy who exalts ‘the man’, even deficient, even to the last degree of physical or moral (or physical and moral) degradation, can only be a public danger, in the National Socialist State.
The Führer defends himself in Mein Kampf from aiming in the least at religious reform. ‘It is criminal’, he writes, ‘to try to destroy the faith accepted by the people, ‘as long as there is nothing that can replace it’.[vi] He further writes that the mission of the National Socialist Movement ‘does not consist of religious reform, but of a political reorganisation of the German people’.[vii] But what he does not write—what he could not write in a book intended for the great mass of a people Christianised since the ninth century and believing himself, at least for the most part, to be Christian—is that any regime based, as was the National Socialist regime, on the negation of the intrinsic value of everything man, regardless of his race and his individual worth, is necessarily the antithesis of a Christian social order. Because every Christian society has for principle the respect of ‘the human being’ created, whatever it is, ‘to the image and likeness’ of a transcendent and personal God, essentially a friend of man. What Adolf Hitler could not tell the masses is that any political regime based on a doctrine centred on Life and its eternal laws necessarily has a more-than-political meaning. His own success depended on the voice of the masses, because we must not forget that he took power ‘legally’, that is to say ‘democratically’.
This more-than-political significance of Hitlerism, only in Germany fully grasped the Führer himself and the National Socialist elite: the initiates of the Thüle-Gesellschaft; the teachers and the best pupils of the Ordensburgen, where the members of the SS were formed. The mass of the people did not feel it, and would have been astonished, if someone had shown it to them, with all its implications; if, for example, someone had made him understand that Christianity and Hitlerism are two different and incompatible paths, open to the Eternal, and that the same person cannot follow both, but must choose. (Editor’s note: Therefore, white nationalists have chosen evil.)
Outside of Germany—and outside of India, of Aryan tradition—a thinking elite loved or feared or hated Hitlerism because of its true nature. The Jewish elite cursed him for reasons far more profound than the secular secret hostility which opposed Israel to the Germanic world. The enormous mass of men from all countries—indifferent to ‘politics’—feared him without knowing exactly why, in reality because they vaguely felt in him the negation of all anthropocentrism; the ‘Starry Space Wisdom’ (as I have called it myself) as opposed to ‘the love of man’ and the concern for his happiness, in this world or in another.
[i] This was written before East Bengal ceased to be called ‘Pakistan’, to become ‘Bangladesh’, which simply means ‘Bengal’.
[ii] ‘Honoured with men’.
[iii] Bhagawad-Gîta, I, verses 41 and following.
[iv] Leconte de Lisle (The Arc of Çiva; Ancient Poems).
[v] ‘Wir fordern die Freiheit Aller religiösen Bekenntnissen im Staat, solang sie nicht dessen Bestand gefährden oder gegen das Sittlichkeits—und Moralgefühl der germanischen Rasse verstoßen’.
[vi] Adolf Hitler, Mein Kampf German edition 1935, pages 293-294.
[ [vii] Adolf Hitler, Ibid, page 379.
– For the context of these translations click here –
Gregory I, work of the Danish sculptor
Christian Carl Peters (1883-1884).
Frederik’s Church, Copenhagen.
We can thus consider Gregory as the founder of the temporal power of the papacy. Without yet existing a Church-State there was already a kind of State, or at least an important factor of power. Gregory elected the bishops, together with the large landowners, the provincial governors and defined their powers, especially the judicial power. The pope also influenced commerce and controlled, in conjunction with the senate, measures and weights. And to him they belonged—this being perhaps what increased his power the most—enormous territorial extensions, great agricultural estates throughout Italy and beyond.
Despite everything Gregory remained, like his predecessors, the subject of the emperor, his superior. The imperial person and government were considered sacred. The monarch of Byzantium also fought ‘heresies’, promulgated ecclesiastical edicts and convened councils…
Between the exarch of Ravenna and the pope there were no good relations. Italy, and especially the territorial chaos of its middle part, was a focus of small, almost continuous wars. That is why the exarch wanted to protect the corridor of land between Ravenna and Rome, and the pope himself wanted to protect Rome; but there were no longer enough troops for it. The Roman garrison, considerably depleted by the plague and without receiving soldiers, was on the brink of a mutiny.
Gregory assumed command. He took charge of the city, intervening decisively in all military actions, from the appointment of officers to the operations of the generals or the negotiation of armistice conditions. He took care that no one evaded the service of arms under the pretext of service to the Church. Furthermore, he recruited people from the monasteries to guard the city walls, although he avoided putting soldiers in the nunnery monasteries. He even designed military installations for Campania, Corsica and Sardinia. He took care to reinforce the weak points of the imperial enclaves with reinforcement troops and fortifications. He appointed a commander for Naples, whose population he threatened: ‘Whoever opposes his just orders will be considered as a rebel against Us, and whoever obeys him obeys Us…’
The beginning of papal propaganda in England
The beginnings of Christianity in Britain remains in the dark. Early Northern Christians had been Scandinavian merchants. In the year 314 there is a testimony of three British bishops who participated in the synod of Arles.
Roman rule over Britain, established in 43 c.e. by Emperor Claudius with four legions (barely 40,000 men), had finished around 400. In 383 Theodosius abandoned Hadrian’s Wall, and at the beginning of the 5th century the Romans, under the orders of Stilicho and Constantius III, withdrew. Faced with the attacks of Picts and Scots, the British called to their aid the Germanic tribes of Jutes and Saxons, and later also the Angles, who created a series of regional kingdoms that fought each other. Such were those of Kent, Sussex, Essex, and Wessex as well as those later of Mercia, Northumbria, and Middlesex, both rising to supremacy. But the period between 450 and 600, called Dark Ages, remains the least known period in English history.
In the time of Gregory the province of Brittany of the old Roman rule consisted of the Roman-British kingdoms in the west and the pagan kingdoms of the Anglo-Saxons, who had established themselves in the rest of the island territory. In August 598, Gregory wrote to Bishop Eulogius of Alexandria that the Anglo people lived ‘in an outer corner of the world’ and that ‘they still venerate the tree and the stone…’ with a veneration that was not without sense and beauty.
Towards the end of the 6th century King Ethelbert of Kent married the Merovingian and Catholic princess Berta, great-granddaughter of Clovis, niece of Brunichilde and daughter of the Frankish King Chabert of Paris. In her entourage was Bishop Liuthard, who was supposed to celebrate the Christian liturgy, although Ethelbert was still a pagan. But upon becoming the most powerful king of England and being recognised as sovereign, Gregory hastened to send (595-596) the prior of his monastery of St. Andrew, Augustine, with some 40 monks, as emissaries to the ‘barbarians’… Unfortunately Ethelbert allowed the Roman monks to develop their propaganda in the kingdom…
The fables of the Trinity and Peter, etc., now replaced the cult of Odin and the Druids. At Pentecost 597, or more likely 601—if it really happened—the king had many Angles baptised. There are no sure testimonies of the ‘conversion’ of Ethelbert, but he was certainly the founder of three Episcopal churches in Kent and Essex: those of Canterbury, Rochester and London, which already existed in 604 when Augustine died. And with his predominantly civil laws the king protected ecclesiastical possessions as well. But at his death in 616 (or 618), and this does appear with certainty, his son and his successor Eadbald was still pagan, and so was probably his second wife.
In 602 reinforcements arrived from Rome. Abbot Mellitus, who two years later was already bishop of London, came with his troops dressed in monastic robes, carrying all kinds of ornaments, sacred vessels, relics, and various papal letters. The news of the conversion reached Constantinople. Nor was the exhortation lacking to destroy paganism and to continue the work of conversion amid the warnings and evocations of the terror of the final judgment. ‘Therefore, my most illustrious son’, Gregory wrote to the king, ‘keep carefully the grace you have received from God and hasten to spread the faith among the people who are subject to you. Increase still more your noble zeal for conversion; suppress idolatry, destroy their temples and altars…’
Thus wrote the preacher of humility. But when the occasion required it—and that was always the supreme rule of his conduct—Gregory knew how to act with greater caution and adopt an apparently more conciliatory tone, which at times may even seem comical. For example, to his ‘dearest son’, Abbot Mellitus, leader of the new troop of propagandists, he wrote that he had resolved
after long reflection on the situation of the Anglos. It is unnecessary to destroy the pagan temples of those towns, but only the idols that are in them. Then those temples must be sprinkled with holy water, altars erected and relics deposited. Because if such temples are well built, they can perfectly be transformed from a dwelling place of demons into houses of the true God, so that if the same people don’t see their temples destroyed, lay down their error from their hearts, recognise the true God and pray and go to the usual places according to their old custom…
Isn’t this a magnificent religion? If the temples are ‘well built’ there is no need to demolish the devil’s work. None of that: they can then serve the work of God. You just have to destroy the ‘idols’ and let the new ones in exclusively.
by Dietrich Schuler
Editor’s note: This is the German-English translation of the first article we have published in German at the German section of The West’s Darkest Hour.
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If we try to fathom the special fate of the Germans within the framework of the European tragedy, it is not enough to look at the superficial slogans of daily politics, the propaganda theses of the world wars, the mutual prejudices of the European peoples or the moralising blame of re-education. Also, the rather psychological argument that the aversion against the German is rooted in his general efficiency doesn’t probe deeply enough, although there may be a great deal of truth in it.
It has been almost completely overlooked that the birth of anti-Germanism already occurred at the beginning of Christianisation. The Christian apostles first gathered around themselves everywhere the proletarian masses, the poor, the badly off and the socially weak of the ancient world. Christianity was nothing else than a pre-Marxism in the magical feeling of life of that time. ‘Evil’ then, for the early baptised, was everything that shone in the Roman Empire: the rulers, the leaders in politics, economics, art and science, the military and administrators. Christianity thus contained—Nietzsche had recognised this crystal-clearly—an ancient slave revolt against everything high and well-bred, and the mean vindictiveness of that lower-class revelled in their lust to see the hated, envied and secretly admired languish in the hottest hell. Therefore, this religion had to be anti-Germanic in and of itself. The heathen races and peoples of Central and Northern Europe, with their elementary joy of being and sensuality, formed the direct antipode to the Christian state of mind. In particular, it was the soldierly ‘barbarian tribes’ of the Germanic peoples who attracted the hatred of the oriental desert religion. For oriental was and is the original Christian spirit.
The European nobility, however, is still today, after 2,000 or 1,500 years, predominantly Nordic, and the Teutons embodied in a special way the forest soul of northern Europe, which was now subjugated in the course of many centuries by the desert spirit alien to its nature. This is to be understood quite literally. Thus the celebrated jungle doctor Albert Schweitzer said: ‘I am subjugated by Jesus’. But he didn’t want to understand this negatively, but triumphantly. The servant-like, emasculating effect of this religion can no longer be demonstrated more clearly.
In addition, it has always been overlooked or, at least, it has never been clearly pointed out, that the Christian religion encountered harsh military resistance in its spread exclusively in Germany, nowhere else in Europe. The Christianisation of south-eastern and southern Europe, as well as that of Russia and Poland, took place completely smoothly. Likewise, it found no opposition throughout Western Europe. This is of fundamental importance and symbolic of what was in the offing in Europe through many centuries, leading to the tragic inferno of the white continent since about 850. What we are told about ‘persecutions of Christians’ in antiquity is mostly fictitious: they are the legends of saints, hardly any of which would stand up to thorough scrutiny. Antiquity was, religiously, extremely tolerant and all too tolerant to its detriment.
The decisive point, however, lies in the following: the Christianisation of Germany took place in the West, starting from those two states whose modern shape was formed by three important Germanic tribes: England and France. And these tribes, as is well known, are called Franks, Saxons and Angles. It was a double attack, waged on the one hand by the most brutal military force by the Frankish Emperor Charles in a thirty-year war of extermination, and on the other hand by preaching, flattering persuasion and treacherous actions, such as the felling of the Donar Oak by Boniface. And this insidious attack, supported by Germanic courage, came from those Anglo-Saxons who had been Christianised on the British Isle and now continued the work of alienation on the mainland of whom Winfried, the so-called ‘German Apostle’, together with his relative Lioba, were particularly well known.
The guardian of central European paganism was first and foremost the Saxon tribe, which remained in the mainland, supported by the Frisians. From here the re-Germanisation of northeast Germany would take place. Without these Lower Saxons there would be no German people. But they were subjugated by the part of the closely related Franks, which the Gallo-Roman foreigners had Frenchified with the help of the Franks, who remained Germanic.
The sneering and often arrogant tone that for centuries has always been heard in Western Europe as soon as German things are mentioned goes back to the 8th and 9th Christian centuries. And it is therefore no coincidence that worldwide summons to arms, which were directed twice against Germany in the 20th century, had its spiritual-political leadership essentially with France and England, which were bearers of world languages and high moral standing.
Therefore, it cannot really be surprising, although curiously it was never really stated, that the whole anti-German atrocity propaganda, as it found its dramatic climax in the first half of the 20th century, was nothing but the increased echo of sermons to the pagans and anti-Germanic incantations of Christian missionaries, apostles and itinerant teachers more than a thousand years ago.
The core of anti-Germanism was always political theology. The orators, ‘clergymen’, article writers, and radio propagandists of our Allied war opponents merely transposed into modern language what those apostles had once prefigured: the Teuton as a hulking barbarian, stupid, brutal, uneducated and, as an additional variant, absolutely humourless!
After the Germans were finally incorporated into the fold of the Christian herd of Europe, they themselves continued the subjugation of Central and Eastern Germany to the Wends and Old Prussians. Especially the Baltic Old Prussians were now subjugated by the Order of the Teutonic Knights in the 13th and 14th centuries, just as had happened 400 to 500 years earlier to the Saxons on the part of the Franks. Christianised Poles weren’t able to conquer these freedom-loving pagan Old Prussians.
The Baltic Prussians weren’t Slavs, they formed together with the Latvians and Lithuanians a special branch of the Indo-Germanic language family. Linguistically, they occupied an intermediate position between Germanic and Slavic, as can be seen, for example, in the word garbas which means mountain. ‘Garbas’ is only a metathesis of ‘mountain’ with a Baltic suffix attached. In Slavic it became ‘gora’.
In terms of blood, however, these later Germanised Old Prussians, who gave the name to the later state of Prussia, were the closest relatives of the Germanic tribes. Until the Second World War the real Latvia as well as East Prussia belonged to the areas with the strongest predominance of the Nordic race. Let us therefore note two things: the northwest of Germany was forcibly Christianised in the same way as later would happen to its extreme northeast. The area around Königsberg was forced under the Christian yoke only a full millennium after southern France with Marseille and Bordeaux. Only through this do we recognise the full historical root of the talk of the ‘German barbarians’, which has long been in vogue especially in our western neighbouring country.
From a purely political point of view it must of course be said that, as things stood, the subjugation of the Saxons by the Frankish Emperor may have been positive, in spite of the terrible Germanic fratricides, because otherwise the establishment of a German state and state people, as we know it historically, couldn’t have been carried out. This has also been asserted again and again. The same applies to the Christianisation and simultaneous Germanisation of East Germany, which, however, was actually a re-Germanisation. It is possible that without the influence of foreign religious elements a large Germanic northern empire would have arisen from Scandinavia to the low mountain ranges. Without the Roman Church, the Germanic tribes of northern France would most probably not have been Romanised, so that quite other possibilities of Germanic state formation in the European framework seem conceivable. But these are speculations. The main purpose here is to prove that through Christianity everything in Europe became mendacious to the core.
If the opposing propaganda in the Second World War tried to divide the Germans by the confrontation of ‘Nazis’ and ‘anti-Nazis’, it did the same in the First World War by the use of the terms ‘Prussians’ and ‘non-Prussians’. If we have internalised all this, then the German Sonderweg is no longer a mystery to us. The Germans are, often and largely quite unconsciously, the conscience of the real, down-to-earth, pagan Europe. There is nothing else. Christian Europe was a falsification, a pseudo-morphosis. Central Europe is the original homeland of the Indo-Germanic root people, not some Asian steppes, as we have been led to believe. What this primitive pagan Europe could have become with the great ruler virtues and the political talent of the old Romans, but above all the unequalled philosophical height of the Hellenes, give us a faint idea.
Along with Germany, Europe, the entire white race would have to die. But by paying homage to anti-Germanism themselves, the Germans, blocked the way to the right knowledge for the other Europeans. He who destroys the core of a thing, destroys thereby also the whole. And it is therefore no wonder that the deep division of the soul, which came to Europe with Christianity, raged especially painfully among the Germans.
The adoption of this foreign religion and the attempt to adapt it to our way of being was the real fall from the grace of Europe. Religion is the highest and most sacred thing: one doesn’t allow it to be taken away from the foreigner, nor, what is just as bad, to be foisted upon him. A race of the rank of the White European without its own religion is a historical scandal, a mortal sin…
He whoever walked through the German people with an awake heart, has recognised the deep inner misery of this people… Especially since the 20th century, the division of the soul has become abundantly visible, which runs through our tribes, our clans, families, even the individual personalities. The feeling becomes more and more urgent that we live in an unholy, hopeless, evil and un-homely world.
But the other European peoples also know this feeling. Sham victories over Germany have benefited neither them nor Europe as a whole. Quite the contrary! All of them are not one bit better off today than the Germans themselves. Christianity has not eliminated a single of the world’s evils, nor has it even alleviated them: it lives from evil. Only in it, in an ugly, miserable, cloying world, do its rotten fruits blossom and flourish.
But the struggle against Germany with unwarlike but all the more effective means goes on unceasingly. Fortunately, more and more people, even in non-German countries, are realising that there is anti-white racism everywhere.
Dietrich Schuler (1927-2011) was a German educator, writer and philosopher of religion.
Source: Dietrich Schuler: Untergang der Weltmacht USA: Rettung für die weißen Völker? (2003). This excerpt has been translated by Albus from German using DeepL; reworked by him, and the resulting English syntax edited by C.T.
Probably you have already watched Jared Taylor’s latest video…
Most horrifying is that not even after the recent murder of his own son by the Muslim terrorist the English father questioned his neo-Franciscan ideology about those who are raping English girls and killing English boys.
Postscript of 11:00 am. I am cutting and pasting my response to one of the comments below:
This situation is horrifying indeed, something is biologically wrong with the brains of White leftists.
I would blame the ‘software’ rather than the ‘hardware’, although if I remember correctly Richard Dawkins once said that memes could be as biological as genes.
Since I lived with my two grandmas in the 1970s and 80s, I have told myself many times that when they were young the meme ‘racist’ didn’t exist, as it was coined in the 1920s. That’s why my grandmas never used the word—never—, as their minds were wired up before the 20s.
Later generations are doomed. We live in a meme society where, for most folks, it’s impossible to see that they’re trapped in a matrix of memes, of which ‘racist’ is the central one that, like a virus of the mind, is destroying the white race.
It would be possible to try to transvalue the value, claiming that ‘racism’ is a badge of honour and invoke NS Germany. But that would mean rejecting Christian ethics and the ethics of Christianity’s bastard son, the secular liberalism imposed throughout the West after the French Revolution, something that most whites are unprepared to do.
In my opinion, only the facts presented in sites like The West’s Darkest Hour could potentially disabuse whites from their ethno-suicidal memes: the real history of Christianity and the real history of WW2 (which is why I’ve chosen Bran under the Heart Tree as the symbol of this site). But reading real history is something that the overwhelming majority of white nationalists are uninterested. Not even Kevin MacDonald or Greg Johnson are interested, in spite of the fact that both have published book reviews of Hellstorm some years ago. Jews would be hammering on such lachrymose story day and night, but most white advocates don’t even want to ponder about a brief summary of the book Demolish Them by Vlassis Rassias.
Even in today’s article, Hunter Wallace claims that his religion is compatible with racialism. Like other white advocates, he continues to fail to address what we can read in Rassias’ book: that, while destroying the statues, temples and burning the libraries, these Semitic or philo-Semitic terminators used the word ‘gentiles’ to refer to the advocates of Greco-Roman civilisation.